Tabernacle Typology 1: God Wants To Dwell In Our Midst

Tabernacle Typology 1: God Wants To Dwell In Our Midst

In Genesis 3:15 we see that, shortly after Man’s disobedience, God makes a promise, the promise of salvation. God has a plan, for each and every one of us individually, and more often than not you can find the type (or the foreshadowing) in the Old Testament, and the final, full-fledged result, the fulfillment, in the New Testament.

After their Exodus from Egypt, the people of Israel found themselves safe at Mount Sinai. Here Moses had given them the laws and regulations of God, but that would not be the end of their journey with God.

An interesting aside is that God threatened to leave them, to abandon them – instructing Moses to lead the people, but saying “ Go up to the land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people and I might destroy you on the way.” (Ex. 33), Moses acted as intercessor, just as Jesus was an intercessor for our sins, and reminded God of His promise. This would not be the last time Moses would intercede for the unbelief and obstinate of his people (Numbers 14).

Shortly after this the construction of the Tabernacle started.

God knew the plan He had for the Israelites, He knew what lay ahead (Jer 29:11). He also knew that their hearts would be hard and unrepentant, and that they would remain a stiff-necked people throughout. He knew what the consequences of their stubbornness would be…

Because of this unique knowledge, knowledge that only our God possesses, He designed the Sanctuary so that it could be a portable temple; a portable structure that could travel with them on their wanderings, so that they could have a physical emblem of God’s presence on their journey. It is important to note that when He instructs them to make for Him a sanctuary, the emphasis is not so much on God dwelling in it, but rather that He may dwell in their midst, among His people.

Even in the desert God would be with them. Even in their stubbornness. Even in their stiff-neckedness. Even in their sin. Even in their deafness.

God loves His people, loves His creation and wants to see it glorifying Him, He wants to see His children prosper and live in abundance and so, after the fall of Man, he made a new and living way for us, so that we could break the shackles of sin, and lay all our burdens down and truly be free through Him. Therefore, as you go through the Old Testament, you find people and events that foreshadow the coming of a Savior, the coming of Salvation.

It has been stated in various books and studies that the Tabernacle can be looked at as a portrait of the Lord Jesus Christ, and thus also paints a beautiful picture of God’s love for us, as well as some of the characteristics He expects believers to adopt. God wants to dwell, or tabernacle, in the midst of His children, and just as He revealed Himself to the Israelites,

He revealed Himself to man through Jesus, coming in the flesh through the indwelling of His Spirit, the same Spirit that lives in our hearts, seeing as we’ve accepted Christ as Lord and Savior and have, through Jesus, received all the promises of the Father, that is to say, the Holy Spirit which guides, teaches and edifies, building up the body of Christ into which we were baptized. (Eph 2:22).

His plan, displayed to us a single scarlet thread throughout the Old Testament, was fulfilled in Christ Jesus, and because of the fulfillment the old should be traded for the new. We should cling to Jesus, and not the type, but rather the fulfillment of it, for He now dwells in our hearts, God tabernacles among us, in Spirit.

In the Old Testament God lived in the Tabernacle, he dwelt among His people through the Tabernacle, but today, in this day and age, He revealed Himself to us in Jesus, and now reveals Himself through the Holy Spirit (The Spirit of His Son), in us.


Where once God dwelt in a temple, He now truly lives among His people, He now truly tabernacles amongst His people, He now lives within us. Just as through the Tabernacle the priests had access to God, so to, through faith in Jesus we have boldness and access to God, through Christ we are a royal priesthood! (1 Pet 2:9)


He made a way for us, a new and living way, and we are free…

Reflect:

1. What are some ways in which we can see Jesus typified in the life of Moses and the event of the Exodus?

2. Reflecting on the purpose of the Tabernacle, what does it typify in terms of the modern day believer? What does the word ‘tabernacle’ mean to you?

3. The Tabernacle was in a lot of ways the ‘portable Presence’ of God in the desert. What does this imply in terms of our Christian walk?

Prayer:

Lord, I thank You for the depth of Your Word. That there is always more under the surface. As I continue to think along these lines, broaden my understanding. Come tabernacle in me Lord. Let me be full of You. Full of Your Presence and Power – a portable temple of sorts in the desert of this current culture. Help me carry Christ to dead and dry places, and let me see revival and restoration break out wherever I go. In Jesus name. Amen.

What is Typology? (An Introduction)

What is Typology? (An Introduction)

Typology is the study of the New Testament in light of the Old. One of the biggest Biblical studies in typology is the book of Hebrews in which the author constantly points out how important figures, concepts and events point towards Jesus as the Messiah.

