Christ and the Angels: The Sceptre of His Kingdom

Christ and the Angels: The Sceptre of His Kingdom

In Hebrews 1:8 we find that Christ is God – and God Himself confirms it – we read:

“But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.”

God Himself says unto the Son – Thy throne, O God, is for ever!

Deuteronomy 6:4: and John 1:1: it is confirmed – God is one and we know that He would never do or say anything contradictory His word – therefore Christ is God!

In the same verse also we read that ‘a Sceptre of righteousness is the Sceptre of thy kingdom.’ Christ lived a spotless life on Earth – unblemished and pure – He lived a righteous life. In Psalm 1 we read that it is the righteous man who is like a tree planted by mighty rivers – but that the wicked is like chaff blown in the wind. This translates into life as follows – He who is firmly rooted in Christ (The source of Living Water) shall live a righteous life (Being as a tree planted by the Living Waters). Righteousness is the core of His teaching, His life and His ministry and is therefore also the centre of His kingdom – the Sceptre of His Kingdom!

We also find that He has authority over all things – if righteousness is the Sceptre of His Kingdom – than He must be the King. In verse 13 we read:

“But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?”

And Peter on the day of Pentecost shared the following with the crowd:

“This Jesus hath God raised up, whereof we all are witnesses. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand, Until I make thy foes thy footstool.” (Acts 2:32-35) (KJV)

It is Christ who is the exalted right hand of God – the Holy One who saw no corruption – who loosened the pains of death. Jesus – being raised up in glory and seated on the Throne of God.

In verse 9 we read that Christ has been anointed with the oil of gladness by God – because He has loved righteousness. Christ is the Holy and Anointed One. He is the Priest, Prophet and King of the world!

He is the eternal and unchanging one.

Hebrews 1:10-12:

“And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: They shall perish; but thou remainest; and they all shall wax old as doth a garment; And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.”

Daniel has this vision in Daniel 7:13-14:

“I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.”

We see once more His authority in the Daniel passage, but we also read in the fourteenth verse that His kingdom is everlasting – that His kingdom, His dominion, shall not be destroyed, nor shall it ever pass away.

The author of the book of Hebrews states that all things may perish, but Christ shall never perish – that His dominion is forever. He states that all things will grow old and fade, and may be folded by Him and changed – but He is the same forever!

Eternal and unchanging.

In verse thirteen the question is asked – to which of His angels has He said, at any time – sit at my right hand until I make thine enemies thy footstool?

In verse 9 we read that God has anointed Him, has chosen Him above His fellows, but in the thirteenth verse we find that He is exalted above His enemies as well, that they are His footstool. Glorious!

Christ has been chosen, anointed, above all things – every living creature, and principality – He has been exalted above all things on Heaven and in Earth.

Ephesians 1:21-22: testifies of this fact when Paul states that Christ is:

“Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church,”

Although angels are holy and immortal (Luke 9:26, Luke 20:36) – and possessed of certain supernatural qualities, they can not even begin to compare to the omnipotence, omniscience and omnipresence of the Lord, neither are they necessarily eternal. They have their imperfections (Job 4:18, 1 Pet 1:12) and, as the Bible implies, are also vulnerable to temptation (Matt. 25:41, Revelation 12:7,9). Finally, and this should go without saying, they are definitely NOT to be worshipped (Col 2:18, Rev 19:10). Instead, their function is to worship God and reveal God so that others might worship Him.

Angels were feared and respected in ancient times as the executors of God’s estate – carrying out the will of God. But Jesus…

Jesus is higher than the angels – righteousness is the Sceptre of His Kingdom. He is the Eternal and Unchanging One, anointed with the oil of gladness. The Earth is His footstool. He is the Exalted Right Hand of God, seated on the Throne forever and ever.

Jesus is the Hand of God reaching down Himself to establish His Kingdom here on Earth.

Reflect:

1. What kind of feelings do the phrases “a Sceptre of righteousness is the Sceptre of Thy Kingdom” and “the Earth is Thy footstool” elicit in you? What kind of images do these phrases bring to mind? How does this affect the way you live your day to day life?

