Gratitude: Sharing Your Testimony

Gratitude: Sharing Your Testimony

“I could sing these songs
As I often do
But every song must end
And You never do”

Gratitude, Brandon Lake

“Let the redeemed of the Lord tell their story—
those he redeemed from the hand of the foe,
those he gathered from the lands,
from east and west, from north and south.”

Psalm 107:2-3, NIV

Worship is a response to what the Lord has done, and sometimes even a response to what He might do.

How then do we respond to the Creator, Saviour and Keeper of our souls?

The go to response for many of us is to break out in song and prayer. Today I want to suggest something else.

Our testimonies are a form of worship.

Psalm 107 starts with the words: Give thanks to the Lord!

Give thanks here, or ‘yadah’ in the Hebrew, is to heap thanksgiving and praise upon the Lord – to give Him praise, to worship Him, to lift up our hands and make confession of His goodness, His Glory and His great deeds in the Earth.

The Psalmist then instructs us how to render the fat of our praise unto the Lord.

To praise God is to make His name great amongst the peoples of the world. To make His name great is to go out and share what He has done. “Let the redeemed of the Lord tell their story…”

This immediately brings to mind what Jesus told His disciples – “you will be my witnesses!”

Paul regularly shared his testimony with whoever would listen. We see this again and again in the book of Acts and in the Epistles that follow. The other Apostles did the same.

Our testimony is often the greatest form of worship we can give to God because it is the kind of worship that invites others into the fold as well.

True worship is like a flame that beckons others to come (See Psalm 103).

And sometimes it is quite simple – a handful of sentences shared in passing. Sometimes it is longer and full of twists and turns.

Regardless – your testimony has the power to change someone’s life for the better. It is the kind of worship that reproduces and multiplies.

A good place to start is to write down your testimony. Write down the highlights, briefly explore what you were like before you came to Jesus. Secondly, explain what happened – or rather how you came to Jesus. Finally, it is helpful to jot down what your life is like now that you have come to Christ – what change has occurred in your life? How do you feel? How has your situation improved?

Once you have done this it is easy to share the highlights of what God has done in your life with someone else.

Whether you share it with a close friend or an auditorium full of people – the process remains the same.

In this day and age where social media is so accessible you could even consider sharing your written testimony through a post on which ever platforms you use.

Sharing your testimony doesn’t need to be hard. It is actually quite simple – and it is a way to render the fat of your gratitude productively unto the Lord.

Prayer: Lord, help me today to remember You in every conversation and interaction I might have with those around me. Help me tell others of Your goodness and grace. Help me tell others about what it is You have done in my life. Show me the best way to show the world Your love and mercy – and give me the boldness to do so. Give me the boldness to be Your witness in this cold and lonely world. In Jesus Name. Amen.

Thank You Jesus For The Blood

Thank You Jesus For The Blood

“Thank you Jesus for the blood applied
Thank you Jesus, it has washed me white
Thank you Jesus, You have saved my life
Brought me from the darkness into glorious light”

Thank You Jesus for the Blood, Charity Gayle

9 But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; 10 who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.”

1 Peter 2:9-10, NKJV

Fruit grows in the valley.

I heard a while ago – although I can’t remember where – that fruit grows in the valley and not on the mountain top.

As Christians we often equate success with being on the mountain, where God is. Like Moses, we are always climbing Mount Sinai in the hopes of an encounter with God. 

Unlike Moses, very few of us want to go back down to share what God gives on the mountain.

In just a few chapters in Exodus (from 19-34) Moses makes his way up and down the mountain 7 times.

Each time God gives him something to share with the Israelites down in the valley.

How tempting it must have been during those 40 days with God in Exodus 34 to just pitch a tent and stay there in the glory and the presence of the Lord – but Moses knew and felt the burden of his people and knew that there was work to be done.

In Exodus 34, after a particularly glorious encounter with God, Moses’ face radiated with the Glory of God – so much so that he had to wear a veil and cover it up – as the people were filled with awe and fear.

For many of them, coming out of a place of idolatry, seeing God upon this man’s face must have been a thing of awe-inspiring beauty – as Moses brought the light from God’s Kingdom down to the valley of the idols.

And in time this would yield much fruit – his exercise of running up and down that mountain would sow the seeds of a mighty ministry.

Fruit trees need light to grow. In the valley of ‘civilization’ we find that there are idols, ideals and ideas that have often grown to overshadow what the Lord would want as a plantation for Himself.

Just like Moses – we cannot pitch a tent in the Mountain of  the Glory of the Lord and stay there – there is work to be done in the valley. 

