Walking With Jesus Part 6: Authority (Mark 1:21-28)

Walking With Jesus Part 6: Authority (Mark 1:21-28)

by | Sep 9, 2024 | Bible Studies, God in the Details, Walking With Jesus

21 They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. 22 The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law. 

Mark 1:21-22, NIV 

Early on in His ministry Jesus made waves in the synagogues through His radical teaching.

The teachers of the law had a lot of knowledge – they had authority over the letter – they could quote and interpret the scriptures with ease. 

But Jesus taught as one who had ‘authority’ – a different kind of authority. 

The Bible uses the word ‘Exousia’ here. Exousia refers specifically to the authority to act or do. It specifically refers to a moral authority – the liberty to do as one pleases. In most cases, in the New Testament, this refers to the spiritual authority of God delegated to believers, but is also used to refer to Pilate’s authority to choose who lives and who dies.

This is the authority that Jesus functioned in – as God made flesh – all authority was in Him.

Authority over eternal life and death – authority over the Heavens and the Earth. Authority over all things.

And it was clear in His teaching. He spoke and taught – not just as one who believed, but one who KNEW.

There was a certainty and a boldness in His teaching.

When Jesus spoke of the Kingdom of Heaven, it was not merely an allegory or a parable, but a vision waiting to take root. A thing that was, although not seen by mortal eyes, surely real and tangible – Jesus spoke of the Kingdom and the rule of God, not just as metaphysical ideas or philosophical constructs – but as a real and tangible thing you could touch and experience.

He spoke with the authority of one who HAD experienced eternity. He spoke with the authority of one who had seen, and touched, and lived the Kingdom – because He had!

He WAS the Kingdom made flesh.

He spoke as one who had the authority to not only choose who would live and die (like Pilate, a right reserved for kings) – but as the One who had the authority to turn dry bones into armies and crush death itself.

Even the gates of hell trembled when He spoke.

While teaching in the synagogue a man with an impure spirit cried out: “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” (v.24, NIV)

And Jesus responded simply with: “Be quiet, come out!”

And the Spirit obeyed. The people marvelled at this – “even the impure spirits obey Him…”

The authority of God was in Jesus. Not just authority to speak – but authority to DO.

This is the same authority promised to all believers. Jesus does not just teach – He demonstrates.

Paul again and again urges believers to realize that Christ is alive – not just seated in the Heavens upon His eternal throne – but within us. He works in us and through us through His Holy Spirit living in us.

Let us live every day, walking like Jesus walked. Let us learn from Him. As we explore the scriptures further we will learn more about this authority that Jesus had and how it translates into the life of the believer.

For now, I leave you with this thought: The Word is always backed up with action. Jesus did not just teach. He DID. He took action.

My prayer for you today is that God’s Word will come alive in you. That it will be more than just letters on a page, but that, through His Holy Spirit, you will be able to translate it into action.

Reflect:

  1. John calls Jesus the Word Made Flesh (John 1). Jesus is the heart and the will of God, the very Word of God made manifest in the earth. The Holy Spirit is ‘Christ in us’. How should this affect our daily lives?
  2. What is one way that you can preach the Gospel without using words? What does it mean to be, not just a hearer, but also a doer of God’s Word? What does it look like?

Prayer: Lord, help me today to not only be a hearer of Your Word, but also a doer. Be present in my understanding and in my deeds, Lord. Help me understand the authority given to all believers through the indwelling of Your Holy Spirit – and help me walk in this authority. Help me walk in this victory – and help me share this victory with others. Victory over sin and temptation, situations and circumstances – let me understand and function according to Your Word. In Jesus Name. Amen.

Walking With Jesus Part 4: Political Language (Mark 1:14-15)

Walking With Jesus Part 4: Political Language (Mark 1:14-15)

by | Aug 26, 2024 | Bible Studies, Christological Reflections, God in the Details, Walking With Jesus

“After John was put in prison, Jesus went into Galilee, proclaiming the good news (Gospel)  of God. “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”

Mark 1:14-15, NIV

After coming out of the wilderness, Jesus starts preaching a very simple message.
Repent. The Kingdom has come near.

The Bible says that Jesus was preaching good news. The word used in the Greek here is ‘euaggelion’. In the pagan Greco-Roman world this word had very specific connotations.

