Herlewing: Ons Werk!

Herlewing: Ons Werk!

Die Here gebruik my die laaste paar jaar by nuwe kerke – en so ruk terug het ons nog ‘n kerk help plant in die Northriding area. Daai seisoen het in Februarie tot ‘n einde gekom en ons moes toe weer by die Here gaan hoor hoe die pad vorentoe lyk.

In daai tyd gee die Here vir my Jesaja 61.

‘n paar weke na dit bevind ek en Kailie ons hier, by die Gemeentes van Christus. Ek’t haar gebring om vir haar my geestelike ouerhuis te wys – ‘n tuiste wat ek oor die laaste paar jaar gemis het.

Toe ek die oggend hier sit en ek op kyk na die twee borde met die nuwe misie en visie van die kerk toe weet ek ons is by die regte plek.

Jesaja 61.

Ek kyk elke Sondag na hierdie twee borde – en ek weet hier in my hart dat dit nie net die werk van mense hande is – dit is nie net ‘n goeie idee of ‘n mooi gedagte wat Pastoor Leon of die Kerk Raad gehad het nie – dit is die hart van God in wit en swart.

Die Here wil iets doen in hierdie seisoen – Hy wil ‘n magtige werk in ons hart en ons lewens doen, in ons kerk en in ons gemeenskap – en nog weier as dit. God se wil vir Sy mense is Herlewing.

Herlewing, as ons kyk na die samestelling van die woord – ‘her’ en ‘lewe’ – is om iets weer lewendig te maak. Die Here wil nuwe lewe in ons in blaas – nuwe lewe in ons, in ons families, ons skole, ons werksplekke, ons gemeenskap! Hy is besig om die grond voorteberei vir net so herlewing! Wie ‘n oor het, laat hom hoor wat die Gees aan die gemeentes sê

Jesaja 61 se titel, in die Engelse Bybel, is ‘The Year of the Lord’s Favour’ – in die ou Afrikaanse vertaling is dit: ‘Die Genadejaar van die Here’.

Die titel kom uit Jesaja 61:2 waar die profeet praat van ‘n Jaar van die welbehae van die Here wat aangekondig word.

Ek is hier vanoggend om so jaar aan te kondig – die jaar van die welbehae van die Here.

Die Hebreeuse woord vir ‘jaar’ wat hier gebruik word is ‘shānāh’ – dit is ‘n selfstandige naamwoord wat vertaal word as ‘jaar’, ‘seisoen’ of ‘tydperk’ – dit is hoe dit oor die algemeen in die Bybel gebruik word.

Maar die woord ‘shānāh’ is ook ‘n werkswoord – en in die Hebreeus meen dit: ‘om te herhaal, of om weer te doen.’

Die Here wil iets doen in ons midde – en dit is iets wat Hy van te vore gedoen het – maar dit gaan vir baie van ons ‘n nuwe ding wees. God verander nie – Hy is steeds die God van genesing, van wonderwerke, van bevryding! Hy is steeds die selfde God wat die Hemel en die Aarde geskep het en wat jou toekoms in Sy hand hou.

Hy is nogsteeds die selfde God wat magtiglik deur die disipels gewerk het in die boek van Handelinge. Die selfde God wat lewe in daardie Joodse kerkie in die bo-kamer ingeblaas het en die wêreld onderstobo gedompel het. Hy is dieselfde God en Hy wil wil in mag en ywer hier in ons midde beweeg.

Ons lees saam in Jesaja 61:1-3:

“DIE Gees van die Here Here is op My, omdat die Here My gesalf het om ‘n blye boodskap te bring aan die ootmoediges; Hy het My gestuur om te verbind die gebrokenes van hart, om vir die gevangenes ‘n vrylating uit te roep en vir die geboeides opening van die gevangenis; om uit te roep ‘n jaar van die welbehae van die Here en ‘n dag van die wraak van onse God; om al die treurendes te troos; om vir die treurendes in Sion te beskik dat aan hulle gegee word sieraad vir as, vreugde-olie vir treurigheid, ‘n gewaad van lof vir ‘n verslae gees; sodat hulle genoem kan word terebinte van geregtigheid, ‘n planting van die Here, tot sy verheerliking.

” (v1-3, 1933)

Die profeet Jesaja sê hier dat die Here hom gesalf het om hierdie blye boodskap te verkondig.

In die Ou Testament was konings, priesters en profete gesalf met olie – hierdie salwing was om hulle werk as diensknegte van die Allerhoogste te bevestig – om hulle in hulle heilige roeping te vestig.

In die Nuwe Testament deel Paulus die volgende met ons in Romeine 8:9-11:

“julle is egter nie in die vlees nie, maar in die Gees, as naamlik die Gees van God in julle woon. Maar as iemand die Gees van Christus nie het nie, dié behoort nie aan Hom nie.