I find it too often in churches, especially those run by ‘prophets’ and ‘apostles’, or other silly charismatic titles – that their congregations get a taste of the mountain life and start believing that they have made it, that they are somehow better off than those in the valley below. Growing fat on the bread instead of distributing it freely.

It is important to understand that if you fall into this category you will bear very little fruit for the Kingdom.  

In this current age we find ourselves in we don’t think much about mountains and valleys. I don’t have to climb a mountain to encounter God. The most I need to climb are some stairs. And we climb those stairs often. Some of us even have our own dedicated seats based on how dedicated or important we might be. 

We go to our churches – such beautiful mountains – and we hear from God, and perhaps even enjoy a cup of tea afterwards. We have made it…

But what are we taking out of that meeting – what are we taking back into the streets – the valley’s of our neighborhoods? What light do we bring to the valleys of addiction and unemployment, homelessness and abuse? What radiance? What joy? What love? What hope?

Where are we producing our fruit? When our neighbor is yet to see His glory, is it clear upon your face? Or are we too busy arguing about the karaoke that went a little loud last night? Or a parking space? 

We were called out of darkness into His light – to be transformed, ignited and lit up as torches – to go back into the darkness and make a difference.

Moses went up the mountain to be transformed, ignited and lit up as a torch so that he could go back down and make a difference.

God gives us each a garden to tend – a personal mission field – and one of the responsibilities given to us is to make sure that the garden gets enough light.

Are you helping your garden grow? Are you showing it enough light? Or are you leaving it in the sanctuary, in a box under your reserved seat.

It is time we take our testimonies back into the world.

Prayer: Oh, Lord, let us not be selfish with the grace you have poured out upon us. Let it be our desire to go back to the ‘undesirables’ still stuck in the darkness of our past – carrying your light with us so that they might catch a glimpse of who You are. Let us tend, diligently and ardently, the garden given to us. In Jesus Name. Amen 

 

I Believe: What Do You Believe?

I Believe: What Do You Believe?

“I believe there is one salvation
One doorway that leads to life
One redemption, one confession
I believe in the name of Jesus Christ,”

I Believe, Phil Wickham

“They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.”

Acts 2:42, NIV

I grew up in well established churches with properly and clearly expressed statements of faith.

These churches focused on equipping their congregants theologically.

Being in worship ministry, over the years, I have found myself all over the place. From reformed churches to charismatic churches and all the grey areas in between.

In studying the New Testament it becomes clear to me that there was an established and approved understanding of the Gospel – even if it was perhaps haphazardly and informally compiled – which we can refer to as the Apostles’ teaching. In the centuries that followed the church, through various councils and committees, would attempt to organise this into more formal categories and confessions.

One of the biggest pushbacks I have experienced, especially in the charismatic movement, is the idea that an emphasis on good theology is pharisaical and puts unnecessary restrictions upon the working of the Holy Spirit and the life of the believer.

It seems to me that many believers would rather ‘live by the spirit’ – but by which spirit?

The Bible makes it clear that Jesus did not come to do away with the law and the prophets, but to fulfil it. Living by the Spirit of God leads to a deeper understanding, greater appreciation and better application of the Law and the Prophets in our own faith journey.

One of the things most disconcerting about those involved in certain ‘moves of God’ is the idea that there is no set confession or statement of belief. One of the most troubling revelations is the fact that even leaders in the Body – preachers and teachers – have little or even no understanding of even basic concepts like the Godhead, the divinity of Jesus and the personage of the Holy Spirit and are tossed to and fro by every new wind of ‘revelation’.

And it is because of a lack of proper theological exposition and meditation in the church.

The legendary physicist Richard Feynman is quoted as saying that if you can’t explain an idea to an 8 year old, chances are you don’t understand it yourself.

C.S. Lewis said: “If you cannot translate your own thoughts into uneducated language, then your thoughts are confused. The power to translate is the test of having understood one’s own meaning.”

And that is exactly what the creeds and confessions of old attempted to do: to take vast amounts of theological exposition and condense it into easy to read, easy to understand – almost viral – statements of what we as Christians believe.

The fact is this – the Bible is actually really easy to understand. So is theology.

And yes, good theology can be a great source of unity in the church but it is also divisive. It is divisive because it makes clear the separation between the sheep and the goats, the wheat and the chaff, of our own minds.

It is easy for the Gospel and our understanding of spiritual things to become complicated and tangled up like a pair of earphones in a junk-drawer – but with just a little effort on our side we can keep it simple, clear and concise.

