Araphel: The Revival Womb

Araphel: The Revival Womb

by | Sep 4, 2024 | Articles, Called, God in the Details, Revivo, The Pattern

“If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land” (2 Chronicles 7:14)

At the dedication of the Temple, in 2 Chronicles 6:1-2: Solomon says: “The Lord has said that he would dwell in a dark cloud; I have built a magnificent temple for you, a place for you to dwell forever.”

The words ‘dark cloud’ have always piqued my interest. What did Solomon mean by this?

We know that in the Exodus from Egypt God appeared to the Israelites as a cloud. It is in this same sort of cloud that He appeared to them on Mt. Sinai and His presence also rested on the Tabernacle as a pillar of cloud – the Hebrew word used in all these instances is ‘anan’ (aw-nawn), translated properly as a cloud or a thick mist and indicative of God’s presence.

The Lord’s visible presence in the world, in the Old Testament, is often represented by this Glory Cloud – the ‘anan’.

In 2 Chronicles 5 – after the Ark had been placed in the Temple – God’s presence filled the place – once again the ‘anan’ of God – the glory of God, the presence of the Most High in the form of a thick mist or heavy cloud – so much so that the priests could not even stand to minister.

But in 2 Chronicles 6 at the dedication of the Temple Solomon describes a different kind of cloud. 

The word used in the original Hebrew to describe this dark cloud is ‘araphel’ which is indicative of darkness and gloom – in Deuteronomy 4 and 5 we see that God appeared in both the ‘cloud’ (anan) and the darkness (araphel) – both present at the same time. Where the cloud – the ‘anan’ of God signifies God’s presence, ‘araphel’ describes a mystery. 

Eliphaz the Temanite shares a similar idea in Job 22:11-14: 

“Is not God in the heights of heaven?
 And see how lofty are the highest stars!
Yet you say, ‘What does God know?
 Does he judge through such darkness (araphel)?
Thick clouds veil him, so he does not see us
 as he goes about in the vaulted heavens.”

The Hebrew Bible uses this word to describe the presence of God at least 15 times – and most of the time it is in a situation where some facet or even all of God is obscured and unseen.

In Psalm 30 David is prophetically praying over the Temple that was to come. He had not been able to build the Temple, because of the blood on his hands, and so the duty fell upon his son Solomon to build this habitation for the presence of the Lord.

At one point, in the middle of the Psalm, he makes the following statement: 

“When I felt secure, I said,
    “I will never be shaken.”
Lord, when you favored me,
    you made my royal mountain stand firm;
but when you hid your face,
    I was dismayed.” Psalm 30:6-7:

It is not uncommon for us to feel like God is hidden – like David felt here. We look at our situations and our circumstances and simply cannot see Him anywhere. One of the most common questions I get asked as a pastor is: “where is God?”

We become dismayed because we feel like God has hidden himself from us.

But God is in the ‘araphel’. Just because we don’t see Him doesn’t mean He is not present in the darkness before us. The darkness is not without God.

Solomon dedicated the Temple, pouring out his heart before the Lord – he prays for his people, his nation. He prays for justice, and the vindication of the innocent. He prays against drought, famine, pestilence and sword. He prays against disaster and disease. He prays for a turning of hearts towards the Lord, for forgiveness and repentance.

He even prays for the nations – for the foreigner and the stranger in their midst, those who come from afar, that God would hear their cry from heaven and answer – that these same foreigners would go forth and become witnesses of the goodness and the glory of the God of Israel.

Most of the situations he was praying for and about are the same kind of situations we find ourselves praying for today. All of these are the kinds of circumstances in which we might ask ourselves: “where is God?”

And in that moment, as soon as Solomon had finished his prayer, God answered with the fire from heaven.

We find ourselves, as the Church, in a similar situation right now. Many of us can relate to the sentiment that Eliphaz was sharing in Job: “God is hiding, way up there in Heaven, beyond the darkness, unaware and uninterested in the comings and the goings of humanity. Going about His business in a vaulted – or closed – Heaven.”

We look at the world around us, and that is how many of us feel. There is so much chaos, confusion, sin and depravity. There is so much injustice and unrighteousness – and we haven’t even started talking about the natural chaos of the world – earthquakes, fires, floods, famine, drought…

And we look at the darkness and we ask – “where is God?”

God appeared at Mount Sinai in Fire, in the Cloud and in a Thick Darkness.

Moses said unto the people: “Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.” (Ex. 20:20)

And after saying this Moses approached the thick darkness where God was while the people remained at a distance. (Exodus 20:21)

The ‘araphel’ represents the mystery of God, but also the fear of the Lord. It describes the separateness or the otherness of God – the Holiness of God. The fact that God is obscured by this veil that our mortal eyes cannot pierce and our fragile minds cannot comprehend is indicative of the fact that He is unique and removed from us even when He is right in front of us.

