The Feast of the Circumcision and Name of Jesus

The Feast of the Circumcision and Name of Jesus

lLuke 2:21 CSB

When the eight days were completed for his circumcision, he was named Jesus—the name given by the angel before he was conceived.

The Feast of the Holy Name, often celebrated as a part of the Feast of the Circumcision of Christ, is celebrated on varying dates in January.

In holding with my own Protestant roots, we will be using the Lutheran Liturgical Calendar which celebrates this special occasion on the 1st of January every year.

The Bible tells us that eight days after His birth, in holding with Jewish tradition, our Lord was circumcised and given the Name of Jesus – the Name given by an angel unto Mary before He was conceived.

According to the Catholic Encyclopedia: “It is the central feast of all the mysteries of Christ the Redeemer; it unites all the other feasts of the Lord, as a burning glass focuses the rays of the sun in one point, to show what Jesus is to us, what He has done, is doing, and will do for mankind.” (Holweck, F. (1910). Feast of the Holy Name. In The Catholic Encyclopedia. New York: Robert Appleton Company.)

I like the idea of celebrating this Holy Day on the first day of the New Year – being mindful of the Name given to Christ on the day of His circumcision. I like the idea of taking a moment – making a day – out of thinking about the beauty and the power of the Name given to us – the Name Above Every Name!

The Name of Jesus literally means “God Saves” – this is the purpose of Christ come – He is very much the Right Arm of the Lord stretched out to pull us out of the misery and torment of our fallen state.

He is the Name Above Every Name, the Name above every situation – bigger than all our problems, our sin, shame and circumstances. His Name is higher than our sickness, stronger than the chains that hold us back – His Name is beautiful. His Name is powerful. His Name if wonderful.

The Name of Jesus is peace. His Name is comfort. His Name is healing. His Name is deliverance. His Name is compassion. His Name is love – the Great Love that reconciles us with God.

The other half of this feast – The Feast of the Circumcision and Name of Jesus – is of course centered on His circumcision.

It is, by all accounts, the first time that Jesus shed His blood for us – perhaps not to reconcile us to God, perhaps not for the remittance of sin – but rather to confirm that God Himself stepped down from His exalted throne to meet us in the form of helpless babe. It confirms the humanity of Christ.

It also represents, not only His obedience, but also His fulfillment of the Law – and of the covenant that God made with Abraham.

Colossians 2:9–15 CSB

For the entire fullness of God’s nature dwells bodily in Christ, and you have been filled by him, who is the head over every ruler and authority. You were also circumcised in him with a circumcision not done with hands, by putting off the body of flesh, in the circumcision of Christ, when you were buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. And when you were dead in trespasses and in the uncircumcision of your flesh, he made you alive with him and forgave us all our trespasses. He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it away by nailing it to the cross. He disarmed the rulers and authorities and disgraced them publicly; he triumphed over them in him.

There is a beautiful mystery in His circumcision. His flesh was circumcised so that those who would call upon the Holy Name and follow His commands would not be lost to eternal damnation, but resurrected with Him – His law written upon their hearts and circumcised through the baptism and  indwelling  of His Spirit.

His flesh was circumcised so that our hearts may be cut with the New Covenant in His Name.

So, let us take this day, the start of the New Year, and circumcise our hearts – let us cut away every distraction, every hindrance, every obstacle – let us repent, by putting off the body of flesh and its desires, and set our eyes upon the King set in Zion.

Let us call on the Holy Name today, let us turn our eyes afresh upon Jesus . Let us go into this New Year with His Name upon our lips and His mark upon our hearts – and let this New Year be a testimony of His goodness, His grace, His Mercy and His love for all the world to see.

 

Something to think about:

What practical steps can we take to ‘circumcise our hearts’ as we enter the New Year? What are some distractions or hindrances you need to cut away in your life to focus more on Christ?

