Tabernacle Typology Part 6: Coverings

Tabernacle Typology Part 6: Coverings

Tabernacle Typology 6: Coverings

Ex. 25:1-9: (KJV)

And the Lord spake unto Moses, saying, “Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.And this is the offering which ye shall take of them; gold, and silver, and brass,And blue, and purple, and scarlet, and fine linen, and goats’ hair,And rams’ skins dyed red, and badgers’ skins, and shittim wood, Oil for the light, spices for anointing oil, and for sweet incense, Onyx stones, and stones to be set in the ephod, and in the breastplate. And let them make me a sanctuary; that I may dwell among them.

Much like these temples made of flesh and bone that we inhabit, the Tabernacle was likewise covered with skins and hair.

God instructs Moses to use Goat’s Hair, Ram’s Skin and Badger Skin in the construction of the Tabernacle.

From outside the Tabernacle, then, would’ve looked like any other tent – just like Jesus, taking on flesh, would look like any other man. The rather mundane coverings hid from view the Holy and the Divine within.

In Isaiah 53 we read: “He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem.” (Isaiah 53:2-3, NIV)

The coverings also speak of Jesus in other ways:

Goat’s Hair: This hair was woven by women into yarn (Ex. 35:26), making a hard-wearing material most suitable as a tent-covering.

In Matthew 25:32, a description of the Last Judgement, we find goats and sheep being separated from one another, the sheep signifying the righteous, whilst the goat’s were emblematic of the unrighteous. On the cross, Jesus was our scapegoat (Leviticus 16), taking all our transgressions upon Himself, taking all the blame for us. God revealed Himself in the likeness of sin, He revealed Himself in the likeness of unrighteousness to condemn it, and set us free (Rom 8:3). Thus it typifies Christ coming in the likeness of sinful flesh to defeat death and break the bonds of sin.

Ram’s Skins: Dyed red after they had been prepared.

Christ is called the Lamb of God, signifying His pure and spotless life, as well as His gentleness and meekness, the love that defined every deed, every act and every word to come from Him. The ram however signifies the strength of His public testimony, His steadfastness and resolve.

It also signifies the covenant made with Abraham – the fact that Jesus would take our place on the Cross. The Ram’s skins were dyed red, typifying how Jesus sealed the testimony in His blood, how the new covenant in His blood was made.

Sealskins: Or ‘badgers’ skins’. The Hebrew word Tachash – translated here as Badger Skins and Seal Skins in other versions of the text – has been the subject of much debate over the years. Jewish legend explains it as a unique animal, which existed only in the time of Moses.

Dr. Terry Harman shares the following thought: “If the tachash was a mysterious animal that only lived during the construction of the Tabernacle, then the Lord provided it and the people of God used it to glorify the Lord and the dwelling place of the Shekinah because it was a “one of a kind,” fit for the King of Kings and it will always remain a mystery.”

The Badger’s Skins are emblematic of strength and endurance. It was the external covering of the Tabernacle, probably hinting at the outer, or physical appearance of Jesus. Jesus was a carpenter (Mark 6:3), and thus it’s probably not too farfetched to assume that He might’ve had a rather rugged appearance. The fact remains that many who looked at Jesus only saw the uncomely badger’s skin of the Christ – and could not recognize that which was under the skin.

The badger’s skins typify Christ as a pilgrim, a sojourner in this world. An outcast, if you will, meant not for this life, but for the glory that was, and is, and always will be His!

Reflect:

1. In meditating on the above, on the coverings of skin and hair – how does it speak about the life of the Believer in Christ?

2. Many did not recognize the beauty of the Messiah. Thinking back on your own life, what is it that attracted you to Christ? How has your thinking and vision of Him changed as you have ventured deeper into the Sanctuary of relationship with Him?

Prayer: Lord, I pray that my relationship with You will always be more than just skin deep. I pray that You will take me deeper – deeper into the Sanctuary of Your Presence. Expand my vision of You and Your Kingdom – and guide my steps as a pilgrim and sojourner in this world – that I might be a testimony of Your strength and steadfast love. In Jesus Name. Amen.

True or False: God Doesn’t Give Us More Than We Can Handle

True or False: God Doesn’t Give Us More Than We Can Handle

This is the question I am sitting with today. Is it true that God will never give us more than we can handle?