Looking at the Old Testament we can think of a few obvious ones, for example, the Brazen Serpent, symbolic of Jesus coming in the likeness of sin and hanging on the cross so that all who look unto Him could be saved, and the Rod of Aaron, typical of Christ’s priesthood and resurrection.

Essentially, ‘Types’ are a kind of prophetic foreshadowing. The idea is that all that was points towards what is and what will be – that God has hidden these prophetic lines in the tapestry of creation and history, like a secret scarlet thread for us to find, understand and marvel at.

God has been writing His love letter to mankind from before it all began.

And these ‘Types’ are like breadcrumbs leading us towards a more compelling, fuller view of the will and heart of God.

Beyond being food for thought, as we meditate on and enjoy the deeper things of God’s Word, there is also the potential of using it in conversation to explain who Christ is and what He did for us.

There is therefore the potential of employing it, like the author of Hebrews, for Jewish evangelism specifically as well – at the very least, the study of these types present the opportunity of using the Old Testament, the Hebrew scriptures, to open the door for conversation about Jesus.

The names and concepts from the Old Testament will be familiar to a Jewish audience, and with a little bit of cultural awareness the knowledge of the Old can be used to point our brothers and sisters towards the New and Living Way.

Nonetheless, whatever our reasons for pursuing a study of the Old Testament and its types – whether for personal growth and understanding, purely academic or intellectual reasons, or more practical pursuits – it is a fascinating subject worthy of our attention and careful, diligent study.

Here are a few places to start:

  • Numbers 21 – the Brazen Serpent (See John 3)
  • Exodus 11-13 – The Paschal Lamb (See 1 Corinthians 5:7)
  • Genesis 22-24 – Isaac as a ‘type’ of Jesus (See Hebrews 11)
  • The Book of Joshua – Joshua as a ‘type’ of Jesus (See Hebrews 4)

The prophets often saw in simile and metaphor, Jesus spoke in parables – and through the Holy Spirit we can gain a deeper understanding of the recurring themes, ideas and concepts in the Bible towards a more satisfying view of history.

As you look at these examples, ask God to show you that hidden scarlet thread – the scarlet thread of His mercy, grace, love and faithfulness – the scarlet thread that is Jesus.

Reflect:

1. Prayerfully look at one of the examples above, all typifying Jesus. How do these people, places and events point to Jesus?

2. Can you think of any other examples in the Old Testament that might be a kind of prophetic foreshadowing of the coming Kingdom?

Prayer:

Lord, all knowledge and wisdom is in Your hand. I ask today that as I read, as I study – as I approach Your Word with reverence and awe – that You will open up the Scriptures and grant me understanding. Help me see Jesus in the Old Testament. Enlarge the joy of my salvation as I consider the things of Old – knowing that from the foundation of creation You had me in mind. Since before time began You loved me. From the very beginning of it all, Your plan for me was Jesus. Amen.

Gratitude: Sharing Your Testimony

Gratitude: Sharing Your Testimony

“I could sing these songs
As I often do
But every song must end
And You never do”

Gratitude, Brandon Lake

“Let the redeemed of the Lord tell their story—
those he redeemed from the hand of the foe,
those he gathered from the lands,
from east and west, from north and south.”

Psalm 107:2-3, NIV

Worship is a response to what the Lord has done, and sometimes even a response to what He might do.

How then do we respond to the Creator, Saviour and Keeper of our souls?

The go to response for many of us is to break out in song and prayer. Today I want to suggest something else.

Our testimonies are a form of worship.

Psalm 107 starts with the words: Give thanks to the Lord!

Give thanks here, or ‘yadah’ in the Hebrew, is to heap thanksgiving and praise upon the Lord – to give Him praise, to worship Him, to lift up our hands and make confession of His goodness, His Glory and His great deeds in the Earth.

The Psalmist then instructs us how to render the fat of our praise unto the Lord.

To praise God is to make His name great amongst the peoples of the world. To make His name great is to go out and share what He has done. “Let the redeemed of the Lord tell their story…”

This immediately brings to mind what Jesus told His disciples – “you will be my witnesses!”

Paul regularly shared his testimony with whoever would listen. We see this again and again in the book of Acts and in the Epistles that follow. The other Apostles did the same.

Our testimony is often the greatest form of worship we can give to God because it is the kind of worship that invites others into the fold as well.

True worship is like a flame that beckons others to come (See Psalm 103).

And sometimes it is quite simple – a handful of sentences shared in passing. Sometimes it is longer and full of twists and turns.