Something to do:

Special occasions such as this are a great opportunity for us to think about Jesus, who He is and what He has done – but we need to cultivate a lifestyle of mindfully and intentionally pursuing Christ. Perhaps, in an effort to cultivate this mindfulness, you might create a ‘Jesus Centre’ in your home – a small space with your favourite Bible, some devotional books and a journal where you can spend time in prayer, study and reflection. You can make a point of setting weekly, or even daily reminders to visit this space, switching off your phone and spending time with Him – even if it is just for five minutes. It will not only help you cultivate an attitude of mindful and intentional seeking – it will change your life!

Walking With Jesus Part 8: The Evening Crowd

Walking With Jesus Part 8: The Evening Crowd

That evening after sunset the people brought to Jesus all the sick and demon-possessed. The whole town gathered at the door, and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.”

Mark 1:32-34, NIV

After hearing about the cleansing of the demon possessed man in the synagogue of Capernaum, and possibly the testimony of Simon’s mother-in-law, the whole town seemed to show up at Simon Peter’s house.

They brought their sick and demon possessed.

The Bible says the people waited until the evening – so once the Sabbath had ended. Although keeping the Sabbath was an instruction from God Himself, the law had twisted it into something other than God had intended.

Where it was supposed to be a day of resting in the Lord, it had become a day of restriction and bondage – Jesus did many ‘controversial’ things on the Sabbath, but He never broke God’s law regarding the Sabbath, only the Pharisee’s interpretation of this law.

The Sabbath was supposed to be a day of refreshment and renewal, benefit and blessing.

It is significant that, as the day ended, the people brought there sick and possessed to find freedom. They were moving out of the position of resting in their own understanding and into the true rest of God – that place where our afflictions melt away in the glorious light of His mercy, grace and love.

Jesus came to give us rest (Hebrews 4) – the true rest of God. This rest implies freedom from those things that burden us – our affliction, our malady, our illness and infirmity.

The rest of God implies freedom from the shackles and torment of sin and iniquity – and silence to the voices in our head – the voices of fear, doubt, anxiety and insecurity.

God came to restore us – soul, body and spirit – a complete work of redemption and renewal.

Another interesting point is the fact that we see, for the second time in this chapter, Jesus commanding the demons to be quiet – because they knew who He was…

The first time is in the synagogue, and now at Simon’s house we see a pattern.

Why did Jesus command the demons to be quiet?

The first reason is that the time for the full revelation of who He is was still to come. Jesus did not want it made known publicly to the people – He did not want them to be confused as to His role and the purpose of His coming.

John McKinnon shares the following in his commentary on Mark: “Jesus needed to lead people gradually into the fuller meaning of his redemptive mission and how it would be fulfilled in practice. People needed to convert, to change their assumptions and to question the accepted wisdom, if they were to understand him and the Kingdom he would introduce. Jesus needed to keep strictly in check the destructive conclusions of the forces of evil; so he insistently silenced the demons.”

The other reason that Jesus silenced the demons testimony of Him is found in a commentary by Calvin: “He refused to have, as heralds and witnesses of his divinity, those whose praise could have no other effect than to soil and injure His character. This latter reason is undoubtedly true: for He must have known, that the prince of death, and his agents, are in a state of irreconcileable enmity with the Author of eternal salvation and life.”

Demons were known as lying and deceitful spirits. Vile and evil beings. Christ would have no association or perceived familiarity with them – the ignorant Galileans could easily misunderstand, as we see later in Mark chapter 3 – when the scribes accuse Him of being possessed by Beelzebub.

Jesus comes to address the things that attack and affect us spiritually, but also physically.

In saying this it is also important to note that there is a clear distinction made here between demonic afflictions and everyday physical illness. Not all physical illness is a spiritual attack – often it is just the consequence of the fallen state of our natural world.

A final observation is that Jesus healed the sick and drove out demons to restore people to community. Those suffering from illness or possession were often ostracised and excluded from society because of their perceived sinfulness. These people – healed and cleansed – would now be allowed to see their families again, they would now be allowed to go back home, to get jobs, to partake in public life – Jesus does not just restore us to good health and sound mind, but also restores us to community – communion with Him and with our neighbours.