Maar as Christus in julle is, dan is die liggaam dood vanweë die sonde, maar die gees is lewe vanweë die geregtigheid.En as die Gees van Hom wat Jesus uit die dode opgewek het, in julle woon, dan sal Hy wat Christus uit die dode opgewek het, ook julle sterflike liggame lewend maak deur sy Gees wat in julle woon.”

Jesus – die Gesalfde Messias – woon in jou.

Verder aan in Romeine 8:14-15:

“Want almal wat deur die Gees van God gelei word, dié is kinders van God.

Want julle het nie ontvang ‘n gees van slawerny om weer te vrees nie, maar julle het ontvang die Gees van aanneming tot kinders, deur wie ons roep: Abba, Vader!”

En dan laastens  in verse 29-30:

Want die wat Hy vantevore geken het, dié het Hy ook vantevore verordineer om gelykvormig te wees aan die beeld van sy Seun, sodat Hy die eersgeborene kan wees onder baie broeders;en die wat Hy vantevore verordineer het, dié het Hy ook geroep; en die wat Hy geroep het, dié het Hy ook geregverdig; en die wat Hy geregverdig het, dié het Hy ook verheerlik.”

Ons is geken en geroep deur God – uit die moederskoot – vir Sy wil en vir Sy doel – om gelykvormig te wees aan die Beeld van Jesus – die selfde Jesus wat as die Heiliog Gees in ons woon en deur ons werk.

As ek dan vra, wie is die gesalfdes vandag – dan is die antwoord eenvoudig. Dit is ek en jy. 

Ons is gesalf, nie deur olie nie, maar deur die inwoning van Sy Gees in ons – geroep om gelykvormig te wees aan die beeld van Jesus – om te beweeg in die mag van Sy opstanding as Sy Hande en Voete.

Dit is juis wat Petrus aan ons probeer oordra waneer hy in 1 Petrus 2:9-10: sê:

Maar julle is ‘n uitverkore geslag, ‘n koninklike priesterdom, ‘n heilige volk, ‘n volk as eiendom verkry, om te verkondig die deugde van Hom wat julle uit die duisternis geroep het tot sy wonderbare lig, julle wat vroeër geen volk was nie, maar nou die volk van God is; aan wie toe geen barmhartigheid bewys is nie, maar nou bewys is.

Ons is Sy priesterdom – geroep om die verlossingsdade van ons Koning te verkondig. Om Sy goedheid en Sy guns oortevertel – op elke straathoek, en van elke dak af te verkondig – in elke Valei en op elke berg – elke pad en elke laning te verkondig dat Hy gekom het en dat Hy weer kom! Om te verkondig die deugde en die geregtigheid van God!

Paulus deel die volgende in 2 Korinthiërs 5:17-21:

“Daarom, as iemand in Christus is, is hy ‘n nuwe skepsel; die ou dinge het verbygegaan, kyk, dit het alles nuut geword. En dit alles is uit God wat ons met Homself versoen het deur Jesus Christus en ons die bediening van die versoening gegee het, naamlik dat God in Christus die wêreld met Homself versoen het deur hulle hul misdade nie toe te reken nie en die woord van die versoening aan ons toe te vertrou. Ons tree dan op as gesante om Christus wil, asof God deur ons vermaan. Ons bid julle om Christus wil: Laat julle met God versoen.

Want Hy het Hom wat geen sonde geken het nie, sonde vir ons gemaak, sodat ons kan word geregtigheid van God in Hom.”

Die bediening van versoening waarvan Paulus praat is nie net vir sommige mense gegee nie – dit is nie net vir die Bybel-studente, pastore, en predikante nie – maar vir elkeen van ons.

Hy sê vroeër in verse 11-15 dat dit die barmhartigheid van Jesus is wat ons dring om die Evangelie te deel – die selfde barmhartigheid wat Petrus van praat wat ons roep om deel te wees van die uitverkore geslag, die heilige priesterdom.

Dit is die liefde in Jesus wat maak dat ons nie meer vir ons self lewe nie, maar vir Hom wat Sy lewe vir ons gegee het.

Dit is ‘n roeping wat aan elke een van ons behoort. Dit is nie die pastoor of die evangelis se werk om die Kerk vol te maak nie. Dit is ons almal sin.

Die pastoor is daar om ‘n veilige hawe te skep waar ons kan groei in ons roeping, groei in ons vermoë om vir die Here te werk – maar die werk behoort aan ons almal.

Ons is almal geroep om te soebat, om te smeek, om ons medemens te oortuig dat hulle met God versoen moet word!

Dit is my roeping en dit is jou roeping om ander nader te roep. Net soos Jesaja, om die goeie nuus te verkondig aan die ootmoediges, om die gebrokenes van hart te verbind! Dit is ons werk om vir die gevangenis vrylating uit te roep en vir die geboeides opening van die gevangenis!

Dit is ‘n bediening wat aan elkeen van ons behoort – om die goeie nuus van Sy Koningkryk en alles wat saam met dit kom te verkondig. Sieraad vir as, vreugde-olie vir treurigheid, ‘n gewaad van lof vir ‘n verslae gees.

