The Processes of Change

The Processes of Change

The Processes of Change

The processes of change, conceptualized and developed by Prochaska et al, describes the overt and covert activities that the individual engages in when trying to change a negative behavior, unlearn a bad habit or facilitate change in their lives.

These processes can be seen as broad categories of action and can consist of various interventions, techniques and methods to get where you are going.

Although adapted by Bartholomew et al, the original 9 are still the standard and a short description and examples of application will be given of each.

The ten processes of change are:

  1. consciousness raising,
  2. counterconditioning,
  3. dramatic relief,
  4. environmental reevaluation,
  5. helping relationships,
  6. reinforcement management,
  7. self-liberation,
  8. self-reevaluation,
  9. social-liberation,
  10. and stimulus control.

These were adapted and added to over the last few decades, but the original 10 do give us a good base to work from.

Consciousness Raising

Consciousness raising implies an increasing awareness and insight about oneself and the problem. Gaining insight and understanding in regards to the self defeating defenses that get in our way. This process implies an effort by the individual to seek new information and to get understanding and feedback about the behavior, problem or situation that needs to change. Interventions could include observations and confrontations and the watching of documentaries or reading of educational books/pamphlets.

For example, someone who would like to stop smoking could start reading pamphlets about the dangers of smoking, watch videos about the benefits of smoking cessation or engage in dialogues about the problem.

Counterconditioning

Countering or counter conditioning implies the process of replacing a problem behavior with an alternative, a healthier substitute. Here we seek to replace the unhealthy behavior with something healthy. This could range from exercise, to basic breathing and relaxation techniques.

One example could be, to replace negative thinking, to introduce a morning routine of self-affirmation.

When intrusive thoughts come we can confront those feelings with positive ones – but this does take practice, and therefore it is not just a band-aid for your thinking – but a process.

In the case of replacing a negative, compulsive behaviour, desensitization could be a good intervention. Looking at and understanding why a situation is a trigger and stripping it of its power can prove a helpful strategy against relapse later during the change process.

Dramatic Relief

Also called Emotional Arousal, Dramatic Relief is meant to evoke positive feelings about the change you are contemplating.

It also implies experiencing and expressing feelings surrounding both the problem and the solution.

This is achieved through roleplaying, open discussion, psychodrama and the grieving of losses as well as the celebration of success.

Environmental Re-evaluation

During this process we consider our physical and social environments and look at how the problem behavior either affects our surroundings or are encouraged/reinforced by it. For example, if a drug addict does not make certain changes to his social and physical environment the likelihood of relapse increases.

This process goes hand in hand with consciousness raising as it is about mindfulness and awareness of what is around us.

Thus interventions once again include discussion, documentaries and pamphlets, among others.

The key here is to identify situations that reinforce the problem behavior or prevent growth in a healthy way. Choosing an environment that suits your ideal behavior is important.

Once again, to use the example of a recovering drug addict, finding activities that can be enjoyed sober rather than previous ways of doing things will be imperative to maintaining change.

Helping Relationships

As the saying goes, no man is an island. We can’t do everything alone – even with an uncannily strong sense of independence and perseverance, or high self-efficacy – social support definitely does help. Especially when trying to change problem behaviors, it is helpful to have a social support network to fall back on.

Whether your social network consists of family, friends or even counselors and clergy – having someone around to help you when you stumble, an ear you can talk to, a hand you can hold – definitely makes things easier.

Self Re-evaluation

This process involves an open and honest assessment of oneself – understanding your own thought patterns, values, beliefs and emotions can be invaluable in moving forward.

Taking stock of your current situation, doing a fearless moral inventory and recognizing how the change you are contemplating will affect your life is what this process is all about.

Social Liberation

Much of our lives are often built around what others expect of us. This can be an unhealthy way of looking at life. Social liberation then is the awareness and acceptance by the individual of alternative and problem free lifestyles in society. For example, although you might have grown up in a setting where alcohol abuse was common, or grew up in a community where substances were commonplace, finding that there are individuals living an alternative lifestyle (eg. Staying sober) can lead to social liberation – freedom from a perceived social norm.

Self Liberation

Also referred to as commitment, this is the decision the individual makes to change the problem behavior. This can be a whole process in itself involving therapy and education, or as simple as a New Years resolution.

It is the finer details of this decision to make this commitment – whether overt or covert (subconscious) that makes this a process and not just an impulsive decision.