Reflect:

1. Jesus focused on bringing those who were excluded from public life back into community. How can we reach out to those who are ostracised and rejected? Where might be a good place to start?

2. Why is it important to keep the Sabbath – or a specific day on which we rest in the Lord? What are some of the benefits of practising the spiritual discipline of rest?

Prayer: Lord, I thank you that Your heart and mind for us has always been restoration. Lord, restore me – physically, emotionally, mentally and spiritually. And as I am restored give me opportunities to share this hope with others, so that they too might find You and be restored in body, soul and spirit. Give me wisdom in how to reach out to those who are often overlooked, so that they might be restored to community in the fellowship of Your Body. In Jesus Name. Amen.

Beauty of the Cross

Beauty of the Cross

“Oh wondrous love that called me out by name 
The one who made it all died to make a way
And every earthly gain I will count as loss 
I am redeemed, that’s the beauty of the cross” 

Beauty of the Cross, The Prestonwood Choir 

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” 

1 Corinthians 1:18, NIV 

Jesus came to die so that we might live. 

It is easy for us to get sidetracked by the complexities of Scripture, End-Time thinking, promises of prosperity and the more mystical aspects of our Christian walk. While all of these things are important to consider it means absolutely nothing without a basic, foundational understanding of the Cross of Jesus Christ. 

We were lost to sin. We were counted as casualties of our own transgressions. We were distant and far away from God our Creator. 

Some of us still are. As much as we pray, prophesy or cast out demons – as much as we prosper in the Name of Jesus – many of us are still not truly rooted in Jesus. 

Jesus said the following: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’  And then I will declare to them, ‘I never knew you; depart from Me, you who practise lawlessness!’ 

The fruit of our Christian walk is not measured by the practice of power – even heathens and unbelievers can cast out demons – but the one thing they cannot do is give you Jesus to fill the gap left behind. 

Even unbelievers can ‘prophesy’ – but the Spirit of true prophecy is the Testimony of Jesus. 

Even unbelievers can prosper – the Bible teaches us this – but only a proper understanding of Christ and His Cross can give you true prosperity: the shalom of God, contentment in every circumstance and situation. 

We have in many ways been measuring our fruit according to the wisdom of this world – but the wisdom of this world is foolishness. 

The Cross offers us a paradigm shift – a change of perspective. We now count the world and its wealth, earthly gain and esteem as loss. 

The Cross of Christ offers us the opportunity to crucify the flesh, die to self and the world, sin and unrighteousness – and gives us new life as we stand up in the resurrection power of Jesus Christ.  

You are called out by name! Called out of the grave of your transgressions – by name! Called out of the grave of spiritual loneliness and poverty – by name! 

When you were in darkness God saw you. God loved you! 

The fruit of our Christian walk is not measured in power, but in presence – the presence of God in your life. The presence of His peace, His love, His mercy, His grace, His capacity for forgiveness – the presence of the fruit of His Spirit in our lives – that is how we measure our spiritual growth.  

We do not measure the fruit of our Christian walk by our capacity to own – but in our capacity to give away without expecting returns and without agenda – our finances, our resources, our time, our love – sacrifice is the operative word! 

The grave is a solitary place – we put our dead in a coffin in the ground – there is no community. Jesus calls us out of the solitary and lonely graves of our selfishness into life – into community and fellowship – we measure the fruit of our Christian walk by looking at our selflessness. We do not measure our Christian walk by what or who we are but rather by what and who we are not – by what and who Christ is in and through us. The goal of the Christian life is to become less so that He might become more – so that we might be conformed in every way to Jesus.  

We strive for righteousness and holiness. We avoid sin like the plague. We keep our garments clean. We tend to the garden of our Christian walk through prayer, meditation and study, fellowship and community. We reach out to others with the same Hand that Jesus extended – love and mercy, goodness and grace.

The Christian walk is not about the practice of power – but the power of Christ in us is the practice of His Presence in a world that does not know Him.

Let us die to self so that others might find life in Jesus.