Die Engels sê dit vir my baie mooi:  a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair! 

Dit is ons roeping en bediening – die bediening van versoening – om die goedheid, die deugde van God te verkondig – en om ander uit die duisternis te roep soos wat Hy ons geroep het – sodat Hy ‘n planting tot eer en verheerliking van Sy geregtigheid kan oprig.

As ons vanoggend bereidwillig sal wees om hierdie roeping te aanvaar gaan ons sien hoe die Here kom ‘shānāh’ hier in hierdie plek – hoe die Here sal kom en weer sal doen! Ons sal sien hoe Hy lewens verander – verslaafdes uit hulle boeie roep, hoe Hy lewens, families and huwelike herstel! As ons vanoggend net bereidwillig sal wees om die roep stem van Jesus te hoor sal ons sien hoe Sy Opstandings Mag weer in ons midde werk!

Daar is ‘n baie mooi belofte vir die wat die roep en bediening aanvaar (Jes. 61:4-9). Daar is ‘n erfporsie vir hierdie Kerk daarin opgesluit. En die Here gee vandag vir ons die sleutel.

Nie deur krag of geweld nie – maar deur Sy gees, lewend en kragtig in en deur ons.

Net soos in Jesaja 6, waar die Here hom roep as profeet, vra God vandag: “Wie sal ek stuur? Wie sal namens my gaan?”

Al wat die Here vandag van ons af verlang is ons bereidwilligheid – ons ja! ‘n Hart wat roep: “Hier is ek stuur my!”

‘N Paar jaar terug het ek ‘n droom gehad waar die Here gesê het: “I will use fishermen once again…”

Ek is oor die laaste paar jaar betrokke gewees met soveel Godsmanne met soveel verskillende titels – maar daar was iets wat ontbreek het – ‘there was something missing…’

Die titles meen baie min in hierdie nuwe seisoen – die tyd is nou wat die Here weer vissermanne roep. Alledaagse mense soos ek en jy om Sy Koninkryk te sien kom.

Ons lees die laaste woord van Jesaja 61 en die pragtige belofte wat daar mee saam gaan:

“Ek is baie bly in die Here, my siel juig in my God; want Hy het my beklee met die klere van heil, my in die mantel van geregtigheid gewikkel — soos ‘n bruidegom wat priesterlik die hoofversiersel ombind, en soos ‘n bruid wat haar versier met haar juwele. Want soos die aarde sy plante voortbring, en soos ‘n tuin sy gewasse laat uitspruit, so sal die Here Here geregtigheid en lof laat uitspruit voor die oog van al die nasies.”

Kom ons word weer verlief op Jesus. Kom ons maak Hom ons ywer en ons passie!

Kom ons verbly ons in ons verlossing! Kom ons verbly ons in Hom! In plaas van om net te kyk wat die Here wil doen, kom word ‘n deel daarvan! Kom ons raak betrokke in die werk van die Here – waarokal ons onself bevind in die week – by die werk, by die skool, by die huis! In al die paaie en lanings van die lewe – al die ‘highways and byways’ – kom ons verkondig die goedheid en die guns van die Here aan elkeen wat ‘n oor het om te hoor! Kom ons reik uit na ons naastes, ons geliefdes – en ook die wat dalk ver van ons is. Die wêreld het Jesus nodig!

Kom ons raak betrokke by die kerk. Kom en word herstel en bemagtig, kom word sterk in die Here sodat ons die werk daar buite kan aanpak.

Kom ons neem eienaarskap van die belofte wat God ons vandag gee – hierdie belofte van herlewing en herstel. Kom ons bid soos nooit van te vore, kom wees meer getrou in Bybelstudie en stiltetyd – en kom ons raak betrokke in die bediening van versoening wat aan elkeen van ons behoort!

Revival: Our Work

Revival: Our Work

A few months ago, when we left our previous church plant, I was praying for a vision and a mission from God. Praying for direction. “Lord, where do you want me to go? What do you want us to do? What do you want to achieve?”

During that time God gave me Isaiah 61.

A few weeks later I found myself sitting in the church where I grew up – just a visitor – hoping to give Kailie a glimpse of home. A home I hadn’t even realized I had been longing for.

Looking up, above the stage, there were two signs. Two new signs with the new mission and vision of the church boldly displayed in Afrikaans and English.

Isaiah 61.

I know today, looking at those same signs every Sunday, that this is not just a flight of fancy or a good idea – this is the very heart of God for this season! Revival.

Revival, simply put, can be defined as something coming or being brought back to life – to restore to life!

In this season God is working around the World in the hearts of the faithful to prepare the ground for such a revival. God’s Will for His Church – for His people – for His children – is to restore them to life again.

Isaiah 61 is titled: THE YEAR OF THE LORD’S FAVOUR

The Hebrew word used to describe this period of time is ‘shānāh’ – and just like a coin, this word has two sides. It is a noun – translating as ‘year’, ‘length’ or ‘age’ – signifying a division and period of time – we see it in use in the name of the Jewish New Year, Rosh HaShanah the start or the head of the year.