The action of choosing to change requires a stronger sense of self-efficacy, or the belief in your own ability to change.

Stimulus Control

In recovery circles we often make reference to the dangers of familiar people, places and things. Where the environmental re-evaluation looked at our physical and social environment – the people and places – here we look at the things – the situations, cues and circumstances whether tangible or intangible that could lead to relapse.

During this process we identify situations and circumstances which might trigger the problem behavior and then take certain actions to protect ourselves against relapse. This could involve restructuring your environment, changing careers, or avoiding high risk cues altogether.

It could also involve replacing or adding stimuli that encourage alternative, healthier behavior.

Reinforcement Management

As we go through the processes of change and our behavior is modified we need to reinforce the change that we have been making.

Since many addictions or problem behaviors have been reinforced over time through the brains reward system, we need to do the same with the new healthier behavior.

This could be anything from an encouraging word from a family member, a contingency contract with your counselor, or a self-reward.

For example, if I had a drinking problem and drank every night the financial reward might be significant if I were to stop drinking altogether. Therefore I could use my savings to reward myself with something I wouldn’t have been able to do otherwise. I could go have breakfast with a loved one, or take the kids to do something fun.

By rewarding positive behavior, not only do we reinforce that behavior but very quickly we find alternatives towards a happier, fuller life.

As mentioned before, the 9 processes have been added to over the years, and there is a multitude of information available on the internet, but personally I find the original nine points to be sufficient.

If you or a loved one are struggling with addiction or with issues related to mental health please consider reaching out by sending an email to andre@adlabuschagne.co.za and we will assist you with finding a solution that works for you.

The Three C’s of Addiction

The Three C’s of Addiction

Characteristics of Addiction: The Three C’s

Regardless of how the addiction may present itself, it almost certainly looks the same – whether the addiction is a chemical dependence such as drugs or alcohol, or a behavior such as masturbation, shopping, cybersex or gaming – it almost always has the following characteristics, also known as the three C’s.

  • Compulsive usage.
  • Loss of Control.
  • and Continued use despite negative consequences.

Below we will take a look at these three characteristics of addiction.

Compulsive Usage

The word compulsive is an adjective often used to describe people who engage in risky and harmful behavior beyond their control. As an example, a compulsive liar would be someone who has little or absolutely no control over the lies they tell. A compulsive gambler would be someone who cannot help but sit down when they walk past a poker table. Often the person with compulsive tendencies would have very little control over their actions, and so it is with addiction.

I remember when I was an addict. It was a strange feeling, wanting to quit, and perhaps setting out with the best of intentions to walk to the corner shop, only to find oneself redirected by an unknown force. Before you knew it you would be in the bottle store or at the dealer.

According to A.W. Blume (2005) this compulsive use often has 3 elements. Reinforcement, craving and habit.

When the substance user first picks up his drug and experiences relief from stress or physical pain – or the action is rewarded by the pleasure centers of the brain – reinforcement occurs. This reinforcement occurs every time the user engages in this behavior. Over time tolerance may develop and larger or more concentrated doses will be required to produce the same effects.

Over time the chemical balance of the brain is altered and the user will experience craving, a strong and often intense signal sent by the brain to the body to signal that the substance or behavior is needed. The brain is essentially telling the body that it needs the substance for survival.

Psychological or physical withdrawal symptoms can occur if the craving is not fed. Withdrawals are often very unpleasant symptoms that are caused when the drug(s) or behavior is withheld. This could be psychological, eg. anxiety or depression, or physical such as muscle fatigue, pain or insomnia.

The third element, habit, is often the result of deeply ingrained patterns of memory in the nervous system. Addiction often goes hand in hand with a myriad of automatic behavior over which the user has very little control.

Loss of Control

We, as addicts, often cannot determine how much of a substance we will use. In the rooms of Alcoholics Anonymous there is a saying that comes down to the fact that one drink is never enough – once we start engaging in the behavior we often find we cannot stop.

There is almost no doubt that this could be the result of impaired brain function and memory.

Substance use can often impair judgment and affect decision making.

Continued use despite negative consequences

Often an addict will find that the pleasure or relief derived from their usage of the drug outweighs the negative consequences of their use.

We are often blissfully unaware of the negative consequences of our behavior even though it negatively affects our careers, relationships and health.

