Tabernacle Typology Part 5: Fine Linen

Tabernacle Typology Part 5: Fine Linen

by | Aug 15, 2024 | Bible Studies, Christological Reflections, God in the Details, Tabernacle Typology, Typology

Ex. 25:1-9: (KJV)

And the Lord spake unto Moses, saying, “Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.And this is the offering which ye shall take of them; gold, and silver, and brass,And blue, and purple, and scarlet, and fine linen, and goats’ hair,And rams’ skins dyed red, and badgers’ skins, and shittim wood, Oil for the light, spices for anointing oil, and for sweet incense, Onyx stones, and stones to be set in the ephod, and in the breastplate. And let them make me a sanctuary; that I may dwell among them.

According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.”

Linen, according to modern research, has been used for thousands of years and appears to be one of the oldest textiles known to man. Derived from the ancient Greek word ‘linón’ it referred to fabric woven from the fibres of the Flax plant

The Ancient Egyptians reserved linen for use by the social elite. They made everything from clothing, furnishings, decorations and sails for ships – they even used it as currency in some instances. Most famously it was used to dress their mummies for burial.

It had such a high place in the Egyptian mind that it was often referred to as ‘woven moonlight’.

It would later, in other parts of the world, become a symbol of status and refinement – often being included in the dowry of Mediaeval brides.

‘Linen’ appears more than a hundred times in the English Scriptures and was a sought-after commodity in Bible times. 

We read about the Angels appearing in robes of fine linen – Revelation 15 and 19, Ezekiel Chapters 9 and 10; Daniel Chapters 10 and 12 – representing their service, righteousness and purity.

Jeremiah (in Jeremiah 13) is instructed to purchase a linen belt, and after wearing it for a while to bury it. Many days later the Lord instructs him to dig it up. By this time it is dirty and useless. Here the belt represents the bond between Judah and God – and how that bond had been tarnished by their disobedience and wickedness. The belt of linen represented God’s bond with His people – a bond of Holiness. The linen belt represented the consecrated garb of the priests, and therefore also the priesthood of His people – the girdle of Jehovah – chosen as His Holy People.

In the book of Revelation the Bride – the saints – are clothed in fine linen as well (Revelation 15 and 19). Here it represents a separation from the world and its wickedness – the clothes kept clean and pure. 

Rabbinical tradition holds that whenever a priest’s garment had a stain that could not be removed, or if their garments had reached a point of disrepair, it would be cut into strips and recycled as candle wicks – “for there can be no display of poverty in a place of wealth.” (Klei Hamikdash, chapter 8).

Linen in the Tabernacle was used in the construction of the fence, and the ceremonial garments of the priesthood.

The pure, undecorated white fence around the Tent of Gathering made a separation between what happened within fro the world outside.

To step into the courtyard was to leave the world outside.

The fence was meant to protect and conceal what was happening inside.

Earlier we mentioned the fact that linen was used to wrap the Egyptian mummies – but it was also used in other burial ceremonies in other cultures. Jesus was also buried in fine linen.

There is a definite connection between death and linen – or rather in this case mortality and linen. As a portrait of Jesus the linen represents the humble and mortal flesh that God put on to die upon the cross for us – unblemished and pure, sinless and without blame.

It is through this mortality of Jesus, offered as a sacrifice, that we get to enter in to the courtyard of His presence – stepping out of the world as we know it and into His resurrection – ever closer to the Heart of the Father. All of the promises of the Tabernacle – the forgiveness and remission of sin – was contained within these walls of linen, just like the promise of redemption and reconciliation was hidden in the pure and unblemished linen of His Body broken for us.

For the Christian believer the linen fence represents the boundary between this world of sin and shame and the New Life in Christ.

Stepping out of the world and into His Holiness – separating ourselves from the world and drawing closer to Him. 