It is also a verb. As a verb it means: to repeat or do again.

Keeping this in mind we will now read from Isaiah 61.

“The Spirit of the Sovereign Lord is on me,
    because the Lord has anointed me
    to proclaim good news to the poor.
He has sent me to bind up the brokenhearted,
    to proclaim freedom for the captives
    and release from darkness for the prisoners,
to proclaim the year of the Lord’s favor
   and the day of vengeance of our God,
to comfort all who mourn,
    and provide for those who grieve in Zion—
to bestow on them a crown of beauty
    instead of ashes,
the oil of joy
    instead of mourning,
and a garment of praise
    instead of a spirit of despair.
They will be called oaks of righteousness,
    a planting of the Lord
    for the display of his splendor.” (v1-3, NIV)

In the Old Testament Kings, Priests and Prophets were anointed. The anointing was the means through which they were prophetically sworn into service, into the function of their Holy Calling.

In the New Testament Paul shares this truth in Romans 8: 9 You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10 But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. (v9-11).

In verse 14 he calls us children of God – saying that it is through the Spirit of Adoption that we cry Abba, Father.

And then finally in verse 29-30: 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

Being born again means that we have swung wide the doors of our hearts and invited Jesus in. We have died to self saying “not my will, but Yours be done…” We have given ourselves into the Hand of the Father so that He may do whatever He may want in us and through us. It is no longer I who live, but Christ in me and through me!

Knowing this we can then logically ask: who then is the anointed today?

All of us. There are no kings, priests and prophets like in the Old Testament in the Kingdom of God – but we are, according to 1 Peter 2:9: a royal priesthood, a holy nation and peculiar people – anointed and appointed – to proclaim the goodness of the same God who called us out of darkness and into His glorious light.

We can very much, like the prophet Isaiah declare: “The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news…”

In the highways and the byways, in the valley and on the mountain, on every street corner and from every rooftop, we have been called as a royal priesthood – appointed to proclaim the goodness, the love, the mercy, grace and righteousness of God!

Paul offers the following to the church in Corinth, in 2 Corinthians 5: 11 Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. 12 We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. 13 If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. 14 For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15 And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.”

He goes on to say, in verse 18-20: “18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”

This ministry of reconciliation is not just for the teachers, preachers and evangelists – but belongs to all of us.

We are called, knowing what it is to fear the Lord, to plead with our loved ones on Christ’s behalf: BE RECONCILED TO GOD!

It is a calling that belongs to all of us. It is not your pastor’s job to call the community to Christ. It is his job to create a space where we can be equipped to live out this calling – the ministry of reconciliation.

It is our job. We are called, through the indwelling of the Spirit of Adoption to be a voice in the wilderness crying out, be reconciled to God!

It is our calling, just as much as it was Isaiah’s, to proclaim good news to the poor, to bind up the broken hearted, proclaim freedom for the captive and release from darkness to the prisoner! To share the story of the goodness of His Grace, the reality of His wrath and the glory of His righteousness!

It is our job to go out and proclaim the good news of His Kingdom Come and all that comes with it – a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair! It is our calling and ministry to proclaim the goodness of the same God who called us out of Darkness and into His Light – so that His Kingdom might be established here in our lives – so that He might raise up a sturdy plantation – us as oaks of righteousness – for the display of the splendour and the glory of the Lord!

When we take up this call we will see the Year of the Lord’s Favour – we will see the Lord ‘shānāh’ – do it again what He has done before in this season. We will see many coming to Christ – we will see lives, marriages, families restored! We will see addicts and alcoholics step out of their chains and into freedom! We will see the ill and the infirm healed! We will despair turn into joy and graves turn into gardens! We will see the resurrection power of Jesus at work in our homes, in our church, in our community – and even our country!

There is a great promise in store for the church willing to take up this call. (Isa 61:4-9). There is a great inheritance for the church willing to get up and cross the Jordan of our fear and insecurity – for those willing to face the giants of Canaan and take the promised land!

Not by might, and not by power – but through His Spirit living and active, working in us and through us!

Just like with Isaiah, in chapter 6, the Lord is asking: “Whom shall I send? Who will go for us?”

And all the Lord longs for today is our willingness – our yes! Our cry of, “Here I Am Send Me!”

A few years ago I had a dream in which the Lord told me: I will use fishermen once again. 

I have been given many titles in churches over the years. I’ve been pastor, prophet, reverend – but my favorite thing to go by is just ‘Attie’. My family name. An every day, super average and ordinary name. I am nothing special. I just love Jesus.

God wants fishermen.

God is calling ordinary, everyday people like you and me to grow the church! To restore righteousness in the world! To proclaim His Gospel! To see His Kingdom come!