A few years ago I lost a very good friend when he took his own life. This was not the first person I lost to suicide. In recent years I have lost quite a few loved ones to the darkness of depression.

Surely whatever it was that drove them to that point was too much for them to handle.

I’ve been in situations where life just seemed too much.

But there was always hope. The hope that things would work out, turn out okay.

Paul writes to the church in Corinth and we find the following scripture in his second epistle to the Corinthians (1:8-9):

8 We do not want you to be uninformed, brothers and sisters,[a] about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. 9 Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.

The Apostles often found themselves in perilous situations, extreme pressure and persecution – so much so that Paul describes a feeling of deep despair – despairing life itself. He compares his circumstances to a death sentence. He describes his situation as far beyond his ability to endure.

The problem with the popular catchphrase ‘God doesn’t give us more than we can handle…’ is that it minimizes the situation the other person is going through.

I’ve been in situations that felt like a death sentence. And though I tried my absolute best it just seemed that all my efforts were to no avail.

Every action on my side seemed to worsen the situation.

The danger with this kind of thinking is that when we do face real trials and tribulation this idea can cause a downward spiral of despondency and depression.

If God does not give us more than we can handle then obviously I am not handling the situation correctly. Perhaps there is something wrong with me. Maybe my faith isn’t strong enough. Maybe my sin is too big and God has abandoned me altogether.

Mother Theresa certainly felt like this at times. So did the great reformer Martin Luther.

The fact of the matter is that sometimes our situations really are much bigger than we are, far beyond our own abilities to endure.

God will never give you more than you can handle” sounds like an encouragement of some sort, but usually only for the one saying it.

The fact of the matter is that even an encouraging thought like this can lead to more severe discouragement.

When Paul writes to the church in chapter 10 of the first epistle to the church in Corinth he says the following: “No temptation has overtaken you except what is common to mankind. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that you can endure it” (1 Corinthians 10:13).

It is due to people with good intentions misquoting this verse that this saying has become cemented in our thinking. Nowhere as far as I know does God promise to give us only what we can carry. Paul isn’t talking about circumstances or situations in our lives – he is not talking about the horrors of depression, the utter darkness of depression, or the hopelessness of terminal illness. He is not talking about the severe grief that follows the loss of a child or a parent. He is not referring to economic hardship or the aftermath of abuse.

He is talking about sin and temptation. God has given us a way to escape the clutches and consequences of sin.

This does not mean that hardship will not come our way.

We see Jesus in the Garden weeping, “my soul is overwhelmed with sorrow even unto death!” He cries out to the Heavenly Father saying “this is too much for me.”

In the Psalms we often see the psalmists struggling with the same feelings of separation, desperation and what in our modern language could be described as depression, sometimes frustration and anger: “My God, why have you forsaken me?” (Psalm 22)

In times of distress – when a loved one or a friend is going through some terrible something or other – we tend to turn to conventional wisdom masquerading as Biblical truth – promising them what the Bible does not.

Our endurance is not merely a matter of faith. And sometimes life is too much for us to handle.

This is where we as Christians need to be vigilant.

I’ve spent a lot of time in the twelve step fellowships – my recovery from drug and alcohol abuse was a process of healing – and I learned a lot as a church leader by going through and taking others through this process.

I would have never been able to conquer my active addiction without the support found in these rooms.

And we as Christians can learn a lot from this approach – rather than just saying “God will never give you more than you can handle”, we can journey with our brothers and sisters. We can lend a helping hand. We can sit and listen. We can join in prayer. We can be there. We can be present. Presence over preaching. Practical Christianity rather than feel-good catchphrases.

We realize that in all these situations we are directed Godward.

Sometimes we don’t have the strength to endure or to overcome – sometimes life is more than we can handle – but God is our strength, our hope and our fortress.

Sometimes we don’t know how to help a loved one who is suffering – instead of just handing them a cliche, we are once again directed Godwards – pray and ask for insight and wisdom – ask God how you can be His hands and feet.

Upon further study of this catchphrase and the idea connected to it – both in scripture and as experienced personally – we come to realize that this is not true. What is true however is that our help comes from the Lord (Psalm 121), that we can cast all our fears and burdens upon Him (1 Pet 5:7).

Yes, God might allow things beyond your control and ability to befall you – but He is able, more than able to help you out.