Prayer: Lord, let me become less so that You might become more. Help me die to self so that You might reign and rule in me. Show me the areas of my life that need to be surrendered for You to increase. Help me pursue presence more than power – Your presence in and through me. In Jesus Name. Amen.

Rest on Us

Rest on Us

“As the Spirit was moving over the waters

Spirit, come move over us”

Rest on us, Maverick City Music

“Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.”

Genesis 1:2:

In the beginning – before the foundations of the Earth was laid – God had us in mind.

Fearfully and wonderfully created in the secret place of a mother’s womb, God has knit together a destiny blueprint for each of us – hiding deep within us potential and purpose.

But many of us find ourselves in a state of emptiness, formlessness and darkness – not yet having truly come into being.

It is interesting to note that the Hebrew word used in Genesis 1:2: for ‘waters’ is ‘mayim’,

The word ‘mayim’, although unrelated etymologically, sounds a lot like our English word ‘mayhem’ – defined as violent or extreme disorder and chaos. What is even more interesting is the fact that the Hebrew ‘mayim’ comes from the root ‘mem’ which is also translated as chaos.

The world is, much like in Genesis 1:2: in a state of emptiness, formlessness and darkness. As a result many of us, our worldview being shaped by the world instead of the world being shaped by our worldview, are in this same state of confusion, desolation and chaos.

But God hovers over the waters – He hovers over our chaos seeking to bring it to order.

He wants to turn the hollowed out earth of our hearts into hallowed ground.

Paul writes the following in his second epistle to the Corinthians: ”Therefore, if anyone is in Christ, the new creation has come:The old has gone, the new is here!”

In the Old Testament the Hebrew word ‘mayim’ is also used to represent, symbolically, the nations – the peoples of the Earth.

God hovers over His people – seeking to bring them to order. To reform. To restore. To make His creation new again.

This act of reformation and restoration takes place through the indwelling of His Spirit – His Spirit coming and resting on us, dwelling in us.

Sanctification is the work of the Holy Spirit. (Romans 15:16, 1 Peter 1:2)

It is not enough for us to just call on the name of Jesus – how could it be? Calling on the name of Jesus is just the beginning. 

We need to open up our hearts and let Him do His work in us. He calls us to come as we are – unwashed and broken – but not to stay as we are. He wants to transform us. He wants to bring us to that place where we can see the fulfilment of His finished work in us. He wants to bring us to the place where we can see the fulfillment of the promise He has placed in us.

God created each and every one of us with a purpose and a plan. He placed within each of us promise and potential. 

This being said, we are born into the ‘mayim’ of the world – into the chaos of the world – and come to Christ void, formless and out of darkness. We call on Christ and He pulls us out.

This is where His finished work in us begins.

This is where our physical reality starts catching up with His spiritual reality. It has all been ordained – the plans He has for us – it has already been paid for – the healing, the deliverance, the restoration. 

It’s like getting a ticket to a concert.

There is a Kingdom experience that has been made available to each of us. The ticket has been bought by the blood of Christ. We enter into this experience through the door of His sacrifice, but that doesn’t mean we know where to go after that. The indwelling of the Holy Spirit is how God ushers us to our assigned seats – that place from which we get to see God’s story for His children unfold – a story written, produced and directed by the Creator of the Universe.

He calls us out of the chaos of the crowd and into this Kingdom experience.

He calls us out of the chaos and into newness.

And all we need to do is accept the invitation. All we have to do is open up to Him today.

We do this, very simply, through prayer, spending time in His Word and in fellowship with our Christian brothers and sisters. Through the practice of spiritual disciplines we open up to Him, inviting Him to rest on us, to work in us – to be made manifest through us.

All it takes is a yielded yes today. A want and a willingness to seek Him, to see Him, to experience Him.

All it takes is a want and a willingness to accept the ticket that Christ paid for and show up. To say ‘here I am, Lord!’.

And as we do this – as we commit to Him and let Him in we will see our chaos be brought to order, we will see God speak light into our darkness and breathe life into our dry bones.