The last words of this great prophetic moment in Isaiah 61 is this:

I delight greatly in the Lord;
    my soul rejoices in my God.
For he has clothed me with garments of salvation
    and arrayed me in a robe of his righteousness,
as a bridegroom adorns his head like a priest,
    and as a bride adorns herself with her jewels.
For as the soil makes the sprout come up
    and a garden causes seeds to grow,
so the Sovereign Lord will make righteousness
    and praise spring up before all nations.” (v10-11, NIV)

Let us fall in love with our Saviour today! Let us learn to delight in the Lord, the God of our Salvation! Let us swing wide the doors of our hearts and say, Lord, here I am! Let us no longer be spectators, but let us participate and become an active part in this story that God is writing! Let us rejoice in our salvation and make it known – in the highways and the byways – at work, at home, at school – wherever we might find ourselves during the day, during the week!

Let us get involved at church, like never before – not just to drink for the sake of drinking, or eating for the sake of eating – but to build up the strength necessary to work out there in our personal mission fields!

Let us take ownership of the promise God is giving us today – the promise of revival! Let us pray like never before, be disciplined in our Bible study and devoted to the ministry of reconciliation!

Let us seek Him with a renewed desire, a fresh fire – Lord fill us with a longing that nothing else can satisfy! And let us turn the world upside down, but rightside up for His Name’s Sake – intentionally with boldness, vigour and passion!

Everyday Evangelism: The Romans Road

Everyday Evangelism: The Romans Road

“How do I lead someone to the Lord?”

This is by far one of the most common questions I get asked in my ministry to young believers.

And while this seems like a daunting task, it is actually quite simple. There are so many methods and techniques available to every day believers – and here I will present one of the simplest.

It is called the Romans Road to Salvation.

We have all given directions to somewhere – whether to the post office or the local mall, or even our own home – and we usually rely on landmarks to do so. “Turn left when you get to the big tree, through the red gate and past the old school…” Landmarks make it easy to tell others how to get where they are going.

And just like that we are going to use the book of Romans to guide our listener towards Jesus – guiding them along this road through Romans, the Romans Road, we are going to present our brothers and sisters with some landmarks to help them find their way from lost to found.

With only a handful of verses in your back-pocket you too can become an every day evangelist.

Landmark 1: ”We are all lost…”
Key verses: Romans 3:10, 3:23 and 6:23

The Bible teaches us that no-one is righteous – not even one ((Romans 3:10). All of us have sinned, and continue to sin, falling short of the glory of God (Romans 3:23).

This sin is very much a separation between us and God – like a huge wall or a wide chasm. Our sin separates us from God. 

His plan for us, from the very beginning was life. Romans 6:23: tells us that the wages of sin is death – eternal death and separation. Besides this, our sin also has very real consequences for us in our current life. It kills relationships, friendships and marriages – it kills our finances – it can even kill us.

Sin is bad and the consequences are bad.

And we all are guilty – all of us deserve what is coming to us. But there is hope.

Landmark 2: “There is hope in Jesus.”
Key verses: Romans 6:23, Romans 5:8

Romans 6:23 tells us that the wages of sin is death – but it also tells us that the free gift of God is eternal life through Jesus Christ.

Romans 5:8: gives us this wonderful news – that while we were still sinners, Christ died for us! He shed His blood upon the cross, giving His life for us, so that the death warrant of sin would be torn apart!

His blood justifies us! Frees us of the bondage of sin and fear! And calls us to be children of God!

Landmark 3: “Do you want to be free?”
Key verses: Romans 10:9-10, Romans 10:13

This freedom is available to you today. And it will cost you nothing more than a decision. Jesus already paid – it is yours – you just have to collect it!

John 3:16 says that God so loved the world that He sent Jesus to die for us! So that every single person – no matter what they have done or where they have been in life, might be saved if they call on His name! 

And calling on His name is really easy.

Romans 10:9-10: says the following: If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.  (NIV)

Romans 10:13 tells us that everyone who does this – everyone who calls on Jesus will be saved.

You just need a mustard seed of faith in your heart, and just confess it with me today – and you will be saved!

Landmark 4: The Result
Key verses: Romans 5:1-2, Romans 8:1

If you can muster up just that little bit of faith and courage to choose Jesus today something wonderful will happen.

Romans 5:1-2: Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. (NIV)

First of all, you will be justified. This means that all of your sins will be washed away and you will be clean before the Lord. The death warrant against you, the result of sin, will be torn up. You will be made new.

Romans 8:1 tells us that there is no condemnation for those who are in Christ.

This justification means that you can step into newness of life – a freshness – you can be renewed and restored today.

Secondly, you will be at peace with God – no longer separated from Him by your sin and shame, but walking with Him, and Him with you.

Lastly, through making peace with God, justified through Christ Jesus, you will be born again into His family – a child of God, and your inheritance will be eternal life. This means that one day, when all is said and done, I will see you there in Heaven!

If you want this today, let’s pray together:

Lord, I know that I am a sinner and that the wages of sin is death. I believe today that You died for me on the cross, so that I might be free of this sin and the death that comes with it. Right now I believe in my heart and confess with my mouth that Jesus Christ is Lord, that He died for my sins, and that through His blood, His death and His resurrection I am saved. Thank you Jesus for Your love, Your grace, Your mercy, peace, and this great gift of eternal life. In Jesus Name. Amen.