Regardless – your testimony has the power to change someone’s life for the better. It is the kind of worship that reproduces and multiplies.

A good place to start is to write down your testimony. Write down the highlights, briefly explore what you were like before you came to Jesus. Secondly, explain what happened – or rather how you came to Jesus. Finally, it is helpful to jot down what your life is like now that you have come to Christ – what change has occurred in your life? How do you feel? How has your situation improved?

Once you have done this it is easy to share the highlights of what God has done in your life with someone else.

Whether you share it with a close friend or an auditorium full of people – the process remains the same.

In this day and age where social media is so accessible you could even consider sharing your written testimony through a post on which ever platforms you use.

Sharing your testimony doesn’t need to be hard. It is actually quite simple – and it is a way to render the fat of your gratitude productively unto the Lord.

Prayer: Lord, help me today to remember You in every conversation and interaction I might have with those around me. Help me tell others of Your goodness and grace. Help me tell others about what it is You have done in my life. Show me the best way to show the world Your love and mercy – and give me the boldness to do so. Give me the boldness to be Your witness in this cold and lonely world. In Jesus Name. Amen.

Beauty of the Cross

Beauty of the Cross

“Oh wondrous love that called me out by name 
The one who made it all died to make a way
And every earthly gain I will count as loss 
I am redeemed, that’s the beauty of the cross” 

Beauty of the Cross, The Prestonwood Choir 

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” 

1 Corinthians 1:18, NIV 

Jesus came to die so that we might live. 

It is easy for us to get sidetracked by the complexities of Scripture, End-Time thinking, promises of prosperity and the more mystical aspects of our Christian walk. While all of these things are important to consider it means absolutely nothing without a basic, foundational understanding of the Cross of Jesus Christ. 

We were lost to sin. We were counted as casualties of our own transgressions. We were distant and far away from God our Creator. 

Some of us still are. As much as we pray, prophesy or cast out demons – as much as we prosper in the Name of Jesus – many of us are still not truly rooted in Jesus. 

Jesus said the following: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’  And then I will declare to them, ‘I never knew you; depart from Me, you who practise lawlessness!’ 

The fruit of our Christian walk is not measured by the practice of power – even heathens and unbelievers can cast out demons – but the one thing they cannot do is give you Jesus to fill the gap left behind. 

Even unbelievers can ‘prophesy’ – but the Spirit of true prophecy is the Testimony of Jesus. 

Even unbelievers can prosper – the Bible teaches us this – but only a proper understanding of Christ and His Cross can give you true prosperity: the shalom of God, contentment in every circumstance and situation. 

We have in many ways been measuring our fruit according to the wisdom of this world – but the wisdom of this world is foolishness. 

The Cross offers us a paradigm shift – a change of perspective. We now count the world and its wealth, earthly gain and esteem as loss. 

The Cross of Christ offers us the opportunity to crucify the flesh, die to self and the world, sin and unrighteousness – and gives us new life as we stand up in the resurrection power of Jesus Christ.  

You are called out by name! Called out of the grave of your transgressions – by name! Called out of the grave of spiritual loneliness and poverty – by name! 

When you were in darkness God saw you. God loved you! 

The fruit of our Christian walk is not measured in power, but in presence – the presence of God in your life. The presence of His peace, His love, His mercy, His grace, His capacity for forgiveness – the presence of the fruit of His Spirit in our lives – that is how we measure our spiritual growth.  

We do not measure the fruit of our Christian walk by our capacity to own – but in our capacity to give away without expecting returns and without agenda – our finances, our resources, our time, our love – sacrifice is the operative word! 

The grave is a solitary place – we put our dead in a coffin in the ground – there is no community. Jesus calls us out of the solitary and lonely graves of our selfishness into life – into community and fellowship – we measure the fruit of our Christian walk by looking at our selflessness. We do not measure our Christian walk by what or who we are but rather by what and who we are not – by what and who Christ is in and through us. The goal of the Christian life is to become less so that He might become more – so that we might be conformed in every way to Jesus.  

We strive for righteousness and holiness. We avoid sin like the plague. We keep our garments clean. We tend to the garden of our Christian walk through prayer, meditation and study, fellowship and community. We reach out to others with the same Hand that Jesus extended – love and mercy, goodness and grace.

The Christian walk is not about the practice of power – but the power of Christ in us is the practice of His Presence in a world that does not know Him.

Let us die to self so that others might find life in Jesus.

Prayer: Lord, let me become less so that You might become more. Help me die to self so that You might reign and rule in me. Show me the areas of my life that need to be surrendered for You to increase. Help me pursue presence more than power – Your presence in and through me. In Jesus Name. Amen.