It is usually keenly felt by those around us. Addictive behavior is almost always self-destructive and leads to the deterioration of ones quality of life.

Once again, the twelve step fellowships have a cliche that applies – continued drug or alcohol abuse will eventually lead to jail, institutions or death.

This last C – continued use despite negative consequences – is possibly one of the most distinct characteristics of addiction along with craving, tolerance and withdrawal.

Tolerance and Withdrawal

Tolerance and withdrawal are two sides of the same coin – both urging the user to use more. Tolerance builds over time and forces the addict to use more of the substance or engage in more of the same behavior to experience the same relief or reward.

Withdrawal on the other side is what keeps the user from getting clean. As soon as the effects of the drug subside, and because the body has adapted to the drug, negative symptoms present themselves to signal the absolute need for the substance. The withdrawal symptoms are often severely unpleasant and can be life threatening if left untreated.

It is important to detox under medical supervision, and withdrawal from certain substances might require medication under certain circumstances.

Luckily there is hope, and we never have to go through these things alone.

If you or a loved one are struggling with addiction – if you have been experimenting and notice any of the above traits in your life or in the behavior of a loved one, or if you relate with what you just read, please consider reaching out by sending an email to andre@adlabuschagne.co.za and we will assist you with finding an option that works for you.

The Twelve Steps: A Powerful Tool

The Twelve Steps: A Powerful Tool

The Twelve Steps of Alcoholics Anonymous has been around for decades and has helped millions of people in their journey of recovery from addiction and compulsive behaviour towards some sort of stability and sometimes even complete remission. Studies have shown that the program of Alcoholics Anonymous is at the very least as effective as other forms of therapy (like Cognitive Behavioral Therapy and Motivational Enhancement Therapy), but for the most part seems to be more effective – leading to more alcoholics and addicts being abstinent for longer periods of time.

Widely misunderstood by the church, sometimes even completely dismissed, this program has a lot to offer as a therapeutic intervention but also as a support program for deliverance and pastoral ministries.

The program – all twelve steps – are built around a foundational belief that the only way you can kick your addiction is by submitting to a force greater than yourself.

When the program was started in the 1930’s there was no doubt that it was a Christian program. Although secularized in the name of inclusivity, the program remains true to concept and has a high success rate. Coupled with our hope in Christ, rather than an anonymous ‘higher power’, I have seen lives changed in ways I couldn’t even begin to explain.

It can be applied to any addiction – narcotics, alcohol, pornography, sex, gambling and shopping – or even compulsive behaviors and mental health issues.

It provides a simple set of guidelines that we can use as a road map on our healing journey from chaos back to order.

The Twelve Step Program is outlined in the book Alcoholics Anonymous (originally published in 1939). It is found at the beginning of the chapter “How It Works”.

The Twelve Steps are:

  1. We admitted we were powerless over alcohol — that our lives had become unmanageable.
  2. Came to believe that a Power greater than ourselves could restore us to sanity.
  3. Made a decision to turn our will and our lives over to the care of God as we understood Him.
  4. Made a searching and fearless moral inventory of ourselves.
  5. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
  6. Were entirely ready to have God remove all these defects of character.
  7. Humbly asked Him to remove our shortcomings.
  8. Made a list of all persons we had harmed, and became willing to make amends to them all.
  9. Made direct amends to such people wherever possible, except when to do so would injure them or others.
  10. Continued to take personal inventory and when we were wrong promptly admitted it.
  11. Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out.
  12. Having had a spiritual awakening as the result of these Steps, we tried to carry this message to alcoholics, and to practice these principles in all our affairs.

The program has a strong emphasis on prayer and fellowship – and the groups are free, with the only cost being your willingness to participate. The meetings are easy to find and listed online according to country, city and even suburb.

A final question I would like to answer here is whether or not Christians should attend these meetings. I have referred many addicts to these meetings, and some have been put off by the phrase ‘Higher Power’ or ‘God of your own understanding’. I want to urge you to not let this stand in your way. God wants us to be free. 

Surely we don’t avoid taking crucial medication (like heart medication or insulin) because the prescribing doctor is a Muslim or a Jew? These meetings are a life-line for those struggling with addiction and I believe that the Divine Wisdom of God is there between the lines. For any Christian going through these kinds of issues I would suggest a two-pronged approach – throw yourself into fellowship at church, but also join one of these support groups. We need as much support as possible in this specific journey. If the secular side of these meetings really are an obstacle to you personally, please consider one of the Christian fellowships instead – but do not push it aside altogether.