Prayer: Lord, today I invite You to come and rest on me – come and do Your work in me. Through Your Holy Spirit, lead me deeper into Your Word and Your will for my life. Through Your Holy Spirit, awaken in me a greater need and love for fellowship. Ignite in me, through Your Holy Spirit, a fire that drives me to pray and to seek You in all things so that I might ultimately see You in all things. Guide me in using my time productively, help me redeem my time so that I might experience the fullness of Your Kingdom unfolding around me. Lead me away from the things of this world, and deeper into the heart of the Kingdom. Bring me out of chaos and into order, out of darkness and into light – and let me become an agent and ambassador of Your Kingdom Come in the world around me. In Jesus Name. Amen.

 

The Goodness of God

The Goodness of God

Hearing God’s Voice

“I love your voice
You have led me through the fire
And in darkest night you are close like no other
I’ve known you as a Father
I’ve known you as a Friend
And i have lived in the goodness of God, yeah”

Goodness of God, Bethel

27 My sheep listen to my voice; I know them, and they follow me.”

John 10:27, NIV

How do we learn to hear the voice of the Lord? 

The Good Shepherd cares for His flock – loves His sheep. The sheep trust Him and know His voice just as He knows them.

The Good Father cares for His children – loves them. His children trust Him and know His voice just as He knows them.

Our relationship with Jesus will determine the degree to which we hear and recognize the Voice of the Lord.

Samuel was sleeping in the temple when he hears the Lord call his name. Because there was no relationship yet he could not recognize the voice for what it was and goes to Eli instead.

God is always speaking. He never stops. 

We just need to get tuned in – like those old ‘rabbit-ear’ antennas we had growing up. They would ‘hear’ the signal and convert it into a vision on our TV screens. Sometimes it would take a little bit of effort – tuning your set, adjusting the position of the antenna, maybe even moving around the living room until you could see and hear clearly.

We need to get tuned in to God. We need to learn to hear, recognize, trust and love His voice.

Relationship helps us distinguish between the voice of our Father and the multitude of other voices around us.

Through daily prayer and meditation we get to know the Voice of God.

We learn to recognize His voice by spending time with Him.

I am reminded of Elijah. At one point he finds himself in a cave, hiding from the forces of King Ahab and Jezebel, despairing even unto death.

In 1 Kings 19 we read about how God spoke to Elijah – the Presence of the Lord came by in the form of a mighty rushing wind, an earthquake and even a fire – but the heart of God for Elijah was communicated in a soft and gentle whisper.

And in this whisper we find direction – in this intimate communication from God.

It is time that we draw near to God – near enough to hear the gentle whisper of God. Near enough to hear His heartbeat for us.

Too often we are waiting for the mighty rushing wind and the earthquake – an encounter full of goosebumps and sensation – but God is speaking to you in a much deeper way.

It is in the stillness of the secret place that we will hear Him much clearer.

Elijah tells God: “I have been very zealous for You.” (1 Kings 19:10,14)

“I have been burning with love for You…” 

And there is no indication in his words that he had ever stopped loving God. 

Take 15 minutes and retreat from your surroundings – your situation, your circumstances. Pour out your love for the Lord.

Another thing that Elijah does is bring his fear, insecurity and brokenness to God.

Take 15 minutes out of your day. Pour out your need for His love and mercy. Pour out your love like precious perfume. And then…

Wait… 

And hear what God wants to tell you today. Respond to this whisper with obedience. Act on what God is impressing upon your heart. Let His answer flood your heart and see how He fills your life with His presence.

Prayer: Lord, anoint the ears of my heart that I might hear Your sweet and gentle voice. Open the ears of my heart so that I might hear the whispers of Your love, mercy and grace. Fill me with Your presence. Saturate me with Your peace. I love You Lord. Help me seek You and see You more clearly. Draw me closer. Pull me deeper. And when You speak, Lord, in whichever way You deem fit – give me the wisdom to act and obey so that I might see Your Kingdom come in my life and the lives of those around me. In Jesus Name. Amen.