I want to challenge you today to clarify your own understanding of your faith.

What is your confession?

What do you believe?

And would you be able to translate even the more complex aspects of your faith into language that an 8 year old could understand?

A good place to start is by looking at the creeds and confessions of those who have come before. As a starting point I would recommend that you take a look at the Nicene Creed. Read it. Memorise it if possible. Commit it to mind and take it to heart.

If you are up to a challenge I would urge you to start a journal and put your thoughts down on paper – this way you will have a record of your own growth in understanding, and hopefully a map you can use to explain and describe the landscape of your faith to those in your personal mission field.

This is the first step in embracing proper, healthy theology in the church. This is the first step towards growing in your own understanding of the faith (the application of the Bible as the source of what we believe) and in helping others grow as well.

Good theology does not put restrictions on the life of the believer, but rather creates the space in which to grow.

These statements guard the purity of our faith. They guard our minds and hearts by establishing us in truth and keeping us away from controversy.

What do you believe?

And how will you share these simple, unadulterated truths with others?

Prayer: Lord, help me to have a clearer vision of what I believe. As I read Your Word, as I listen to the preaching of Your Word, and as I strive to share and live Your Word – help me to stay true to Your Word. Give me understanding. Help me express truth boldly and concisely. Help me bring across the Gospel of Your Kingdom clearly. Let me never wander or stray, but let me stay faithful to Your Word in everything I do and say. In Jesus Name. Amen.

Great Are You Lord: Breath In Our Lungs

Great Are You Lord: Breath In Our Lungs

“It’s Your breath in our lungs
So we pour out our praise to You only”

Great Are You Lord, All Sons And Daughters

“Let everything that has breath praise the Lord.
Praise the Lord.”

Psalm 150:6: NKJV

I have often heard it said that time is money. Time is precious – and while it doesn’t really always equate to ‘cash money’ – it is very much a type of currency. A type of Kingdom Currency with which we can buy eternal treasures.

In writing these devotional pieces I have come to realise that even though it seems like each has its own theme there is a central line. Worship is not about music – it is not simply the songs we sing – it is very much how we live our lives.

Worship is a lifestyle.

An idea I have used often in sermons is that the first act of worship was Adam exhaling.

God blew breath into Adam and he RESPONDED.

Worship is our response to the goodness, the glory and the beauty of God.

Worship is not just our response to what He does (in this case, giving life) but also a response to who He is (the Lifegiver).

One of my favorite Psalms is Psalm 139, the fact that God knew me even before I was woven in the secret place of my mother’s womb. David puts it beautifully:

“Your eyes saw my substance, being yet unformed.
And in Your book they all were written,
The days fashioned for me,
When as yet there were none of them.”

(Psalm 139:16, NKJV)

All the days fashioned for me. God had a plan from the get go. A plan for me.

As I ponder the passing on of some of the dear people in my life over the last few years I come to realize that the time we have here really is not ours at all.

We are all living on borrowed time.

The breath in my lungs belongs to God. It is His and will return to Him when my time here is said and done.

This breath in my lungs is borrowed. It is borrowed time in which I get to make up my mind – do I return with this breath to the One who gave it, or do I return to dust?

The choice for many of us is clear – for others not so.

So how should we then look at the time we have here on Earth?

Jonathan Edwards said the following: “Christians should not only study to improve the opportunities they enjoy, for their own advantage, as those who would make a good bargain; but also labour to reclaim others from their evil courses; that so God might defer his anger, and time might be redeemed from that terrible destruction, which, when it should come, would put an end to the time of divine patience.”

We are to labour – to invest this Kingdom Currency – and see the returns and fruit thereof.

The time we have here on Earth, the breath in our lungs is borrowed. It is very much like a talent given to a worker (Matthew 25), property entrusted to us so that we might properly steward it towards an increase.

One Talent was equal to about twenty years worth of wages.

And so it is that one might be given 80 years, another 60 – and yet another 20 years – but it is not what you are given but what you do with it that matters.

Let us not waste the time we have been given. Let us do as Edwards recommends and redeem the time. Let us use it wisely. Let every breath be used in the worship – the reverence, adoration, pursuit and proper service – of our God and King.

Let us not waste time in seeking Him today – let us not procrastinate, let us not wait – but let us be wholly in pursuit of Him.

Let us not waste time in seeking our neighbour. Let us use our time wisely so that we may reclaim others from their evil courses of self-destruction and damnation.

Let us redeem our time and worship Him with every step and every breath we take.