As a Christian and a minister of the Gospel I believe that this is an invaluable tool for those suffering from addiction, but also for the families of those who are struggling with addiction to drugs or alcohol. 

The thing that has kept me clean for nearly a decade at time of writing is something someone said at one of the early meetings I attended. Just before praying together we stood in a circle holding hands, and a fellow addict said: “we stand this way to remind ourselves that we never need to stand alone again unless we choose to…”

You are not alone. You don’t have to go through it alone.

There are Christian alternatives to the traditional AA, CA and NA meetings (eg. Celebrate Recovery), and I would urge you to find a support group near you – it saved my life. It can do the same for you.

If you would like help in deciding where to go or how to get sober – I am always just an email away. Reach out by sending me a message to andre@adlabuschagne.co.za.

God bless you and keep you. May He shine His face upon you and grant you the peace that you need today!

IF YOU OR A LOVED ONE ARE STRUGGLING WITH ADDICTION PLEASE REACH OUT: 065 370 3806 / ANDRE@ADLABUSCHAGNE.CO.ZA. #YOUARENOTALONE

 

This is Our God: Those Walls Called Sin And Shame

This is Our God: Those Walls Called Sin And Shame

“Remember those walls that we called sin and shame?
They were like prisons that we couldn’t escape
But He came, and He died, and He rose
Those walls are rubble now”

This is our God, Phil Wickham

“The Spirit of the Sovereign Lord is on me,
because the Lord has anointed me
to proclaim good news to the poor.
He has sent me to bind up the brokenhearted,
to proclaim freedom for the captives
and release from darkness for the prisoners…”

Isaiah 61:1, NIV

Good news.

Much of the Bible is about the good news of the Kingdom come.

This is the Gospel. That Jesus came to give hope to the hopeless, show the Father to the orphan, bind up the broken hearted, proclaim freedom for the captives and our release from the darkness of our sin and shame.

Shame is probably one of the most vicious, heaviest chains we carry.

Shame is the very definition of a vicious cycle. Not only is it rooted in sin – both sins committed by and against us – but it also inevitably becomes the root of further sin as we dig the hole in our hearts deeper.

I need you to realize today that you can be a model Christian and live a near perfect life, especially in the eyes of others, and yet be struggling with some aspect of your ‘private life’. You can be a good, Jesus-loving, God-fearing Christian, and still have a room in your heart that you have not yet surrendered to Christ.

It took me years to finally let go of the shame of my addiction, and it might not be easy for you either – but there is hope. As you build your prayer life… As you read about Jesus… As you allow the Holy Spirit to breathe life into the text of the Bible and let the Word come alive in you… As you surrender that room in your heart to God and let Him in you will find that there is no condemnation for those who are in Christ, but instead a superior hope, a peace that surpasses understanding and a joy unspeakable and full of glory.

The solution to every sin-problem and shame-condition is the unconditional and absolute love of God found in Jesus Christ.

I want to urge you to let Jesus into that area of your life where you are experiencing shame and hurt. Whether that shame was caused through something you did or something that was done to you – there is healing in Jesus.

Don’t let shame force you to live a life of fear, insecurity and hopelessness.

There is hope. There is Jesus.

You are loved. You are His. He loves you and He will never stop, no matter what!

Prayer: Lord, help me today to see the areas of my life where shame has a hold of me. Help me see the vicious cycles in my life for what they are. Where they might feel never-ending, where it might feel like I am perpetually going in circles, help me see that You are the Way, the Truth and the Life. You are my way out of this slow of despondency. You are my way out of the cycle of shame. Help me, Lord, to see that I am not who my shame says I am, but rather who You say I am. I am loved. I am Yours. Help me recognize the areas of my life where I need to repent. Come into my heart Lord and rearrange my furniture. Come and show me what I need to keep doing and what it is I need to stop doing so that You may be glorified in my life. In the Mighty Name of Jesus. Amen.

Praise: Sometimes It’s A Sacrifice

Praise: Sometimes It’s A Sacrifice

I’ll praise when outnumbered
Praise when surrounded
‘Cause praise is the water
My enemies drown in”

Praise, Elevation Worship

15 Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name. 16 And do not forget to do good and to share with others, for with such sacrifices God is pleased.”