We cannot begin to understand the vastness, the might and the power of God. The mere thought of His fullness inspires awe and reverence. He is not of this world. We cannot begin to fathom God.

We see Solomon, at the dedication of the Temple calling into the ‘araphel’. We see Moses stepping into it – knowing full well that it is within that place, within the ‘fear of the Lord’ where God is found. 

“The fear of the Lord is the beginning of wisdom.” (Proverbs 9:10)

It is in embracing this fear – this reverential awe of the Lord – that we find our way forward.

In Acts, chapter 1, just before His ascension, the disciples ask Him if this is the time in which He will restore the Kingdom to Israel.

Jesus, instead, challenges them to venture into the unknown. ““It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” (Acts 1:7-8)

Because of their reverence of the Lord, their fear of the Lord, they dive head first into the ‘araphel’ of God. The ‘unknown of God’. The ‘Secret Place’.

In Psalm 139 David refers to the secret place of his mother’s womb – that God saw him ‘hidden’ in his mothers womb.

The ‘araphel’ of God, this ‘obscuration’ – the ‘thick darkness’ or ‘secret place’ – is a sort of Spiritual Womb where direction and a way forward is birthed. It is in this ‘Spiritual Womb’ where the Will of God is conceived and where revival is birthed from.

Like Moses and Solomon we must step into this ‘thick darkness’ – into the ‘araphel’ – into the ‘fear of the Lord’.

Like the disciples we must venture into the unknown. We must press on and into the secret place.

Paul writes to the Corinthians: “don’t you know that your body is the Temple of the Holy Spirit?” (1 Corinthians 6)

Elsewhere, in Romans 12, he admonishes us to be a living sacrifice – to offer up our lives – unto the Lord.

We must dedicate the Temple of our Body to the Lord, like Solomon, with awe and reverence in prayer.

We must provide the sacrifice of our own flesh as a burnt offering before the Lord. 

We want God to move on our terms, according to our ways towards our expectations and according to the motives and agendas of our carnal minds.

But God is in the ‘araphel’.

Revival is coming. And it might not look like we want it or expect it to look. It is not going to come through the writing of super-spiritual books, endless prophetic and apostolic courses, it is not going to come through lights and loud music – and it is certainly not going to come through the words of eloquent preachers, their titles or their charismatic choreography.

Revival is going to come through one thing only – the Fire from Heaven will come only when we dedicate the Temple of our Body to the Lord in prayer.

After the dedication of the Temple, the Lord accepted the burnt offering and filled the House with His Glory.

After waiting upon the ‘unknown’ of God, dedicated to prayer, the Lord poured out His Fire from Heaven upon the upper room – shaking the place with His presence.

The Lord came to Solomon in those days, after the dedication, in the night and said: 

“I have heard your prayer and have chosen this place for myself as a temple for sacrifices.

When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people, if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.  Now my eyes will be open and my ears attentive to the prayers offered in this place.  I have chosen and consecrated this temple so that my Name may be there forever. My eyes and my heart will always be there.

As for you, if you walk before me faithfully as David your father did, and do all I command, and observe my decrees and laws, I will establish your royal throne, as I covenanted with David your father when I said, ‘You shall never fail to have a successor to rule over Israel.” 

(2 Chronicles 7:13-18, NIV)

It is through prayer that the Throne of God is established in the hearts and the lives – in the midst of His people.

Nothing else.

Not through sacrifices, tithes, offerings, festivals – but through the sacrifice of ourselves in prayer.

It is through prayer that the birthing of revival and restoration takes place.

In this time, let us turn to the Lord in prayer.

I need healing in my body, in my life, in my family. I need healing in my church. I need healing in my country – and we certainly need to see healing in the world as a whole.

Let us, this royal priesthood, this holy nation, the Body – the Bride – a people called by His Name – humble ourselves, turning back to the Lord, repenting of our foolishness and our own depravity, and approach the ‘araphel’ of God. Let us turn back to the Lord. Let us step into ‘the fear of the Lord’ – approach Him with reverence and awe. Let us enthrone Him with the highest praise, give Him the highest place in our lives. Let us turn to the Lord in prayer.

Hymn of Heaven

Hymn of Heaven

by | Aug 6, 2024 | Devotionals, Worship Reflections

“And every prayer we prayed in desperation
The songs of faith we sang through doubt and fear
In the end, we’ll see that it was worth it
When He returns to wipe away our tears”

Hymn of Heaven, Phil Wickham

“And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.”