There exists, for example, an ancient inscription from somewhere between 9 and 6 BC called the Priene Calendar Inscription. This inscription marks Caeser Augustus’ birthday as the beginning of the ‘gospel’ of his kingdom.

‘Euaggelion’ was often used to indicate an announcement of celebration – most commonly in political and military settings – to celebrate a conquest, or the coming of a kingdom – specifically the announcement of the arrival of a kingdom (especially a divine authority) that brings with it SALVATION from DESTRUCTION for all who would pledge allegiance to it.

Jesus came proclaiming exactly such a gospel. The Gospel of His Kingdom.     

The word for Kingdom used in Mark 1:15 is basileia which according to Strong’s refers to: kingship, sovereignty, authority, rule, especially of God, both in the world, and in the hearts of men; hence: kingdom, in the concrete sense.

Jesus came proclaiming the Kingdom come.

When we say the Kingdom is at hand it is not a Kingdom on the way, but rather the Kingdom close enough to touch.          

Jesus comes and starts preaching – a revolutionary message – declaring that the Kingdom has come and urging us to repent and believe in this good news – to take this declaration seriously. Jesus comes to confuse the norms; He comes to interrupt the status quo. His followers, those listening to His message, were quite familiar with the term ‘kingdom’. They had heard of the kingdom of Herod, they were familiar with the kingdom of Rome, but now they are introduced to a new kingdom – the KINGDOM OF HEAVEN. He comes to bring us a revolution – to overthrow the ruler of this world, and to establish His throne and dominion in the earth.

We understand that there were many sects within Judaism waiting for a militant Messiah – a warrior-king, much like David, who would bring military conquest and the overthrow of their oppressors. This is what many expected from God’s gospel.

But they had the wrong ‘oppressors’ in mind – they had their eyes set on temporary tyrants and human empires.

Jesus very much came preaching a revolution. A revolution of the heart and mind. This is where He longs to establish His rule – to overthrow and dethrone the tyrants of sin and death.

His Gospel is first and foremost accompanied by the word ‘repent’. In the Greek, the word used here is metanoeō (G3340 in the Strong’s concordance), and can be defined as follows:
to think differently or afterwards, that is reconsider. (Strong’s)

The proper definition of metanoeō therefore is to have a change of mind – it does not just imply a sense of regret, but rather a call to action, calling us – not to just stop sinning – but to start thinking differently. Calling us to be transformed through the renewing of our minds. Paul admonishes us over and over to be imitators of Christ. We must adopt the mind of Christ.

This is true repentance – becoming one with Christ. Being united with Christ and the change of mindset that comes with it.

This is what Christ was encouraging all who heard His preaching:

1. The Kingdom of God, the rule and reign of the Lord has come through the birth of Jesus Christ.
2. Repent – change the way you think to align with this Kingdom and its principles.
3. Believe the Gospel – entrust your life – pledge allegiance to receive salvation from judgement.

Jesus says ‘the time has come.’ The word for ‘time’ here is ‘Kairos’ referring to a time when conditions are right for the accomplishment of a strategic and crucial action. A decisive, opportune moment.

The time is now. The time for you to encounter the Kingdom of God is now. Don’t wait. Take action today.

Reflect:

1. ‘Metanoeō’ means to change your thinking – not just your actions. How does this affect your definition of repentance? How will changing your thinking affect your tendency to sin? Would it have any other effect on the way you live, besides in regards to sin and temptation? What would it look like to have the mind of Christ?

2. Christ preached the Kingdom Come. He promised us – in this – a spiritual, military-like conquest and salvation from destruction. He asked us to believe – in this context, to entrust our lives and pledge allegiance to this Kingdom – what does it mean to believe? What does it mean to entrust our lives and pledge allegiance? Is it as simple as just having a bit of faith and confessing it? Or do you think Jesus encourages something more?

Prayer: Lord, I am not content with merely being a citizen in Your Kingdom. Help me Lord to live a life worthy of the One You gave by being an ambassador of Your Kingdom. Lead me Lord, to not only be a hearer but a doer. Let my faith be reflected in action. Let my thinking be changed, I ask for the Mind of Christ. Transform my thinking, and through that, transform my life and the lives of those around me. In Jesus Name. Amen.

