Tabernacle Typology 4: Red, Blue and Purple

Ex. 25:1-9: (KJV)

And the Lord spake unto Moses, saying, “Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.And this is the offering which ye shall take of them; gold, and silver, and brass,And blue, and purple, and scarlet, and fine linen, and goats’ hair,And rams’ skins dyed red, and badgers’ skins, and shittim wood, Oil for the light, spices for anointing oil, and for sweet incense, Onyx stones, and stones to be set in the ephod, and in the breastplate. And let them make me a sanctuary; that I may dwell among them.

According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.”

Colors have always had a sort of inherent symbolism to them. Man has always associated colors with more abstract concepts.

Some modern examples, in the English language, might include:

Feeling blue…” to indicate sadness or melancholy, to ‘be green’ is to be inexperienced or new to something, and to be the ‘golden boy’ is to be the family favorite – like some shiny idol on a pedestal.

These are but a few modern expressions, but as we go back in time we see that throughout human history color has always been used to convey subtle and hidden concepts, feelings and ideas to a target audience.

Red, for example, has for many centuries had many negative connotations – such as lust, anger and war.

We see this kind of use of color in many prophetic readings throughout the Bible. For example – Isaiah talks about our sins being as scarlet but being washed whiter than wool. (Isaiah 1:18). White is used again and again as an indication of purity and holiness – red in this case is indicative of our ‘violence’ against God – our transgressions and the consequence thereof.

We see this kind of prophetic symbolism in the book of Revelation – the pale horse, a kind of sickly green, reminiscent of decay and decomposition for death – the red for war, black for famine (as also in Lamentations 4:4, 8-9), and white for peace (the false peace that the antichrist brings).

It is then no leap of the imagination to think that the dye used in the construction of the Tabernacle do not abide by the same principle – that they might serve to color the portrait of Christ and His coming in some way or form.

God asks the people to bring, as an offering, blue, purple and red dye.

It is no coincidence that the words ‘dye’ and ‘die’ sound the same, for each of these materials would cost the life of some living creature – just as the consecration of our lives and the infilling of our bodies as the Tabernacle of the Holy Spirit would require sacrifice – first the sacrifice of the Spotless Lamb, our Messiah Jesus – and then our own dying to self as we surrender our lives to the Will and purpose of God – yielding to the careful Hand of our Father that He may color our lives with peace, hope, joy and newness of life.

We will now explore each color on its own:

Blue: Threads dyed a very dark blue, perhaps violet. According to Rabbinical tradition, it was derived from the blood of a shell-fish found in the Mediterranean Sea (most likely the Hexaplex Trunculus – a type of sea snail). After the 8th Century the source and means of production seems to have disappeared as Rabbinical sources laments the loss of the ‘thekelet’ from this point on.

It was used almost exclusively by the elite and was very rare and therefore costly. The root of the Hebrew name (Tekhelet) is significant, as it hints towards perfection, blue also reminds us of the Heavens, and is typical of the Heavenly Perfection of Jesus Christ, the Perfect Man, Son of God.

Purple: It was a reddish purple, a dye likewise obtained from a species of shell-fish – also most likely a type of sea snail (possibly the predatory snail mentioned above). Apparently the production of this dye was a very tedious, labor intensive process involving tens of thousands of these small sea creatures – and therefore it was also considered of high value and quite a commodity. (It would take the poisonous mucous of around 12 thousand Murex snails to procure around 1.4 g of pure dye).

Theopompus, an 4th century Greek Historian, described it as being worth its weight in silver. By this time it had become such a symbol of wealth and power that only the Emperor was allowed to wear it.

Purple being a combination of Scarlet and Blue, it typifies Christ in both His heavenly perfection as well as His earthly dignity, His glory on the Cross and His Melchisedec priesthood, Jesus sitting as Priest upon His throne. (Heb 8:1)

Scarlet: The literal translation of the phrase from Hebrew references a ‘worm of shining’, the meaning is probably derived from its brilliant hue. The worm referred to is the cochineal insect. The Arabs called it ‘kirmiz’, from which the English word ‘crimson’ is most likely derived.

This same scarlet color was also used to decorate the Bridal Chamber at Jewish Weddings.

The Scarlet yarn depicts Jesus as our Savior, the lover of our souls. It reminds us of His atoning blood and loving sacrifice on Golgotha.

The use of these dye’s throughout the construction of a Tabernacle provides a splash of color to the prophetic interpretation of the whole – especially in the composition of the Veil.

Reflect:

1. Using a concordance, do a quick topical search for colors in the Bible. Thinking about the common symbolism of various colors is there anywhere else in Scripture that you might apply what you have learned here – how do these colors convey a deeper meaning or more compelling vision of Christ and His Kingdom?

2.In thinking about the common symbolism of colors is there any way a Christian artist might employ these colors creatively as a teaching tool?

Prayer: Lord, I come to You today with a bended heart – a heart bowed down before You! As I think about these things and as I explore the Old Testament, I pray that I will see and understand the hidden things of Your Word. Help me see deeper and colour my understanding. As I go deeper, and look at those things I have often glossed over, let the wonder of Your Word unfold in my mind and in my heart. Help me see You in everything – even in the smallest things. In Jesus name. Amen.