And even when it feels like your prayers are getting stuck somewhere on the way to Him, rest assured that you are not alone.

You are never alone.

Hebrews 4:14-16:

14 Therefore, since we have a great high priest who has ascended into heaven,[f] Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. 16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

What a friend we have in Jesus – to carry all our burdens, anxieties, grief and fear to him in prayer – all our situations and circumstances laid before Him. He gives us mercy, grace and help in our hour of need.

You are never alone.

1 Peter 5:8-11:

8 Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. 9 Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings. 10 And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. 11 To him be the power for ever and ever. Amen.

Someone, somewhere is praying with you. And my prayer for you is that as you read this God will open doors for you, that He will touch your body and heal and restore – that He will send the right people your way to help you as His hands and feet.

You are not alone.

Yes, the burden might be heavy, might seem too much to bear – but God will meet you in your mess and He will carry you through.

When trials and tribulations come, God remains faithful. There is no shadow of turning with Him.

He is our healer, our protector, the one who fights for us. He is Mighty God, Conqueror, Counselor, Prince of Peace and Everlasting Father. The Good Shepherd who leaves the 99 and goes after the one. And He is calling to you today.

Do not fear, but be of good courage – for God is with you. And though your situation might seem so much bigger than you – though my circumstances might seem hopeless at times – though trials and tribulation, hardship and suffering might come – God will be glorified.

Lord, let your Kingdom come, your will be done in our midst.

Zephaniah makes it clear that God is in our midst – the Mighty One who will save.

The idea that God doesn’t give us more than we can handle might not be true – but the fact that God loves you and is bigger than every problem and situation that comes our way is.

He will move mountains for you, part oceans to reach you, make crooked paths straight so that you might approach His throne of love and grace.

In every situation let us turn Godward. Let us turn our eyes upon Jesus and see the things of this earth grow strangely dim in the light of His glory and grace.

Understanding Step 3: God

Understanding Step 3: God

“Made a decision to turn our will and our lives over to the care of God as we understood Him.”

Step 3, Alcoholics Anonymous

“But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.”

2 Peter 2:18, NIV

Step 1 is very much about realizing and admitting that there is a problem. Honesty.

Step 2 is about realizing and coming to believe that there is a solution – a power (the group) and a Power (God) greater than ourselves. Hope.

Step 3 is about surrender – or on a much deeper level, FAITH.

In our secularized society we shy away from talking about God – but the fact is, as I pointed out in a previous post, that although we can start our recovery journey without God, we cannot sustain it without Him.

But here is the problem: while some of us may have a foundation to build on – perhaps from Sunday School or growing up in a Christian home, many of us have no foundation at all.

Our concept of God is that of a foreign and far-removed, almost alien being who is indifferent to our struggles and difficulties here on earth – some of us even choose to believe that there is no God at all.

If at this point of your journey you are still at odds with the idea of God, struggling with the concept of faith in Jesus, I would urge you to focus, for now, on the support structure you have in place. In twelve step fellowships some of our more agnostic brothers and sisters have often used the word ‘God’ to refer to ‘Good Orderly Direction’.

My prayer is that you will see God at work in the group you have joined and that this will ultimately lead you – direct you – to Him. Surely, if the program was rooted in Christian belief, inspired by His Spirit, then the principles at work in the program will be a reflection of His heart for you.

I therefore urge you to devote yourself to this program as the means through which you will get to know Him – as the God of our Salvation, the Mighty One who Saves.

At this point in the journey each person will have their own understanding of who God is – some more than others – but our lack of a concept of God should not become an excuse to avoid working the program.

Faith, according to the Bible, is the assurance of things hoped for, the conviction of things unseen (Hebrews 11:1).

You might not see the full picture of God at the moment – you might be relying heavily on secondhand information and the testimonies of others – relying on Good Orderly Direction on your way to a better understanding of who He is and His will for your life – but that is where faith comes in.

Faith, in this case, means putting just a little bit of trust in God – however you might understand Him at this point. Even if the only thing you understand about God right now is the fact that He has been the solution for someone else – that is a good start. “What You have done for others, Lord, please do for me!”

Step 3 urges us to surrender our will and our lives to God as we understand Him – and this is a daily step we take. Every morning when we wake up we need to make the decision again – the decision to trust that there is a God who has a better plan for my life than I have for myself.