 

 

 

 

Walking With Jesus 3: The Wild Things (Mark 1:12-13)

Walking With Jesus 3: The Wild Things (Mark 1:12-13)

by | Aug 19, 2024 | Bible Studies, Christological Reflections, God in the Details, Walking With Jesus

“At once the Spirit sent him out into the wilderness,and he was in the wilderness forty days, being tempted by Satan. He was with the wild animals, and angels attended him.”

Mark 1:12-13, NIV

After His baptism Jesus is sent to the wilderness. The other narratives found in Luke and Matthew give us a lot more detail regarding the temptations that Jesus had to face.

Mark on the other hand, strikingly keeps it short – so short that if you’re not careful you might miss it.

Mark only gives us five points in these 2 verses.

  1. Jesus is sent out by the Holy Spirit into the wilderness (Matthew 4:
  2. He spends forty days in the wilderness.
  3. He is tempted by Satan.
  4. There are wild animals.
  5. And angels attended Him.

When we look at the narratives in the other Gospels (Matt 4 and Luke 4) we find that all these points are there as well – except for one.

Mark chooses to specifically mention that Jesus was in the wilderness with the wild animals.

The word used in the Greek to describe these animals is ‘thérion’ – translated in the King James Version as ‘wild beasts’ it more properly and specifically indicates a brutal, savage and ferocious creature.

A few things come to mind.

First of all is the idea that the wilderness is a dangerous place – full of wild, feral things.

Yet Jesus makes His journey unscathed – unafraid – and victorious.

He makes it through safely and soundly.

In Isaiah 35 we read about the highway – the Way of Holiness that runs through the desolate wilderness of this life – and in verse 9: 

No lion will be there,
   nor any ravenous beast;
   they will not be found there.
But only the redeemed will walk there, (NIV)

Where Jesus is, the wild things are kept at bay.

He is our shield. He is our protection. He is the Hand of God upon our lives.

But it doesn’t stop there.

The wilderness is a desolate place, a barren place.

Isaiah 35:1-2: 

The desert and the parched land will be glad;
 the wilderness will rejoice and blossom.
Like the crocus, 2 it will burst into bloom;
    it will rejoice greatly and shout for joy.
The glory of Lebanon will be given to it,
    the splendor of Carmel and Sharon;
they will see the glory of the Lord,
    the splendor of our God. (NIV)

We see, here in Isaiah, a story of transformation and change. The parched land becomes glad. The wilderness rejoices and blossoms.

In Ezekiel 34 we see a similar promise. The Lord promises the coming of ‘a second David’. We read in verse 25: “‘I will make a covenant of peace with them and rid the land of savage beasts so that they may live in the wilderness and sleep in the forests in safety.”

We see in the Book of Mark a compelling narrative of transformation and renewal – similar to those found in the prophetic passages above. We see exorcisms and deliverance taking place, we see healing, we see restoration – we see Jesus coming into the fray to ‘tie up the strong man’ (Mark 3) – those things that seek to attack the mind, the body and the soul. 

He does so without fear, confronting the spiritual forces of darkness and evil with boldness and power – driving the ‘wildness’ out of a man in the synagogue (Mark 1:21-26). He is found driving the ‘wildness’ out of the man in Gadara (Mark 5:1-20). 

Jesus comes to restore creation.

His creation.

This is what Mark is hinting at. He shows us a Jesus who walks amidst the feral things, the wild things – and brings them to peace. There is no bloodshed with Jesus in the wilderness. He walks through unharmed.

And He shows us the Way of Holiness: Jesus resisting the temptations that the Devil throws at Him. 

When we walk through the desolate places – the wilderness places – surrounded by the brutal, savage, wild things of this world – we are not walking alone. Jesus has gone before us. He is there with us through the indwelling of His Spirit – to guide us through, to lead us onward through the desolation upon that road where there is no lion, where the ravenous beast does not come.

And as long as we walk upon the Way – the Way He came to show us – resisting the Devil, standing firm in our faith and pursuing holiness – as long as we follow Jesus, not looking to the left or the right, our hearts set upon His Way and His Way set within our hearts – the wild things will not devour us.

The wild things of sin and shame will not devour us.

The wildness will be driven out of us by the peace that comes from His presence in our lives.