Revelation 21:3-4, NIV

While it is true that the Kingdom is come it is only a part of the Kingdom. We also look forward, expecting the Kingdom that is yet to come.

The Bible makes this clear, that the Kingdom has come but it is also coming.

In Revelation 21 we read about this coming Kingdom.

It is a place where God reigns in totality. Where His dominion is established and recognized by all things. It is a place where every tear is wiped away – where there is no mourning, crying or pain. The coming Kingdom is a place where there is no infirmity, no illness, no disability – where our bodies are complete and whole. The coming Kingdom is a place undefiled and incorruptible – completely Holy as God is Holy.

The coming Kingdom is a place where there is no death.

The truth is that while this life endures many of us will only see a portion of the Kingdom. In this age – this time of preparation in which God is preparing a Bride for Himself – we will still have hardships.

I have heard in this last week of two people who once were very dear to me passing on.

There is still death in this world.

A friend is currently in hospital under observation.

There is still pain in this world.

There is still mourning and crying, and not every tear is wiped away. Some tears are planted like seeds in the ground of our lamentation, supplication and intercession – one day to be reaped as joy.

In this current age we are to prove ourselves as a faithful Bride to the One who is to come.

We are to keep our garments clean and undefiled, trusting, longing and waiting on Jesus and His coming – the coming Kingdom – where all things, all of creation, will be made new.

In the mean time we endure. Steadfast in prayer – praying not only for ourselves but for the world at large. We pray for our families. We pray for our schools. We pray for our churches and our communities. We pray for a wave of repentance and a great awakening to occur.

We stay faithful in trial and trouble, we persevere even in persecution and press in and press on towards the final destination of our faith – where we will be united and eternally locked in communion with our Bridegroom and the Lover of our Souls – Jesus!

We stay faithful, knowing that in this world we will have trouble. In this world and in this life we will cry many tears – but this too shall pass and give way to glory. This current life will pass – wither and fade like flowers and grass – but His Word and His Kingdom will be forever.

Do not grow weary of waiting for the time is soon – the Kingdom comes like a thief in the night.

Do not grow weary of waiting. Keep your lamps trimmed and burning.

One day God Himself will wipe away our tears – but for now we keep planting those tears for our friends and family. We keep planting those tears for the unsaved, the unloved and the unwashed – we keep planting the tears of lamentation, supplication and intercession – for in the Kingdom come we will reap joy!

Prayer: Lord, today I cry for my family. I cry for my friends. I cry for my community. As I shed these tears Lord, tears of compassion, longing and love – let not one go to waste. Hear my cries oh Lord God of Hosts, shine Your face upon us. Save this broken and dying world. Hear our prayers, oh Lord, and give us peace. Give us the peace of knowing that one day we will reap joy unspeakable and full of glory. Help me endure in waiting. Help me keep my lamp trimmed and burning. In Jesus Mighty Name. Amen.

Yet Not I But Christ Through Me

Yet Not I But Christ Through Me

by | Aug 5, 2024 | Devotionals, Worship Reflections

“What gift of grace is Jesus my redeemer
There is no more for heaven now to give
He is my joy, my righteousness, and freedom
My steadfast love, my deep and boundless peace”

Yet Not I But Through Christ In Me, City Alight

“ I can do all things through Christ who strengthens me.”

Philippians 4:13, NKJV

One of the greatest dangers of the so-called ‘prosperity gospel’ is that it is not congruent with the full context of Scripture.

I have heard often from pulpits around the world that God wants you to be rich, He wants you to be healthy – He wants you to be successful and prosperous in all things. The result is a generation of Christians who feel condemned, lost and alone when the eggs of life aren’t sunny side up.

God does not want us to be successful and prosperous in all things – He wants us to know Him and delight in Him in all things.

This is a very important distinction.

In his letter to the Philippians Paul makes it clear that he has seen the good and the bad of life – “Not that I speak in regard to need, for I have learned in whatever state I am, to be content: I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who strengthens me.” (Philippians 4:11-13)

Tim Keller shared the following thought: “One of the main ways we move from abstract knowledge about God to a personal encounter with him as a living reality is through the furnace of affliction.”

It is in our weakness that we see and know the glory, strength and power of Christ.

The Christian life is hard. It is a race, it is a battle, it is marathon and a war waged. It is about endurance. It is about perseverance. It is about pressing on, leaning in and pushing through.

Christ did not come to remove the reality of trial and tribulation from our lives, but to show His strength in these situations – that we may know Him in all things, be content in all things and endure all things even unto death, holding fast to the hope, courage and peace we have in Him.