It means letting go of ego and pride – keeping an open mind and giving Him a chance. In giving God a chance we give ourselves a chance for change.

Peter urges us (2 Peter 3:18) to grow in our understanding and knowledge of God – to grow in our relationship with Him and to start experiencing Him firsthand. To surrender your will and life is to pursue God and His will for your life. And as we grow in knowledge and understanding we will also grow in grace.

It is my prayer for you that you will give God a chance, making the decision today to turn your will and life over to Him – give Him your mess so that He might turn it into a message, let Him turn your test into a testimony.

If you have reached this point, much like I did, you will see that you really don’t have that much to lose, but actually have a lot to gain.

And in practice it is actually quite simple. There are many good Christian devotionals available, especially for those of us who are in recovery. I would recommend you find one that works for you and start a daily practice of reading, prayer and meditation. Just 15 minutes a day would be enough for anyone to start.

Your prayers don’t have to be complicated – in fact, the Alcoholics Anonymous Big Book has a prayer for every step – and you can find them for free on the internet, along with many other resources for prayer.

Finally, Bible Study is a great way to learn about God and grow in your relationship with Him. Once again, there are many great resources available for free but I would recommend purchasing the Life Recovery Bible by Tyndale or downloading the free YouVersion app if you can’t afford a Bible at the moment (we’ve all been there!).

It is my conviction that God is real, that He has revealed Himself in Jesus and that He loves us! He really loves us! And this is a thought that is often difficult to reconcile with the realities of life in a broken world – but He does. His will for your life is freedom and life in abundance. Give Him a chance. You have nothing to lose.

Prayer: Lord, help me grow in my understanding of You, Your Will and Word. Help me turn my eyes away from my past and towards the future You have in store for me. Let Your Spirit convince me of Your love for me – and let Your love drive me towards a greater destiny than I could ever have in mind for myself. Help me to surrender – to give over – to the love You showed in Jesus. Help me pour out all I am for more of You. In Jesus name. Amen.

If you have chosen to take this leap of faith or have any questions regarding this post, please reach out to me: andre@adlabuschagne.co.za / 0653703806. We would love to journey with you!

 

Walking With Jesus 3: The Wild Things (Mark 1:12-13)

Walking With Jesus 3: The Wild Things (Mark 1:12-13)

At once the Spirit sent him out into the wilderness,and he was in the wilderness forty days, being tempted by Satan. He was with the wild animals, and angels attended him.”

Mark 1:12-13, NIV

After His baptism Jesus is sent to the wilderness. The other narratives found in Luke and Matthew give us a lot more detail regarding the temptations that Jesus had to face.

Mark on the other hand, strikingly keeps it short – so short that if you’re not careful you might miss it.

Mark only gives us five points in these 2 verses.

  1. Jesus is sent out by the Holy Spirit into the wilderness (Matthew 4:
  2. He spends forty days in the wilderness.
  3. He is tempted by Satan.
  4. There are wild animals.
  5. And angels attended Him.

When we look at the narratives in the other Gospels (Matt 4 and Luke 4) we find that all these points are there as well – except for one.

Mark chooses to specifically mention that Jesus was in the wilderness with the wild animals.

The word used in the Greek to describe these animals is ‘thérion’ – translated in the King James Version as ‘wild beasts’ it more properly and specifically indicates a brutal, savage and ferocious creature.

A few things come to mind.

First of all is the idea that the wilderness is a dangerous place – full of wild, feral things.

Yet Jesus makes His journey unscathed – unafraid – and victorious.

He makes it through safely and soundly.

In Isaiah 35 we read about the highway – the Way of Holiness that runs through the desolate wilderness of this life – and in verse 9: 

No lion will be there,
  nor any ravenous beast;
  they will not be found there.
But only the redeemed will walk there, (NIV)

Where Jesus is, the wild things are kept at bay.

He is our shield. He is our protection. He is the Hand of God upon our lives.

But it doesn’t stop there.

The wilderness is a desolate place, a barren place.

Isaiah 35:1-2: 

The desert and the parched land will be glad;
the wilderness will rejoice and blossom.
Like the crocus, 2 it will burst into bloom;
    it will rejoice greatly and shout for joy.
The glory of Lebanon will be given to it,
    the splendor of Carmel and Sharon;
they will see the glory of the Lord,
    the splendor of our God. (NIV)

We see, here in Isaiah, a story of transformation and change. The parched land becomes glad. The wilderness rejoices and blossoms.