Reflect:

  1. What are some of the wild things you have encountered in your life? How has Jesus banished them from your land?
  2. Read James 4:4-10. What does it mean to walk on the Way that Jesus has prepared? What does resisting temptation look like? How do we pursue holiness in our daily coming and going in the wilderness of this life?

Prayer: Lord, You are my source and shield. Your hand rests upon me. I pray that You will be with me in the wilderness of this world today and that Your presence will keep the wild things, the brutal things, the ravenous things at a distance. Shut the mouth of the roaring lion that seeks only to devour. Quiet the growling of the enemy. Let Your Word be a light unto my feet today. Help me Lord to submit to You fully – to live a life of purity, obedience and holiness. Help me not look to the left or the right, but give me the wisdom to keep my eyes and my heart set upon You. Keep me from temptation, keep me on Your Way – strengthen me through Your presence. Give me strength to stand strong against the onslaught of the enemy. Let me enter this day boldly, knowing that You are with me. In Jesus Name. Amen.

 

I Thank God

I Thank God

by | Jul 17, 2024 | Devotionals, Worship Reflections

“Wandering into the night
Wanting a place to hide
This weary soul, this bag of bones
And I tried with all my mind
And I just can’t win the fight
I’m slowly drifting, oh vagabond
And just when I ran out of road
I met a man I didn’t know
And he told me
That I was not alone”

I Thank God, Maverick City Worship

““I tell you, whoever publicly acknowledges me before others, the Son of Man will also acknowledge before the angels of God.”

Luke 12:8, NIV

Jesus came to show us The Way. He came to show us the model life, to give us an example according to which we can pattern our lives.

In Luke 12, in a passage where Jesus shares warnings and encouragements with those who would hear, He makes it clear that it is required of us to share the good news of His Gospel with others.

Jesus placed great emphasis on sharing the Gospel. Even in Luke 12 He admonished us not to fear those who can kill the body and after that do no more, but to rather fear God – for He has the authority over life, death and everything in between and beyond.

Jesus tells us to acknowledge Him publicly.

The Greek word here is ‘homologeó’ which most properly means to ‘speak the same, to agree.’

Jesus tells us to be like Him.

The confession here then is not one made merely by the lips – our public acknowledgement is not done through mere and mortal words – but is a practical manifestation of the belief in our hearts.

We share the good news of His Gospel primarily through presence.

I overcame drug addiction – not through preaching, teaching or even prayer – but through the presence of dear friends who had gone through the same.

We often overlook the power of being present in the life of another. We always want to talk, but very few of us want to walk with the downcast and downtrodden.

We all want to share our insights, but very few of us know how to just sit with the sad and defeated.

Many people sit in our churches week after week – they listen to the sermons, they participate in the worship, they read the word, the attend the prayer meetings – they do their disciplines at home – yet they see no change in their lives. This does not make them ungodly or lacking in spiritual wisdom – but it does show us where we are lacking in discernment when we look past them and neglect to reach out. How many invisible brothers and sisters are in our church?

By the same token I have seen, many times, the real world difference it makes when we as people connect – when we go and sit next to that person and community starts to form.

When, instead of competing for status or esteem we start complimenting and completing one another.

Man was not meant to be alone. Christianity wasn’t meant to be a club, it was supposed to be a community.

One of the main reasons Jesus healed so many people in His ministry here on Earth was to restore community. Disease, illness and infirmity were seen as a sign of present or inherited sin and affected your standing in the community. If you were sick, cripple or disabled you were an outcast – ostracised and pushed aside.

Jesus’ main objective in healing these people wasn’t simply to restore them to health, but to restore them to community.

So that they would no longer walk alone.

But it is not enough for us to only reach out to the loner sitting in the back of the church.

The main point of Jesus’ ministry was that the sinner is just as much our brother as the pharisee. The fact that they are far away does not diminish the love the Father has for His errant and lost children. God is married to the backslider. He loves all His children – but a lot of the time we don’t.

Are we the love of Christ to the loner, the loser, the lost and the blind? Do we care for the unseen, the unheard and even the unknown as Christ cared for them?

Or do we push them aside because of their sin sickness? Ostracize and cast out those who are unchurched and unwashed?