Rest on Us

Rest on Us

“As the Spirit was moving over the waters

Spirit, come move over us”

Rest on us, Maverick City Music

“Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.”

Genesis 1:2:

In the beginning – before the foundations of the Earth was laid – God had us in mind.

Fearfully and wonderfully created in the secret place of a mother’s womb, God has knit together a destiny blueprint for each of us – hiding deep within us potential and purpose.

But many of us find ourselves in a state of emptiness, formlessness and darkness – not yet having truly come into being.

It is interesting to note that the Hebrew word used in Genesis 1:2: for ‘waters’ is ‘mayim’,

The word ‘mayim’, although unrelated etymologically, sounds a lot like our English word ‘mayhem’ – defined as violent or extreme disorder and chaos. What is even more interesting is the fact that the Hebrew ‘mayim’ comes from the root ‘mem’ which is also translated as chaos.

The world is, much like in Genesis 1:2: in a state of emptiness, formlessness and darkness. As a result many of us, our worldview being shaped by the world instead of the world being shaped by our worldview, are in this same state of confusion, desolation and chaos.

But God hovers over the waters – He hovers over our chaos seeking to bring it to order.

He wants to turn the hollowed out earth of our hearts into hallowed ground.

Paul writes the following in his second epistle to the Corinthians: ”Therefore, if anyone is in Christ, the new creation has come:The old has gone, the new is here!”

In the Old Testament the Hebrew word ‘mayim’ is also used to represent, symbolically, the nations – the peoples of the Earth.

God hovers over His people – seeking to bring them to order. To reform. To restore. To make His creation new again.

This act of reformation and restoration takes place through the indwelling of His Spirit – His Spirit coming and resting on us, dwelling in us.

Sanctification is the work of the Holy Spirit. (Romans 15:16, 1 Peter 1:2)

It is not enough for us to just call on the name of Jesus – how could it be? Calling on the name of Jesus is just the beginning. 

We need to open up our hearts and let Him do His work in us. He calls us to come as we are – unwashed and broken – but not to stay as we are. He wants to transform us. He wants to bring us to that place where we can see the fulfilment of His finished work in us. He wants to bring us to the place where we can see the fulfillment of the promise He has placed in us.

God created each and every one of us with a purpose and a plan. He placed within each of us promise and potential. 

This being said, we are born into the ‘mayim’ of the world – into the chaos of the world – and come to Christ void, formless and out of darkness. We call on Christ and He pulls us out.

This is where His finished work in us begins.

This is where our physical reality starts catching up with His spiritual reality. It has all been ordained – the plans He has for us – it has already been paid for – the healing, the deliverance, the restoration. 

It’s like getting a ticket to a concert.

There is a Kingdom experience that has been made available to each of us. The ticket has been bought by the blood of Christ. We enter into this experience through the door of His sacrifice, but that doesn’t mean we know where to go after that. The indwelling of the Holy Spirit is how God ushers us to our assigned seats – that place from which we get to see God’s story for His children unfold – a story written, produced and directed by the Creator of the Universe.

He calls us out of the chaos of the crowd and into this Kingdom experience.

He calls us out of the chaos and into newness.

And all we need to do is accept the invitation. All we have to do is open up to Him today.

We do this, very simply, through prayer, spending time in His Word and in fellowship with our Christian brothers and sisters. Through the practice of spiritual disciplines we open up to Him, inviting Him to rest on us, to work in us – to be made manifest through us.

All it takes is a yielded yes today. A want and a willingness to seek Him, to see Him, to experience Him.

All it takes is a want and a willingness to accept the ticket that Christ paid for and show up. To say ‘here I am, Lord!’.

And as we do this – as we commit to Him and let Him in we will see our chaos be brought to order, we will see God speak light into our darkness and breathe life into our dry bones.

Prayer: Lord, today I invite You to come and rest on me – come and do Your work in me. Through Your Holy Spirit, lead me deeper into Your Word and Your will for my life. Through Your Holy Spirit, awaken in me a greater need and love for fellowship. Ignite in me, through Your Holy Spirit, a fire that drives me to pray and to seek You in all things so that I might ultimately see You in all things. Guide me in using my time productively, help me redeem my time so that I might experience the fullness of Your Kingdom unfolding around me. Lead me away from the things of this world, and deeper into the heart of the Kingdom. Bring me out of chaos and into order, out of darkness and into light – and let me become an agent and ambassador of Your Kingdom Come in the world around me. In Jesus Name. Amen.