2. The Book of Hebrews does a good job of employing the cultural, religious and spiritual emblems and symbols of the day to describe the Godhood of Jesus Christ. What are some ways we can engage with and employ the culture of our day to share the Majesty and Power of Christ and His Kingdom?

3. Looking at Hebrews chapter 1 we see a collage of quotes. The author uses it convincingly to make the case for Christ and His Cross. How can we better make use of the spiritual discipline of Bible study to connect the dots between the Old and New Testaments to create a fuller and more compelling vision of Christ and His Kingdom?

Prayer:

Lord, as I take the time to think about the deeper things of Your Word, open up a deeper understanding. Help me gain insight, let me wisely discern the connections between the Old Testament and the New. Help me see and experience the fullness of Your Kingship in my life – Jesus, help me see the fullness of Your Godhood – and give me the right words to bring this across in my personal mission field. Come and reign in every facet of my life. Come and be glorified in the comings and goings of my day to day life. Yours is the Kingdom, the Glory and the Power. Forever and ever. Amen.

Christ and the Angels: Angels as a Teaching Tool in the Book of Hebrews.

Christ and the Angels: Angels as a Teaching Tool in the Book of Hebrews.

Early Christian authors and apologists often made the case for Christianity by looking back and finding the significance of what had come before.

First Century Jewish Christians would often describe their faith as a continuation – a sort of next step – of Judaism. After all, Christ was the fulfilment of the Law and the Prophets.

Therefore it is no surprise that these same authors – like the Matthew in his Gospel account, and Paul in quite a few places, would make reference to types and shadows in the Tanakh, Rabbinical Literature as well as the cultural and historical identity of the Jews to drive home the fact that the Christ and His Kingdom had come.

The Book of Hebrews is a brilliant example of this. Two of the passages that is often misunderstood and even overlooked are those concerning Christ in relation to the angels, perhaps because we do not pay much heed in general to these heavenly helpers from the throne room of God.

Nevertheless there is much to be discerned from mining the text in this regard.

The first is Hebrews 1:4-14: which describes Jesus, the exalted Messiah,as higher, or better, than the angels.

The second is Hebrews 2:5-9: which describes Jesus, the Son of Man, as lower as the angels.

Angels played a very important role in Jewish culture and religion. One Rabbi is quoted as saying that every blade of grass has its angel.

In Judaism angels were considered to be intermediaries, fearful and intimidating deputies sent to speak and act on behalf of God.

Some teachers and philosophers, such as Maimonides, would go as far as to say that they were the invisible force behind the laws of nature.

In a lot of ways angels in the Old Testament function as the hands, feet and voice of God – tangible manifestations, interpreters and testaments of God’s infinite wisdom and power.

A casual topical search of the Bible would show that angels have two primary functions. To serve God, ministering to the Creator King of Heaven and Earth much as we do through worship around His throne, but also to reveal God to His people – thereby calling man to worship.

The latter takes many forms – whether delivering dreams, visions and prophecies, or guarding and protecting, working miracles and destroying armies on God’s behalf – the end result is a revelation of the nature and the glory of God.

Therefore – because angels are so important to the Jews of his time – the author of the book of Hebrews compares Christ to the angels to shed some more light on who He is.

The idea of these passages are to show the immortal and eternal aspects of the Messiah veiled in the mortal flesh of the Son.

Christ, higher than the angels as the Right Hand of God Himself – instead of angelic intermediaries, God Himself steps down to fill the gap.

We see the fullness of God revealed in the frailty of Jesus as man – the infinite folded into the finite, the Creator in the form of His creation.

The author of Hebrews uses the angels as a sort of teaching tool by which a basic Christology can be shared to the Jewish people specifically. As gentiles, though, and modern readers (although we were not the intended target audience), we can still glean very important insight if we read these passages intentionally and in context.

It also poses a challenge for us as believers today. The book of Hebrews engages with the predominant culture of the society it is addressing.

In encouraging a reading of the passages above, but also the whole of this Epistle, I would like to encourage us to look at how we can engage with the culture of the community around us to bring the beauty, the glory and the truth of Jesus to that same community.