Reflect:

  1. In meditating on the above and the construction of the Tabernacle, in what other ways can the use of linen in the Tabernacle represent not only Christ and His Coming (as the Spotless Lamb of God – the Holy and Anointed One), but also the New Life of the believer?
  2. What is your understanding of Holiness? Is it imparted by the Holy Spirit? Is it something you work for or towards? Or is it both a gift of God, the work of the Holy Spirit – as well as a process that we are actively involved in? How would you explain this using the Tabernacle as a sort of metaphor?

Prayer: Lord, let my robes be unblemished and spotless before You. Help me, Jesus, through Your Holy Spirit to keep my garments clean. If there is any wickedness within me, remove it! I thank You Lord for Your mercy and grace! Even though my sins were as scarlet You have washed me white as snow. Show me Lord, if there is anything I have yet to surrender to Your careful, loving Hand – and give me the courage and the wisdom to act. Help me, Lord, to live a life worthy of the One You gave upon the Cross. In Jesus Name. Amen.

 

Beauty of the Cross

Beauty of the Cross

by | Jun 19, 2024 | Devotionals, Worship Reflections

“Oh wondrous love that called me out by name 
The one who made it all died to make a way
And every earthly gain I will count as loss 
I am redeemed, that’s the beauty of the cross” 

Beauty of the Cross, The Prestonwood Choir 

“ For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” 

1 Corinthians 1:18, NIV 

Jesus came to die so that we might live. 

It is easy for us to get sidetracked by the complexities of Scripture, End-Time thinking, promises of prosperity and the more mystical aspects of our Christian walk. While all of these things are important to consider it means absolutely nothing without a basic, foundational understanding of the Cross of Jesus Christ. 

We were lost to sin. We were counted as casualties of our own transgressions. We were distant and far away from God our Creator. 

Some of us still are. As much as we pray, prophesy or cast out demons – as much as we prosper in the Name of Jesus – many of us are still not truly rooted in Jesus. 

Jesus said the following: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’  And then I will declare to them, ‘I never knew you; depart from Me, you who practise lawlessness!’ 

The fruit of our Christian walk is not measured by the practice of power – even heathens and unbelievers can cast out demons – but the one thing they cannot do is give you Jesus to fill the gap left behind. 

Even unbelievers can ‘prophesy’ – but the Spirit of true prophecy is the Testimony of Jesus. 

Even unbelievers can prosper – the Bible teaches us this – but only a proper understanding of Christ and His Cross can give you true prosperity: the shalom of God, contentment in every circumstance and situation. 

We have in many ways been measuring our fruit according to the wisdom of this world – but the wisdom of this world is foolishness. 

The Cross offers us a paradigm shift – a change of perspective. We now count the world and its wealth, earthly gain and esteem as loss. 

The Cross of Christ offers us the opportunity to crucify the flesh, die to self and the world, sin and unrighteousness – and gives us new life as we stand up in the resurrection power of Jesus Christ.  

You are called out by name! Called out of the grave of your transgressions – by name! Called out of the grave of spiritual loneliness and poverty – by name! 

When you were in darkness God saw you. God loved you! 

The fruit of our Christian walk is not measured in power, but in presence – the presence of God in your life. The presence of His peace, His love, His mercy, His grace, His capacity for forgiveness – the presence of the fruit of His Spirit in our lives – that is how we measure our spiritual growth.  

We do not measure the fruit of our Christian walk by our capacity to own – but in our capacity to give away without expecting returns and without agenda – our finances, our resources, our time, our love – sacrifice is the operative word! 

The grave is a solitary place – we put our dead in a coffin in the ground – there is no community. Jesus calls us out of the solitary and lonely graves of our selfishness into life – into community and fellowship – we measure the fruit of our Christian walk by looking at our selflessness. We do not measure our Christian walk by what or who we are but rather by what and who we are not – by what and who Christ is in and through us. The goal of the Christian life is to become less so that He might become more – so that we might be conformed in every way to Jesus.  

We strive for righteousness and holiness. We avoid sin like the plague. We keep our garments clean. We tend to the garden of our Christian walk through prayer, meditation and study, fellowship and community. We reach out to others with the same Hand that Jesus extended – love and mercy, goodness and grace.