As Elisabeth Elliot said: “The secret is Christ in me, not me in a different set of circumstances.”

Many of us have, or will, at some point make a vow to a spouse along these lines – a promise to have and to hold , for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish, till death does part.

This is a beautiful snapshot of the the Christian life. God promises to have and to hold – for better, for worse, for richer and poorer, in sickness and in health – to love and to cherish FOREVER.

The difference in the vow the Bride (Church) makes to the Bridegroom (Jesus), and vice versa, is the fact that DEATH has been removed from the equation.

We will still have the better and the worse, the sickness and health, the richer and poorer – but death can no longer do us part.

He will have and hold, love and cherish His Bride for all eternity.

Because of this I can face tomorrow, I can do all things, endure every trial and tribulation that might come my way, press on, lean in and push through – content in all things – knowing that my Maker is my Husband. Knowing that He has me in the palm of His mighty hand. Resting in the knowledge that no matter what, come what may, He will not let go.

He will have and hold, love and cherish His Bride for all eternity.

Prayer: Oh Lord, what a privilege to know that I am Yours. I belong to You. My life is in You. Thank You Jesus for Your love, Your mercy and Your grace. Be my strength in weakness, my joy and my courage. Be my righteousness, my freedom and my deep and boundless peace. My future is sure in You. Help me endure and persevere – my eyes set firmly upon You. Go with me in this day and hold me forever in Your mighty, careful and loving hand. In Jesus Name. Amen.

Manna For Today

Manna For Today

by | May 2, 2024 | Devotionals, Worship Reflections

“There’s mercy in the waiting
Manna for today
And when it’s gone I know you’re not
You are my hope and stay
When the sea is raging
Your Spirit is my help
He’ll fix my eyes on Jesus Christ
And I’ll say that is well
Oh I know that it is well”

You’ve Already Won, Shane and Shane

“And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD.”

Deuteronomy 8:3, NIV

In Exodus 16 the Lord sends bread from the sky – the Manna which we have so often heard about as a symbol of God’s provision – these frosted flakes reminiscent of coriander seed, white and tasting of wafers with honey that fed the camp of Israel.

An interesting aside is the direct translation from the Hebrew. The Hebrew word ‘Manna’ is not so much a description of the thing itself, but rather a description of the feeling it elicited in those who saw it – the word Manna, or Mahn, translates as “what is it?!

So baffling was the provision of God in the desert that the people walked around, wondering loudly, “what is it?!”

The Israelites took, day by day, whatever they needed for their homes and nothing more – processing it into bread to eat.

Numbers 11:8: “And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil. (KJV)”

The fear of tomorrow, at first, did cause some of the people in the camp to hoard more than was necessary – but it would spoil overnight and breed worms.

The Manna was for today. It was an exercise in trust.

If we really think about it, our needs are always temporal – we are hungry until we get fed, thirsty until we drink, and so forth.

Jesus makes a very important point when He tells us to consider the lilies and the birds. Are you not worth more?

The truth is this, God had better in store for them. This whole exercise in trust was to get them to the Jordan River where they would ‘write their final faith exam’. 

Yes, today you might be waiting and praying for that  increase or promotion, but you are missing the manna in the situation – the opportunity to prove yourself. The manna needs to be processed into bread.

Yes, today you are waiting for ministry doors to open – for a platform or a pulpit – but you are missing the manna in the situation – study to show yourself approved, getting down on your knees and seeking His presence. The manna needs to be processed into bread.

Today you are waiting for your family relationships to be restored but you are missing the manna in the situation – the opportunity for fellowship and communion with your loved ones, the opportunity to build a relationship right now. The opportunity to reach out and plant the seeds of reconciliation is there  – now! The manna needs to be processed into bread if you are to make it to your Jordan.

But often we get discouraged, not being mindful of God’s timing and process, waiting for the big things and missing out on the miracles of our daily lives.

There is a point in their wandering where the people grew tired of the Manna that God was providing. They craved other food – forgetting the goodness of the Lord and how He had seen them through. Even though they were getting meat in the evenings, they craved more.

Numbers 11:31-34:31 Now a wind went out from the Lord and drove quail in from the sea. It scattered them up to two cubits deep all around the camp, as far as a day’s walk in any direction. 32 All that day and night and all the next day the people went out and gathered quail. No one gathered less than ten homers.Then they spread them out all around the camp. 33 But while the meat was still between their teeth and before it could be consumed, the anger of the Lord burned against the people, and he struck them with a severe plague. 34 Therefore the place was named Kibroth Hattaavah, because there they buried the people who had craved other food.

Kibroth Hattaavah translates as the “graves of craving’.