Reflect:

1. How can you engage with the culture of our day and age to bring across Gospel-truth to your community?

2. How can reflecting on the Old Testament enlarge your vision of what Jesus came to accomplish? Choose a reading from the Old Testament, and reflect on how it might point you towards the finished work of Christ as well as how it might encourage you to think deeper about the whole of Scripture in terms of your daily Christian walk.

3. In thinking about the content of Hebrews chapters 1 and 2 we see a lot of reference to the ‘unseen’ reality that surrounds us. How might reflecting upon this unseen reality affect our daily walk? What role does the supernatural aspect of the Kingdom take on in Your day to day life?

Prayer:

Lord, as I ponder the deeper things of Your Word, let it be as an open book before me. Give me eyes to see the things unseen. As I read the Old Testament, let me see Jesus in what was. As I engage with the culture of today, help me see Jesus in what is. I know that all wisdom and all knowledge come from You. Show me the hidden things of the Bible and let me grow in wisdom and understanding so that I may be an effective witness for You in the world. Help me see how I can engage with culture – and how I might help others understand You through this endeavour – just like the author of Hebrews. In the Mighty Name of Jesus. Amen

Firm Foundation

Firm Foundation

Blind faith is not mature faith.

“Christ is my firm foundation
The rock on which I stand
When everything around me is shaken
I’ve never been more glad”

Firm Foundation, Maverick City Worship

“And when the flood arose, the stream beat vehemently against that house, and could not shake it, for it was founded on the rock.”

Luke 6:48b, NKJV

During His Sermon on the Mount Jesus tells the story of two builders. We see, in the story, that the foolish man built his house on the sand, and it was soon washed away by the rains and the floods. The wise man built it upon the rock, and it stood firm!

Jesus says the following: “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.”

It is easy for us to take this story and make it about the situations we face in life, our trials and tribulations: “when financial storms come, when the floods of family drama and illness come, as long as your house is built on the rock you will be fine…”

And while this is true – Jesus offers us peace, shelter and refuge in times of trouble – that is not what Jesus is saying here.

It is important to note that this story is not a standalone vignette but part of a larger message. In the preceding verses Jesus is imparting a vision of Kingdom life to His followers and disciples. He is imparting the basics of a Christian worldview to His believers.

Immediately preceding the story of the builders Jesus talks about true and false disciples.

“Not everyone who says to me ‘Lord, Lord’ will enter the Kingdom of Heaven…”

“Building on the rock” then is not just about confessing your faith in Jesus – but about making a concerted effort to live your faith in a tangible and practical way – it is essentially about making a concerted effort to live out the vision and worldview of Christ and His Kingdom.

And once again we come back to the question of what we believe.

Too often we are functioning by faith alone – and there is nothing wrong with that – but the mature Christian should learn to employ reason as well. Reason shaped by faith and the faithful study of the Word.

God does not desire a relationship built on only ‘what feels right’. He desires a relationship in which we give Him our all – all of our power, all of our faculties engaged and employed in the love, the adoration and the worship of Him. This includes our minds – not just our hearts.

The building is our concerted effort – and the ‘rock’ in the context of this passage is our worldview – a worldview formed by the teachings and the life of Christ.

This cannot exist without a measure of reason. Reason is our wrestling with the Word, our working out our faith with fear and trembling – our faith shapes the faculties of reason and this then further shapes our faith towards maturity.

Blind faith is not mature faith. Mature faith is faith that has seen. Faith that has wrestled. Faith that has weathered the storm. Mature faith is not blind – rather it is a situation where the believers eyes are wide open and set upon Jesus.

We should strive for understanding. We should strive to go deeper. We should strive to be theologically equipped – and not just as pastors and teachers – but as everyday believers with a mission and the ministry of reconciliation.

Theology – or rather – God-Logic (Theos, God) (Logos, logic) – is for everyone.

We all deserve and should strive to know God better, to understand Him better, to go deeper in our relationship with Him.

A good way to start is to have a look at the courses at https://ailbeseminary.org/ or our online training page at https://ailbe.org.

Start getting equipped – it is not enough to just believe anymore, it is time we learn to understand.