The Christian walk is not about the practice of power – but the power of Christ in us is the practice of His Presence in a world that does not know Him.

Let us die to self so that others might find life in Jesus.

Prayer: Lord, let me become less so that You might become more. Help me die to self so that You might reign and rule in me. Show me the areas of my life that need to be surrendered for You to increase. Help me pursue presence more than power – Your presence in and through me. In Jesus Name. Amen.

Rest on Us

Rest on Us

by | Jun 18, 2024 | Devotionals, Worship Reflections

“As the Spirit was moving over the waters

Spirit, come move over us”

Rest on us, Maverick City Music

“Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.”

Genesis 1:2:

In the beginning – before the foundations of the Earth was laid – God had us in mind.

Fearfully and wonderfully created in the secret place of a mother’s womb, God has knit together a destiny blueprint for each of us – hiding deep within us potential and purpose.

But many of us find ourselves in a state of emptiness, formlessness and darkness – not yet having truly come into being.

It is interesting to note that the Hebrew word used in Genesis 1:2: for ‘waters’ is ‘mayim’,

The word ‘mayim’, although unrelated etymologically, sounds a lot like our English word ‘mayhem’ – defined as violent or extreme disorder and chaos. What is even more interesting is the fact that the Hebrew ‘mayim’ comes from the root ‘mem’ which is also translated as chaos.

The world is, much like in Genesis 1:2: in a state of emptiness, formlessness and darkness. As a result many of us, our worldview being shaped by the world instead of the world being shaped by our worldview, are in this same state of confusion, desolation and chaos.

But God hovers over the waters – He hovers over our chaos seeking to bring it to order.

He wants to turn the hollowed out earth of our hearts into hallowed ground.

Paul writes the following in his second epistle to the Corinthians: ”Therefore, if anyone is in Christ, the new creation has come:The old has gone, the new is here!”

In the Old Testament the Hebrew word ‘mayim’ is also used to represent, symbolically, the nations – the peoples of the Earth.

God hovers over His people – seeking to bring them to order. To reform. To restore. To make His creation new again.

This act of reformation and restoration takes place through the indwelling of His Spirit – His Spirit coming and resting on us, dwelling in us.

Sanctification is the work of the Holy Spirit. (Romans 15:16, 1 Peter 1:2)

It is not enough for us to just call on the name of Jesus – how could it be? Calling on the name of Jesus is just the beginning. 

We need to open up our hearts and let Him do His work in us. He calls us to come as we are – unwashed and broken – but not to stay as we are. He wants to transform us. He wants to bring us to that place where we can see the fulfilment of His finished work in us. He wants to bring us to the place where we can see the fulfillment of the promise He has placed in us.

God created each and every one of us with a purpose and a plan. He placed within each of us promise and potential. 

This being said, we are born into the ‘mayim’ of the world – into the chaos of the world – and come to Christ void, formless and out of darkness. We call on Christ and He pulls us out.

This is where His finished work in us begins.

This is where our physical reality starts catching up with His spiritual reality. It has all been ordained – the plans He has for us – it has already been paid for – the healing, the deliverance, the restoration. 

It’s like getting a ticket to a concert.

There is a Kingdom experience that has been made available to each of us. The ticket has been bought by the blood of Christ. We enter into this experience through the door of His sacrifice, but that doesn’t mean we know where to go after that. The indwelling of the Holy Spirit is how God ushers us to our assigned seats – that place from which we get to see God’s story for His children unfold – a story written, produced and directed by the Creator of the Universe.

He calls us out of the chaos of the crowd and into this Kingdom experience.

He calls us out of the chaos and into newness.

And all we need to do is accept the invitation. All we have to do is open up to Him today.

We do this, very simply, through prayer, spending time in His Word and in fellowship with our Christian brothers and sisters. Through the practice of spiritual disciplines we open up to Him, inviting Him to rest on us, to work in us – to be made manifest through us.

All it takes is a yielded yes today. A want and a willingness to seek Him, to see Him, to experience Him.