NEXT STEPS:

It is important that we don’t just leave the person at this point and move on to the next. Jesus calls us, not just to lead people to Him, but to make disciples! Remember to always provide your brother or sister with a way forward – details for their local church or a number they can call or even text. The person you have led to Jesus is now a newborn Christian, and newborns Christians – just like new born babies, need care and support. Make sure you lead them, not only to Jesus, but also to a place where they can grow in their newfound relationship with God.

 

Walking With Jesus Part 5: Fishermen (Mark 1:16-20)

Walking With Jesus Part 5: Fishermen (Mark 1:16-20)

“Come, follow me,” Jesus said, “and I will send you out to fish for people.” 

Mark 1:17, NIV

The first disciples are called on the shore of the sea of Galilee – humble fishermen, Andrew and Simon who would later be called Peter, and a little later James and John – the Sons of Thunder.

They were everyday working men.

Where other Rabbi’s and Teachers called disciples from religious schools and places of higher learning, Jesus called the Everyman. Diamonds in the rough, with calloused hands and tough demeanors.

They were not seminary educated. They were not wealthy and had no status in society. They were common men, hard working men – although they might have been respected as small-time business men in their communities, they were often overlooked and underestimated in the other arenas of life – and dismissed altogether when it came to religious, spiritual and more philosophical things.

But Jesus sees deeper. 

Jesus arrives announcing the coming of The Kingdom – He has come with a mission and He needs strong, willing men to help Him establish, proclaim and expand the boundaries of this Kingdom.

Of course the core of His group would consist of fishermen – tough, rugged tenacious men. Courageous men. Hard working men.

Jesus looked at the fishermen and saw team-players (fishermen seldom worked alone) with great courage, stamina, faith, energy and patience – the ability to endure.

The Gospel of Jesus has always been practical.

God does not call the qualified – there were many who were qualified – who knew the scriptures, who understood the prophecies, who were willing and ready to believe – even in Jesus day. We see this in Nicodemus.

Nicodemus was willing to believe – but not willing to endure the hardship that would come with the Cross of Christ.

God qualifies the called. And on this day, by the sea of Galilee, He called four humble men. 

“Follow me… and I will make you fishers of men.”

And the Bible says they left their nets, they left their boats – and they followed.

They simply followed.

The Gospel of Jesus is practical. In training others for the work of ministry I have often found that courses, studies and endless reading lists are not effective – but the concept of ‘journeying’ is. There is power in ‘walking together’.

And this is what Jesus invited them to do. “Come and walk with me, and I will make you fishers of men…”

Jesus, in the book of Mark, teaches primarily through action. His training of the disciples is very much hands on, through demonstration more than discussion. And perhaps, for some of us, this is exactly what is necessary. 

Jesus is still calling fishermen today – not just the seminary student – God doesn’t need a degree to work through us – He only needs a willing heart with a yielded yes.

The biggest impact is not made from behind the pulpit, but through His presence in our daily lives – if He is present in us, and we are present in the lives of others, they will see Jesus! They will see Jesus in us.

As we walk with Jesus, learning from Him – as we do what we see Him doing, and as we live as we see Him living – we will see change, lasting change, not only in our own lives but also in the lives of those around us.

Jesus is calling you today to come and ‘walk’ with Him – and in so doing, to learn from Him – so that you might also become a fisher of men.

How will you answer this call today?

Reflect:

1. Is there anything you would have to leave behind to follow Jesus fully? What people, places or things might you have to leave behind to follow Jesus? How about sin, shame or fear?

2. Are you willing to take up the call of Christ? How can you start learning from Jesus today? What practical next steps can you take?

Prayer: Lord, let me heed Your call to discipleship today. Open the eyes of my heart and my imagination. As I read Your Word, show me what discipleship looks like. As I walk with You, Jesus, show me a better way. Let me learn from You Lord, let Your life speak volumes into my own. And, as I walk with You, let me be transformed – and as I am transformed, to look more like You, let others see You in me and be transformed as well. In Jesus Name. Amen.

Here I Am, Send Me Part 4: Isaiah’s Desire

Here I Am, Send Me Part 4: Isaiah’s Desire

More than seven hundred years before the birth of Christ, there was a man named Isaiah, his name meaning ‘Salvation of Jehovah’. He wrote of the coming King, the Christ – our Lord Jesus, and he wrote as if he knew Him personally.

Historians are of the opinion that Isaiah might have been a part of the royal family – that he was related to the four kings he served during his lifetime (Uzziah, Jothan, Ahaz and Hezekiah). This would explain the easy access he had to them.

Another, more specific, tradition has it that his father was closely related to a king. His father was Amoz and could’ve been the brother of King Amaziah (the father of Uzziah).

Isaiah was definitely a well educated man, as his eloquent use of language indicates, and he probably came from a wealthy family.