In Ezekiel 34 we see a similar promise. The Lord promises the coming of ‘a second David’. We read in verse 25: “‘I will make a covenant of peace with them and rid the land of savage beasts so that they may live in the wilderness and sleep in the forests in safety.”

We see in the Book of Mark a compelling narrative of transformation and renewal – similar to those found in the prophetic passages above. We see exorcisms and deliverance taking place, we see healing, we see restoration – we see Jesus coming into the fray to ‘tie up the strong man’ (Mark 3) – those things that seek to attack the mind, the body and the soul. 

He does so without fear, confronting the spiritual forces of darkness and evil with boldness and power – driving the ‘wildness’ out of a man in the synagogue (Mark 1:21-26). He is found driving the ‘wildness’ out of the man in Gadara (Mark 5:1-20). 

Jesus comes to restore creation.

His creation.

This is what Mark is hinting at. He shows us a Jesus who walks amidst the feral things, the wild things – and brings them to peace. There is no bloodshed with Jesus in the wilderness. He walks through unharmed.

And He shows us the Way of Holiness: Jesus resisting the temptations that the Devil throws at Him. 

When we walk through the desolate places – the wilderness places – surrounded by the brutal, savage, wild things of this world – we are not walking alone. Jesus has gone before us. He is there with us through the indwelling of His Spirit – to guide us through, to lead us onward through the desolation upon that road where there is no lion, where the ravenous beast does not come.

And as long as we walk upon the Way – the Way He came to show us – resisting the Devil, standing firm in our faith and pursuing holiness – as long as we follow Jesus, not looking to the left or the right, our hearts set upon His Way and His Way set within our hearts – the wild things will not devour us.

The wild things of sin and shame will not devour us.

The wildness will be driven out of us by the peace that comes from His presence in our lives.

Reflect:

  1. What are some of the wild things you have encountered in your life? How has Jesus banished them from your land?
  2. Read James 4:4-10. What does it mean to walk on the Way that Jesus has prepared? What does resisting temptation look like? How do we pursue holiness in our daily coming and going in the wilderness of this life?

Prayer: Lord, You are my source and shield. Your hand rests upon me. I pray that You will be with me in the wilderness of this world today and that Your presence will keep the wild things, the brutal things, the ravenous things at a distance. Shut the mouth of the roaring lion that seeks only to devour. Quiet the growling of the enemy. Let Your Word be a light unto my feet today. Help me Lord to submit to You fully – to live a life of purity, obedience and holiness. Help me not look to the left or the right, but give me the wisdom to keep my eyes and my heart set upon You. Keep me from temptation, keep me on Your Way – strengthen me through Your presence. Give me strength to stand strong against the onslaught of the enemy. Let me enter this day boldly, knowing that You are with me. In Jesus Name. Amen.

 

Here I Am, Send Me Part 2: Faith and Action

Here I Am, Send Me Part 2: Faith and Action

In the eleventh chapter of Genesis we meet a man named Abram – whose name would later be Abraham – the son of a man named Terah.

Terah raised his family in the cosmopolitan (that is to say, without national prejudices or peculiarities) city of Ur. This city was built near the Euphrates River in what is now southern Iraq.

That means that, had he grown up in today’s world – according to our modern map, he would’ve been an Iraqi citizen. He had been born, raised and married in Ur, just across the river from the southern Iraqi town of Nasirya – which was a hard-fought holdout during the 2003 war when American and British troops ousted the dictator Saddam Hussein.

According to Stephen M. Miller, author of ‘Who’s Who and Where’s Where in the Bible’: “Ur was the New York City of four thousand years ago – the world’s hub of culture, power and wealth.”

Ur is one of the oldest cities ever discovered – estimated to be about sixty-five hundred years old. It grew to become the capital, or control centre, of the world’s first real empire – Sumer!

In Abraham’s day this city was at its peak, but a century later was destroyed by invaders. Critics have stated that Abraham’s father (Terah) might have seen the hints, signs of such an invasion, and that was his reason for moving his family six hundred miles upriver to settle in the caravan town of Haran.