All it takes is a want and a willingness to accept the ticket that Christ paid for and show up. To say ‘here I am, Lord!’.

And as we do this – as we commit to Him and let Him in we will see our chaos be brought to order, we will see God speak light into our darkness and breathe life into our dry bones.

Prayer: Lord, today I invite You to come and rest on me – come and do Your work in me. Through Your Holy Spirit, lead me deeper into Your Word and Your will for my life. Through Your Holy Spirit, awaken in me a greater need and love for fellowship. Ignite in me, through Your Holy Spirit, a fire that drives me to pray and to seek You in all things so that I might ultimately see You in all things. Guide me in using my time productively, help me redeem my time so that I might experience the fullness of Your Kingdom unfolding around me. Lead me away from the things of this world, and deeper into the heart of the Kingdom. Bring me out of chaos and into order, out of darkness and into light – and let me become an agent and ambassador of Your Kingdom Come in the world around me. In Jesus Name. Amen.

 

More Precious: A Worship Devotional

More Precious: A Worship Devotional

by | Mar 12, 2024 | Devotionals, Worship Reflections

“Lord, you are, more precious than silver.
Lord, you are, more costly than gold.
Lord, you are, more beautiful than diamonds,
And nothing I desire compares with you.”

Lord You Are More Precious Than Silver, Oasis Worship

“5 you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6 For in Scripture it says:

“See, I lay a stone in Zion,
a chosen and precious cornerstone,
and the one who trusts in him
will never be put to shame.”

7 Now to you who believe, this stone is precious. But to those who do not believe,

“The stone the builders rejected
has become the cornerstone,””

1 Peter 2:5-7:

What could we ever give – what could we ever do – to really show our gratitude to the One who gave it all for us?

Just like Peter, Paul admonishes us to offer up acceptable spiritual sacrifices. (Romans 12)

In both cases we see a call to repentance and holy living. Peter asks us to set aside malice and evil, the carnal life – and to trade the lusts of the flesh for a craving of pure spiritual milk – so that we may grow in our salvation. Paul, likewise, calls us to hate what is evil, to crucify the flesh and pursue the renewing of our minds and transformation of our lives through our submission to the Word and Will of God in Christ Jesus.

Jesus tells us to store up TREASURES in Heaven.

True prosperity has got nothing to do with silver or with gold.

The Psalmist says: “The law from your mouth is more precious to me than thousands of pieces of silver and gold.” (Psalm 119:72).

Jesus is the law made flesh – the Word incarnate and in our midst.

More precious than silver and gold, He promises true prosperity. The peace of God that surpasses all understanding, a joy unspeakable and full of glory – a life of abundance saturated with the milk and honey of His grace and mercy.

Nothing in all of the universe can compare to His love poured out – the Bread of His body broken for us, and the cup of His blood shed for our souls.

What then is a worthy response? How then should we as the recipients of this gift of grace respond?

We respond in kind. In giving our lives – our bodies, hearts and minds – to the One who gave it all for us.

We respond in kind by getting on the altar of His lovingkindness.

We respond in kind by becoming His hands and feet.

More precious than diamonds, He is the stone the builders rejected – but to those of us who believe He has become precious – the cornerstone and foundation of who we are.

And so we devote our lives to the pursuit of Him – more of Him. And as we find Him we find His will is for us to seek the lost on His behalf.

Our desire for Him and delight in Him transforms us – not only does He become our desire, but His desires become ours as well.

His purpose becomes our purpose.

We lay aside our will and our ways for His.

Prayer: Lord, come and take over. Today I give all of my desires and trade them for delight in You. Lord, let Your desires become my desires. Let my heart be set upon Your ways. Let Your ways be set within my heart. Let the fire ignited by Your love burn in me – all consuming – let it be a hunger that cannot be satisfied. Help me see the ways in which I can pursue You today Lord – turn mere minutes into Manna as I take every opportunity to pray, to praise, to worship You. As I take every opportunity to seek You today. In Jesus Name. Amen.