His ministry began in the year that King Uzziah died, 740 B.C. and twenty years before the nation of Assyria destroyed the northern Jewish nation in Israel and a hundred and fifty years (estimate) before Babylon invaded his homeland of Judah.

I would like to take you to the sixth chapter of the book of Isaiah.

We read here:

1It was in the year King Uzziah died that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. 2Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. 3They were calling out to each other, “Holy, holy, holy is the Lord of Heaven’s Armies! The whole earth is filled with his glory!”

The Lord appears unto Isaiah on a high and exalted throne – the King of Kings appears unto His servant, and His train fills the Temple. His presence fills the place as the Seraphim cry – Holy, holy, holy! As they rejoice and praise the Lord.

4Their voices shook the Temple to its foundations, and the entire building was filled with smoke.

The presence of the Lord is so intense that the very room they are standing in is shaken – the entire building filled with smoke. What an awesome experience that must have been – imagine the awe and wonder that must have struck the prophet!

5Then I said, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the Lord of Heaven’s Armies.”

Isaiah, however, is dismayed rather than overjoyed – he cries out, sorrowfully – I am doomed! He becomes aware, in the Holiness that is the Presence of the Most High, that he is a sinner, a sinful man. The fact that he is seeing the King, the Lord of Hosts is a sure sign to him that death will surely follow.

In a sense he is right. This encounter with God would render him, in a sense, dead to the world. Aware of his shame and despair, God and His heavenly host reacts.

6Then one of the seraphim flew to me with a burning coal he had taken from the altar with a pair of tongs.He touched my lips with it and said, “See, this coal has touched your lips. Now your guilt is removed, and your sins are forgiven.”

God makes it clear to him that his sins have been absolved, through His servant He works salvation and Isaiah can stand there redeemed.

It is after this, and after this only, that God asks the question that would forever change Isaiah’s life.

8Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?”

And Isaiah answers: “Here I am. Send me.”

In reading this we become aware of one fact and that is Isaiah’s thankfulness and gratitude – he has been saved from his own wickedness – he has been announced free of the burden of sin, and now has one desire. He wants to serve the Lord.

He cries out – Lord, here I am! Hear me, see me, I want to serve You! Send me!

He doesn’t do it because of a sense of duty or obligation, but because it is his heart’s desire to serve God.

It is here that the Lord appoints Isaiah as a prophet.

Often we do things because we feel obligated – in a sense, forced – to do it. It’s as if God has saved us and now we HAVE TO do something. This mentality is the wrong mentality.

Quite a few years ago I went to Godly Revolution, which was a huge , annual Christian music event at Gallagher Convention Centre in Midrand, Johannesburg. One of the performers was former Tree63 frontman John Ellis. He ended their session with a petition for us to express our thanksgiving to God, to spend a few moments just being grateful for what He has done. He then broke into song singing ‘Look what You’ve done.’

One line sticks with me and replays itself in my head again and again. He sang – ‘The question is not, Jesus, what You can do for me, but what can I do for You, my Lord!”

What struck me the most is the emotion and sincerity with which he sang these words. He was definitely not fraudulent in his thanksgiving.

It all concluded with the entire crowd of thousands of young people singing, shouting and crying out the lyrics of ‘Amazing Grace’.

Isaiah cries out – Lord, look what You’ve done for me! Here I am, send me! It is my desire to serve You!

Nothing we can do can measure up against what Jesus had done for us. We can’t impress God, but we can serve Him and make an impression, for His sake, on the lives of others.

Let the fire burn in your heart – this is the road to revival.

The Bible doesn’t tell us much about Isaiah’s death, but the author of Hebrews, writing about Old Testament heroes, writes concerning the prophets:

37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (Hebrews 11:37)

In an ancient manuscript entitled The Martyrdom and Ascension of Isaiah written in the first Christian century, or even earlier, by a Jew who lived in what is now Israel we read about the prophet’s cruel execution.

In the second chapter of The Martyrdom and Ascension of Isaiah we read:

7And when Isaiah the son of Amoz saw the lawlessness which was being perpetratcd in Jerusalem and the worship of Satan and his wantonness, 8he withdrew from Jerusalem and settled in Bethlehem of Judah. And there also there was much lawlessness, 9 and withdrawing from Bethlehem he settled on a mountain in a desert place. [And Micaiah the prophet, and the aged Ananias, and Joel and Habakkuk, and his son Josab, and many of the faithful who believed in the ascension into heaven, withdrew and settled on the mountain.]10 They were all clothed with garments of hair, and they were all prophets. And they had nothing with them but were naked, and they all lamented with a great lamentation because of the going astray of Israel.11 And these eat nothing save wild herbs which they gathered on the mountains, and having cooked them, they lived thereon together with Isaiah the prophet.

This is striking similar to the events recorded in Hebrews.