Hebrews 13:15-16: NIV

It used to be, in the Old Testament, that a sacrifice would inevitably cost something its life.

The first thing that comes to mind is the two Shofars sitting in my living room. I have one made from a Sabel horn, and another, made by a dear friend who has since passed on to be with the Lord, made from the horn of a seemingly large Kudu.

These are instruments of praise and warfare.

In Ancient times these horns would serve to sound a warning or signal an attack.

As a ritual instrument the Hebrew peoples used it to announce the New Moon, sound the Sabbath and celebrate the anointing of a king, It was a call to worship and rejoicing.

At Rosh Hashana every year the Shofar is sounded to call the Jewish people to spiritual reawakening and revival.

It is a powerful instrument with some very powerful connotations attached to it.

At the Sinai Revelation in Exodus 19 we read that the coming of the Lord was accompanied by thunder, lightning, fire and smoke – but also the loud blast of a trumpet that made the people tremble.

The Psalmist writes that God is enthroned, triumphantly, amidst the loud shouts of His people and the blasting of the trumpets. (Psalm 47).

And the trumpet – made from the horn of a ram – is the product of sacrifice.

A life was given for the worship to sound.

The Sacrifice of Jesus upon the Cross, much like the blowing of the shofar, is a call to worship.

We are called to worship Christ, not just by paying lip service, but by living a life worthy of the one He gave.

We are called to follow in kind by laying our lives down upon the altar of His love.

One of the definitions of sacrifice is to give up something valued for other considerations. We are called to give up the things we value and value Him above all else – give what He considers valuable priority in our lives.

This is what true worship is – it’s not a song or a reading on a Sunday morning – it goes far beyond. It is a lifestyle.

We have often made very arbitrary distinctions between praise and worship – but in a lot of cases they are the exact same thing. Praise is an expression of admiration, reverence, respect and gratitude towards another.

When the Shofar sounds it often sounds like crying or wailing.

Even in our darkest days we are called to worship. God is worthy of our praise and our adoration no matter what it is we are going through. And often this is where praise is a sacrifice.

When we worship God in our crying and our wailing – when in sorrow we turn to song instead of despondency.

We are often surrounded by situations and circumstances. We often feel outnumbered – overwhelmed – but in all these things, if we can adopt a posture of praise, we will see Jesus come in our situation.

I have suffered from clinical depression for a very long time, and on my bad days – when I don’t even feel like getting out of bed – the best thing I can do is grab my guitar and sing my love to the Lord. The best thing I can do is get up and go and love my neighbour – as the author of Hebrews says – to do good and share with others.

And when we do this, when we carry the light of our salvation out to others, we see the light of Christ shine all the brighter in our own lives.

The depression lifts. The darkness dissipates.

And this often feels like a sacrifice. What the carnal mind and body wants in that moment is a pity party. I want to wallow in it. I want to hide in my cave. I want to bewail my situation.

The last thing on my mind when something horrible happens is to praise God, much less to go do good to others.

But when we adopt the posture of praise even in our darkest days and make this sacrifice of praise we will see God enthroned amidst the loud shouts of our hearts and the sounding of the trumpets.

When we adopt this posture of perpetual praise we will see God enthroned amidst the loud shouts of our hearts and the sounding of the trumpets – and your bad days will seem less and less – as your focus shifts from staring into the abyss towards looking up towards and beholding the beauty of His grace.

God is worthy of our adoration and worship no matter how we are feeling – and when we make the sacrifice of praise, even in the midst of our misery, we will see God turning graves into gardens as He revives, reawakens and restores us.

Prayer: Lord, help me praise You in the storm today. Give me the wisdom to set my eyes upon You. Let me not look to the left, nor to the right. Do not let my feelings come between us, oh Lord, for You are worth more than my feelings – You deserve my praise and my love on my good days and my worst days. You deserve all of me – whether on the mountain or in the valley. Let me rejoice in hope even when I feel hopeless. Open the eyes of my heart Lord and help me see that there is no shadow of turning with You – you are unchanging and eternal – and though my feelings might be fickle, Your promises are trusted and true. You have promised to never leave me nor forsake me. Let me dwell in the house of the Lord forever, postured to praise, no matter what my situation might be – be enthroned in my life. In the Mighty Name of Jesus. Amen.