Prayer: Lord, it is so easy for us to come to faith and stagnate. It is easy for us to come to faith and never outgrow our need to be bottle-fed the milk of Your Word. Open the eyes of my heart Lord to discern the call to action in Your Word. Help me become a person who takes action. Not complacent or complicit in the deterioration of our world, but actively working to grow in understanding and my knowledge of You and Your Kingdom. Help me embrace my calling as a minister of reconciliation. Give me a fire that will not be quenched – a hunger for more of You. A hunger and a need to do more for You. To know You better and help others do the same. In Jesus Name. Amen.

I Believe: What Do You Believe?

I Believe: What Do You Believe?

“I believe there is one salvation
One doorway that leads to life
One redemption, one confession
I believe in the name of Jesus Christ,”

I Believe, Phil Wickham

“They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.”

Acts 2:42, NIV

I grew up in well established churches with properly and clearly expressed statements of faith.

These churches focused on equipping their congregants theologically.

Being in worship ministry, over the years, I have found myself all over the place. From reformed churches to charismatic churches and all the grey areas in between.

In studying the New Testament it becomes clear to me that there was an established and approved understanding of the Gospel – even if it was perhaps haphazardly and informally compiled – which we can refer to as the Apostles’ teaching. In the centuries that followed the church, through various councils and committees, would attempt to organise this into more formal categories and confessions.

One of the biggest pushbacks I have experienced, especially in the charismatic movement, is the idea that an emphasis on good theology is pharisaical and puts unnecessary restrictions upon the working of the Holy Spirit and the life of the believer.

It seems to me that many believers would rather ‘live by the spirit’ – but by which spirit?

The Bible makes it clear that Jesus did not come to do away with the law and the prophets, but to fulfil it. Living by the Spirit of God leads to a deeper understanding, greater appreciation and better application of the Law and the Prophets in our own faith journey.

One of the things most disconcerting about those involved in certain ‘moves of God’ is the idea that there is no set confession or statement of belief. One of the most troubling revelations is the fact that even leaders in the Body – preachers and teachers – have little or even no understanding of even basic concepts like the Godhead, the divinity of Jesus and the personage of the Holy Spirit and are tossed to and fro by every new wind of ‘revelation’.

And it is because of a lack of proper theological exposition and meditation in the church.

The legendary physicist Richard Feynman is quoted as saying that if you can’t explain an idea to an 8 year old, chances are you don’t understand it yourself.

C.S. Lewis said: “If you cannot translate your own thoughts into uneducated language, then your thoughts are confused. The power to translate is the test of having understood one’s own meaning.”

And that is exactly what the creeds and confessions of old attempted to do: to take vast amounts of theological exposition and condense it into easy to read, easy to understand – almost viral – statements of what we as Christians believe.

The fact is this – the Bible is actually really easy to understand. So is theology.

And yes, good theology can be a great source of unity in the church but it is also divisive. It is divisive because it makes clear the separation between the sheep and the goats, the wheat and the chaff, of our own minds.

It is easy for the Gospel and our understanding of spiritual things to become complicated and tangled up like a pair of earphones in a junk-drawer – but with just a little effort on our side we can keep it simple, clear and concise.

I want to challenge you today to clarify your own understanding of your faith.

What is your confession?

What do you believe?

And would you be able to translate even the more complex aspects of your faith into language that an 8 year old could understand?

A good place to start is by looking at the creeds and confessions of those who have come before. As a starting point I would recommend that you take a look at the Nicene Creed. Read it. Memorise it if possible. Commit it to mind and take it to heart.

If you are up to a challenge I would urge you to start a journal and put your thoughts down on paper – this way you will have a record of your own growth in understanding, and hopefully a map you can use to explain and describe the landscape of your faith to those in your personal mission field.

This is the first step in embracing proper, healthy theology in the church. This is the first step towards growing in your own understanding of the faith (the application of the Bible as the source of what we believe) and in helping others grow as well.

Good theology does not put restrictions on the life of the believer, but rather creates the space in which to grow.

These statements guard the purity of our faith. They guard our minds and hearts by establishing us in truth and keeping us away from controversy.

What do you believe?