We read in Genesis 11:29-32: that Abraham and his brother Nahor had taken wives – Abraham married a girl named Sarai (Sarah) whose name means ‘princess’ and she was found to be infertile. Terah, the father of Abraham then took his family – including Lot, the son of Haran, and they left for Canaan, but never made it there, instead settling in the land that bore the same name as his dead son.

They only made their way about half way and came to this village (Haran), its name an Akkadian word meaning ‘road’. Apparently he liked the wonderful pastures and plentiful water he found there and stayed until he died at the age of two hundred and five.

At that point Abraham was about seventy-five years old.

In Genesis 12:1-2: we read:

The Lord had said to Abram, “Leave your native country, your relatives, and your father’s family, and go to the land that I will show you. I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. (NLT)

The Lord speaks to Abraham saying – I have a plan for your life! I want to use you to bless others! I have prepared a land for you, I have a gift to give you – one that will raise you up beyond the physical and worldly stature of your peers! I want to bless you and write your name in the annals of history! Abraham! I have plans for you – and all you need to do is get up and go where I lead! Answer this call and everything will be given unto you!

God calls Abraham – answering the one question we all have racing through our minds. In this series we ask – why are we here? What is the purpose of life?

God answers, using the same words He spoke unto Abraham – Leave your native country, your relatives and your father’s family – your comfort zone – and follow Me to the land that I will show you – to the place I have in mind for you! I will make you into a great nation – I will make you a part of My family, My church! I will bless you and make you famous (give you an audience – whether 5 or 5 thousand) – I will consecrate you and make you remarkable in the eyes of your peers – and you will be a blessing to others, you will glorify Me!

How do we react? How do we claim this promise? How do we make these words our own?

As we will see, throughout the duration of this workshop, God promises us many things – gifts and ministries – and we need to react to His words, each and every time, in faith. It is through faith and faith alone that we claim and apply His promises and victory!

The author of Hebrews writes the following:

8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. 9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: 10 For he looked for a city which hath foundations, whose builder and maker is God. (Hebrews 11:8-10: KJV)

What the author is saying is that Abraham, through faith – trusting that the word God had given him was true and faithful – left his old life behind and obeyed completely, going out to seek the land of promise, looking for a city which had its foundations in the Lord – whose builder and maker is God!

By faith he trusted in the Lord and went out, following but not knowing where.

He submitted wholly to the Lord God and His plan.

This reading is entitled Faith and Action.

Faith is an uncompromising trust, the assent of the mind to the truth of what is declared by another, resting solely and implicitly on his authority and veracity; reliance on testimony.

In this case he put his trust solely in the word of God spoken unto Him, trusting the authority and veracity of the One who spoke it.

This led to action. Action is the process or condition of acting or moving, as opposed to rest; the doing of something; exertion of power or force, as when one body acts on another; the effect of power exerted on one body by another; agency; activity; operation; as, the action of heat; a man of action.

He moved, in response to the promise of God, into the will and way of the Lord.

Everything in life is bound to these two things – faith and action.

Faith determines our expectations – and this spurs on our actions. We believe that we will see water when we turn the tap. We have faith that gravity will keep us down to earth – even though most of us can’t really explain what gravity is.

We act – and our actions have consequences and results. We walk, we talk, we think – all of these are actions.

Faith and action is a daily part of our physical lives, but how often do we apply this to the spiritual sphere that surrounds us? How often do we grasp the spiritual truth in God’s Word and act on it?

How often do we believe what we read in the Bible during our quiet time or daily reading?

How often do we believe and do?

Right now God is saying: I have plans for you – are you willing to get up and go? Are you ready to leave all your ideals and ideas behind and follow Me to the land I have prepared for you?

Are you willing to choose God’s way and stay on it wherever it may lead?

Reflect:

1. Imagine for a moment what the promised land of your calling looks like. What is it God wants to do through you and for you? What are some of the closed doors between you and fulfilling your calling? What are the two keys that will unlock the way forward for you to step into this destiny?

2. How do you define faith? What does it look like, right now, to trust God with your calling and your future?

3. Action is a physical and material response based on our faith. What action can you take today as a step towards your calling?

Prayer: Lord, help me today to have complete trust in Your Word. Let Your Word come alive in my heart and let it be a lamp unto my feet – guiding me, leading me onward through the darkness of uncertainty. Give me wisdom, Lord, give me strategies and a way forward so that Your will might be done in and through my life. In Jesus Name. Amen.