Prayer: Oh Lord, help me redeem my time. Let me spend every waking moment in pursuit of Your Will and Purpose, Your Heart and Mind for my life. Lord, help me use my time wisely and labour to save others from their evil courses. Give me discernment, give me wisdom Lord, so that I might see revival here in my lifetime. Give me strength Lord, lead me in discipline and righteousness for Your Name’s sake. Let my life glorify You. In the Mighty Name of Jesus. Amen.

Holy Forever

Holy Forever

“A thousand generations
Falling down in worship
To sing the song of
Ages to the Lamb
And all who’ve gone before us
And all who will believe
Will sing the song of
Ages to the Lamb”

Holy Forever, Chris Tomlin

“So we, Your people and sheep of Your pasture,
Will give You thanks forever;
We will show forth Your praise to all generations.”

Psalm 79:13

Asaph, or more likely one of the sons of Asaph – the author of numerous Psalms, a chief among the Levites and a prominent singer and seer in David’s court – pours out his heart for his people and his country in the patriotic and prophetic Psalm 79.

Spurgeon notes that the Psalm has three distinct divisions – the complaint (verse 1-4), the petition (5-12) and the praise (v13).

Describing the invasion of Judah and destruction of Jerusalem – strangers have come into the city, enemies have defiled the holy place – the enemy has brought death and destruction.

The Psalmist asks, as many prophets and poets before and after him – “How long will you remain angry?” – followed by an earnest petition for the tender mercy and lovingkindness of the Father’s heart, forgiveness, deliverance and atonement for their sins.

We most definitely find ourselves – pre-grace – in this same state. The Holy City of our hearts invaded by the nations, the Temple defiled by the enemy. We find ourselves in this same state: OH Lord, let Your tender mercies come speedily to meet us, for we have been brought low!

But God, in His infinite wisdom and providence, provided for us – through Christ Jesus – salvation and reconciliation with the Father.

I once was lost, but now I am found!

A theme I find quite often in the Psalms, but seldom in Christianity today is the promise of praise.

I pray for and with a lot of people on a daily basis and in the last year or so I have started encouraging those I intercede with to testify about the goodness of God when their prayers are answered.

We have to become a people of praise.

God is unchanging and eternal. He does not change. He has always been in the business of answering prayer, of touching hearts and turning lives around. He has always been and will always be the One who sees us, loves us, heals us, restores us, provides for us – He has always been and will always be worthy of our praise and our adoration.

Even if He didn’t do any of the things He does for us daily – all the millions of little miracles and blessings He pours out day after day – He has always been and will always be worthy of our praise and adoration!

My pastor, growing up, used to say: “even if God provided nothing more than just Jesus on the cross – just His grace and mercy – that would be more than enough for me to sing His praise forever!”

Jesus paid the ultimate price – He is worthy of the ultimate praise!

And your praise today has the potential to minister intergenerationally.

As a teenager in church I would marvel at the testimonies of the more mature Christians in the congregation. I spent a lot of time in prayer meetings as a young man – and was often the only youth attending. I spent a lot of time drinking tea and eating biscuits with my elders listening with wide eyes and a burning heart to the stories they told of revival way back when.

I remember doing hospital outreach where we used to pray for the sick and hand out tracts at a local hospital. I did this for four years – and the only other consistent members of the group were two older ladies who had seen the ups and downs of life.

The woman who headed up this prayer outreach had a real passion for this kind of ministry – she had been told that she only had a few months left to live – but here she was more than a decade later praying for the dying in intensive care and seeing them leave healed a few days later! Sharing the love of her Saviour and the Lover of her soul with any and all she encountered!

Many of these brothers and sisters have since passed on to be with the Lord – but their testimonies, their song of praise lives on in me.

They weren’t preachers, prophets or apostles – just everyday people who had seen God move and had made known His praise – and in this way they have touched generations, touched hearts, and will continue to do so for generations to come as their children, their grandchildren and so forth continue to recount these stories and add their own to this genealogy of grace.

Perhaps this is what Asaph meant in the closing lines of Psalm 79:

“So we, Your people and sheep of Your pasture,
Will give You thanks forever;
We will show forth Your praise to all generations.”

Prayer: Lord, let me be a faithful steward of the grace and the mercy that You pour out and into my life. You have delivered me, picked me up and out of the miry clay again and again – let my life be a blessing and a testimony to those around me. Give me boldness and an excitement to share who You are and what You mean to me with everyone I come across. Help me see opportunities to share Your love with others. Help me show forth Your praise and see not only nations but also generations come to You! In the Mighty Name of Jesus! Amen!