And how will you share these simple, unadulterated truths with others?

Prayer: Lord, help me to have a clearer vision of what I believe. As I read Your Word, as I listen to the preaching of Your Word, and as I strive to share and live Your Word – help me to stay true to Your Word. Give me understanding. Help me express truth boldly and concisely. Help me bring across the Gospel of Your Kingdom clearly. Let me never wander or stray, but let me stay faithful to Your Word in everything I do and say. In Jesus Name. Amen.

Behold: The Light of the World

Behold: The Light of the World

Behold the King has come, divinity incarnate
Creator of the world, breathing our air
Behold what light has come, and the dark cannot contain it
The Savior of the world is finally here”

Behold, Travis Cottrell

“4 In Him was life, and the life was the light of men. 5 And the light shines in the darkness, and the darkness did not comprehend it.”

John 1:4-5, NKJV

There is a famous C.S. Lewis quote where he compares the rising of the sun to Christianity.

“I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.”

The Psalmist says: Thy Word is a lamp unto my feet and a light to guide my path…” (Psalm 119:105:)

Jesus, as the Word made Flesh, is the Light of the World (John 1, Isaiah 42:6) – comes to illuminate – to demonstrate The Way to us as believers. To SHOW us The Way as a lamp unto our feet and a light to guide our path.

John says the following: “In Him was life and this life was the light of men. The darkness could not comprehend it.”

‘Comprehend’ here, in the New King James version, is translated in many other translations as ‘overcome’, ‘overwhelm’, ‘overpower’ and some other variations – which seems to be a more accurate translation of the Greek word ‘katalambanó’.

Yes, the darkness – the ignorance and arrogance of the world – could not understand the light that was in Christ, but it also could not overpower and overwhelm it.

This is important for us as believers in this current age to understand.

Where many are being brainwashed by the culture of our day – where even basic definitions such as ‘man’ or ‘woman’ – basic biological, scientific terms – are being blurred by wilful ignorance, we need to stand up for truth.

Where definitions of ‘justice’ are being twisted, where ‘good’ and ‘evil’ have become nothing more than arbitrary grey areas – we need to understand that truth is not subjective. Truth is found in Christ.

As Christians it is easy for us who know the Truth to get discouraged by the state of affairs around us.

I look at the younger generations and my heart breaks. There is so much confusion…

There are often talks about taking Christianity out of schools, keeping it away from and out of Government with a ten-foot pole and barring it from the workplace.

In these trying times we must stand strong and know that those who came before us in the faith faced

St. Patrick, in the spirit of the Gospel of John, draws the following comparison between Jesus and the sun:

“The sun which we see rising for us each day at his command, that sun will never reign nor will its splendour continue forever; and all those who adore that sun will come to a bad, miserable penalty. We, however, believe in and adore the true sun, that is, Christ, who will never perish.” (Conf., 60)

The World does not ‘recognize’, ‘comprehend’ or ‘understand’ the Light that is in Jesus, turning instead to the sun of their own intellect. This however will lead them, as Patrick said, to a bad and miserable penalty as they find even their truth being folded up and perishing in the greater scheme of eternity.

We however, believe in and adore the True Sun, the Risen Son, Jesus Christ – the one who will never perish – and most importantly will never be overwhelmed by the shadows cast by an inferior source.

So, keep true to the faith – even when darkness tries to overwhelm. Even when the arrogance and ignorance of this world tries to silence us. We will stay true to Jesus and The Way He came to demonstrate.

Let us endeavour to keep our lights shining – let the moon of our lives reflect the light from the Sun of His Righteousness – the confusion of this world will eventually pass away, but in Him we have our eternal reward.

Prayer: Lord, help me today to know where the line is drawn and to not cross it – let there be no compromise in my life when it comes to the truth. I am called to be in the world, but not like it. If I have, in my thinking or believing strayed from Your path, right my course dear Lord. And let me hold fast to the promises of Your Word, let me hold fast to the Truth, even when a multitude of voices around me sow confusion. Let me find refuge in You and what You have ordained. Jesus, be my center. Be the light that guides my path so that I might have life eternal with You. In Jesus Name. Amen.