God is giving you the ingredients for your daily bread – the bread that will sustain you all the way to your own Jordan. Let us not look to the left or to the right – but let us trust that the Lord knows what He is doing. This is the secret to contentment.

Let us eat with gratitude that which God prepares for us. Let us trust in Him knowing that His ways are higher than our own.

If we desire more, let that more be more of Him – and not the temporary satisfactions of this world.

God knows what we need. Keep waiting. Keep trusting – the land of His promise awaits those who are faithful and do not get sidetracked by the lusts and cravings of the carnal mind.

He will see to every need on your way to the banquet spread out for you.

Prayer:Lord, in the waiting, let my eyes be set on You. As those who have come before me in the faith have prayed, if You provide the bread and water, that will be enough. Help me bring my own desires into submission to Your perfect will, trusting fully that You know what You are doing. Help me see that Your plans for my life will always be better than the plans I have for myself, and do not let my small ambitions get in the way of what You want to do for me, in me and through me, in Jesus name. Let me run this race with endurance and stay true to my faith in You. In Jesus Name. Amen. 

 

Firm Foundation

Firm Foundation

by | Apr 25, 2024 | Devotionals, Worship Reflections

Blind faith is not mature faith.

“Christ is my firm foundation
The rock on which I stand
When everything around me is shaken
I’ve never been more glad”

Firm Foundation, Maverick City Worship

“And when the flood arose, the stream beat vehemently against that house, and could not shake it, for it was founded on the rock.”

Luke 6:48b, NKJV

During His Sermon on the Mount Jesus tells the story of two builders. We see, in the story, that the foolish man built his house on the sand, and it was soon washed away by the rains and the floods. The wise man built it upon the rock, and it stood firm!

Jesus says the following: “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.”

It is easy for us to take this story and make it about the situations we face in life, our trials and tribulations: “when financial storms come, when the floods of family drama and illness come, as long as your house is built on the rock you will be fine…”

And while this is true – Jesus offers us peace, shelter and refuge in times of trouble – that is not what Jesus is saying here.

It is important to note that this story is not a standalone vignette but part of a larger message. In the preceding verses Jesus is imparting a vision of Kingdom life to His followers and disciples. He is imparting the basics of a Christian worldview to His believers.

Immediately preceding the story of the builders Jesus talks about true and false disciples.

“Not everyone who says to me ‘Lord, Lord’ will enter the Kingdom of Heaven…”

“Building on the rock” then is not just about confessing your faith in Jesus – but about making a concerted effort to live your faith in a tangible and practical way – it is essentially about making a concerted effort to live out the vision and worldview of Christ and His Kingdom.

And once again we come back to the question of what we believe.

Too often we are functioning by faith alone – and there is nothing wrong with that – but the mature Christian should learn to employ reason as well. Reason shaped by faith and the faithful study of the Word.

God does not desire a relationship built on only ‘what feels right’. He desires a relationship in which we give Him our all – all of our power, all of our faculties engaged and employed in the love, the adoration and the worship of Him. This includes our minds – not just our hearts.

The building is our concerted effort – and the ‘rock’ in the context of this passage is our worldview – a worldview formed by the teachings and the life of Christ.

This cannot exist without a measure of reason. Reason is our wrestling with the Word, our working out our faith with fear and trembling – our faith shapes the faculties of reason and this then further shapes our faith towards maturity.

Blind faith is not mature faith. Mature faith is faith that has seen. Faith that has wrestled. Faith that has weathered the storm. Mature faith is not blind – rather it is a situation where the believers eyes are wide open and set upon Jesus.

We should strive for understanding. We should strive to go deeper. We should strive to be theologically equipped – and not just as pastors and teachers – but as everyday believers with a mission and the ministry of reconciliation.

Theology – or rather – God-Logic (Theos, God) (Logos, logic) – is for everyone.

We all deserve and should strive to know God better, to understand Him better, to go deeper in our relationship with Him.

A good way to start is to have a look at the courses at https://ailbeseminary.org/ or our online training page at https://ailbe.org.

Start getting equipped – it is not enough to just believe anymore, it is time we learn to understand.

Prayer: Lord, it is so easy for us to come to faith and stagnate. It is easy for us to come to faith and never outgrow our need to be bottle-fed the milk of Your Word. Open the eyes of my heart Lord to discern the call to action in Your Word. Help me become a person who takes action. Not complacent or complicit in the deterioration of our world, but actively working to grow in understanding and my knowledge of You and Your Kingdom. Help me embrace my calling as a minister of reconciliation. Give me a fire that will not be quenched – a hunger for more of You. A hunger and a need to do more for You. To know You better and help others do the same. In Jesus Name. Amen.