The song ‘I Thank God’ by Maverick City starts with a testimony – the story of a lost and lonely vagabond who encounters a man of flesh and bone, one who says: “You’re not alone!”

Maybe if we start thinking more like Jesus, living the testimony of His love by showing His love to the world we will see more testimonies being written in our midst. We will see our churches growing instead of shrinking. We will see people healed of their sin and shame as they realize that they don’t have to live that way anymore.

But how will they know if we don’t live out the truth of God’s Word among them?

What will we show them today?

How will we acknowledge Christ – not just through preaching – but through our presence in the world today?

Prayer: Lord, help me be a beacon of light in a dark and dying world. Help me show and not just tell them of Your love, mercy and grace. Help me Lord to see past the sin and shame of others and to love them like You loved me. Give me a heart that longs to journey with the backslider, patience that surpasses understanding – a heart and mind like Yours, oh Lord. Help me be present in the lives of others, and may my presence be Your presence in the midst of an unbelieving generation – so that we may see a great awakening in our community, our country and even the world. In Jesus Name. Amen.

Living Hope

Living Hope

by | May 27, 2024 | Devotionals, Worship Reflections

“How great the chasm that lay between us
How high the mountain I could not climb
In desperation, I turned to heaven
And spoke your name into the night
Then through the darkness
Your loving kindness
Tore through the shadows of my soul
The work is finished, the end is written
Jesus Christ, my living hope”

Living Hope, Phil Wickham

“Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.”

1 Peter 1:3-5, NKJV

We are born again through the same Spirit that raised Christ from the dead – His resurrection power at work in us – begotten again to a living hope, an inheritance incorruptible and undefiled that does not fade away.

Peter talks about the ‘living hope’ we have in Jesus. “Living’ refers to the fact that it can be experienced – felt, seen, heard – understood by our senses and fathomed by our faculties.

In a lot of contexts ‘hope’ can be a very vague sort of word, implying something that ‘might or might not’ materialize – but that we long for nonetheless. In a lot of cases our definition of ‘hope’ has more to do with desire and wishful thinking.

The word used for ‘hope’ here, in 1 Peter 1:3: is the Greek ‘elpis’ which properly refers to the anticipation or welcoming of something that is sure.

In our culture broken promises seem to be the norm – even in the church. The only thing we seem to be sure of is the fact that we can’t be sure of anything. Our modern culture encourages us to ‘trust no-one’, not even yourself.

But God is not a man that He would lie – every word He speaks can be seen as trustworthy and true.

When we speak about ‘hope’ as believers we are not referring to things clouded by uncertainty – our hope in God, the expectation of our salvation, safety and security in Him – is certain.

We have in Jesus Christ the means to a welcome and joyously expected end and the end in itself. He is the author and the finisher of our faith.

We do not hope for something that might or might not materialize – our hope is not rooted in something we want or need to happen – but rather in what has already taken place, and therefore our hope is sure. Our expectation of His presence, power and providence in our lives will be rewarded, not when it materializes – for it is already done and has been done for at least 2000 years – but when we come to the realization that it is already there for us to experience and enjoy, paid for in full upon the Cross.

We can feel the certitude of His presence through our communion with His Holy Spirit. We can hear the certitude of His providence through the testimonies we share with one another – the record of which spans decades, centuries and millennia. We can see, with absolute certainty, His power at work in our lives and the lives of those around us – and when we do not experience Him through one we will certainly experience Him through another.

Our ‘hope’ – this certainty that Peter talks about – is a living thing. Living things tend to grow, and so it is that our relationship with and experience of God is also a thing that grows towards maturity. As we grow in our relationship with God, so does the ‘hope’ – or certainty – we have in Him. As we grow in our walk with the Lord, so also we grow in feeling, seeing, hearing and knowing – moving from a place in our faith where our hope is sometimes clouded by our thinking and circumstances towards a more mature faith and the certainty that Peter encourages us to have, this ‘elpis’ that he talks about, the anticipation and welcoming of the fulfillment of the promise of His presence, power and providence in our lives.

Prayer: Lord, let me see You more clearly. Let me feel You, closer than ever before. Let me be more mindful of the testimonies You are writing in my life. Let me be more aware of Your presence, power and providence so that I might grow in ‘hope’ – anticipating and welcoming the everyday fulfillment of Your promises in Jesus Name. Amen.