The book continues, in the third chapter:

7And Belchlra accused Isaiah and the prophets who were with him, saying: ‘Isaiah and those who are with him prophesy against Jerusalem and against the cities of Judah that they shall be laid waste and (against the children of Judah and) Benjamin also that they shall go into captivity, and also against thee, O lord the king, that thou shalt go (bound) with hooks 8 and iron chains’: But they prophesy falsely against Israel and Judah. And Isaiah himself hath 9 said: ‘I see more than Moses the prophet.’ But Moses said: ‘No man can see God and live’: 10 and Isaiah hath said: ‘I have seen God and behold I live.’ Know, therefore, O king, that he is lying. And Jerusalem also he hath called Sodom, and the princes of Judah and Jerusalem he hath declared to be the people of Gomorrah. And he brought many accusations against Isaiah…

Imagine the sorrow in Isaiah’s heart as he declared what God had impressed upon him, concerning the fate of his people – imagine the sorrow with which he shared this news!

Here these false prophets come and speak out against Isaiah making him out to be a charlatan rebel – an errant fraud!

These accusations would lead to his execution as an enemy of the people.

During his execution – by wood-saw – his accuser talked to him but received no answer, for the text explains that the prophet was absorbed in a vision of the Lord.

This book ends with these words:

And when Isaiah was being sawn in sunder, he neither cried aloud nor wept, but his lips spake with the Holy Spirit until he was sawn in twain. (The Martyrdom and Ascension of Isaiah 5:14)

Although the source is unverified and not a part of our Biblical Canon , it’s an interesting thought, possibly carried from generation to generation through oral tradition, until it was eventually written down.

The facts are there – both historically and biblically – it is important that we compare these two sources and thus find a fuller, more compelling vision of the life and death of the prophet who saw God and lived.

What gets to me is the thought that Isaiah’s love for the Lord, his desire to give everything to and for the God of his Salvation, did not subside even in the face of persecution, suffering and certain death.

This is key to our own ministry as desire often dictates what we do.

The concept I want to leave with you here is a simple one – turn your eyes upon Jesus! Don’t ever lose sight of Him! Make him your desire – let the desire to please Him and to make Him known be the driving force behind every thing you do.

If we keep our eyes firmly set upon the God of our Salvation we will never be tempted to stray from His way and will endure unto the end!

Reflect:

1. What is your desire today? What is the one thing you desire most? How does this desire shape the way you live? How does this desire affect your ministry?

2. Isaiah saw the Lord, and this one encounter had a profound affect on how he lived the rest of his life. We cannot get a glimpse of glory and not want more – what encounter have you had with the Lord that has started shaping your desire for more of Him in your life?

3. A compelling vision of Christ is what drives us –what can you do to have a more compelling and vivid vision of Jesus and His Kingdom? How will such a vision drive you towards living out the call God has placed on your life?

Prayer: Lord, be my desire. Let a passionate fire for Your Kingdom burn within my heart as I take up the call – let me be a minister of fire. Let a zeal for Your house consume me. I pray that You will remove distraction from my life and that You will give me the wisdom to keep my eyes set on You. Let everything I do be a testimony of Your goodness and grace in my life. In Jesus Name. Amen.

Here I Am, Send Me Part 3: Pushing Through (Faith)

Here I Am, Send Me Part 3: Pushing Through (Faith)

In the previous reading we examined Abraham and the concepts of Faith and Action briefly. Now, let us consider Moses.

Both of these examples – Moses and Abraham – were men called at different times in the history of Israel for different reasons – called for a specific reason, time and place.

Moses was called to act as the saving arm of God – to lead the Israelites out of their Egyptian captivity.

Let’s examine Moses.

His name means “Saved from Water”. I am always astounded by the Biblical names and what they mean – a name, in Jewish culture it would seem, means a lot.

His name is perfect since it serves as a testimony to the fact of who he is – he was saved from a watery death, taken up from the Nile where he was drifting in his basket, by the Pharaoh’s daughter.

It all went down like this:

Up until the death of Joseph – who you might remember as the guy in the Technicolor dreamcoat – the Israelites were pretty happy, growing strong and numerous, apparently making up quite a large part of the Egyptian population. Unfortunately, after Joseph and his generation had died out, a new Pharaoh arose, one who did not know Joseph, and he saw the Israelites as a threat.

And so the children of Israel were plunged into slavery, drawn into a situation of oppression and tyranny. In Ex 1:8-14 we find that they were ‘afflicted’ with ‘heavy burdens’. They became the menial workforce, God’s chosen people building cities for a heathen king. We also find, in v. 12 that the more the Israelites were oppressed, the more they multiplied, and the Egyptians feared them. So, in Ex 1:15-22: the Pharaoh institutes a decree, declaring that all the sons born to the Hebrews are to be cast into the Nile.

Moses is born after the decree has been set, and his mother kept him for three months before letting him go. Pharaoh’s daughter found him and adopted him as her own. By God’s providence (divine intervention) the adversary was ultimately brought down by his own daughter.

When Moses had come of age and was a man he became aware of his people’s suffering, became aware of their burden, and after killing an Egyptian, and Pharaoh finding out about his transgression, he fled to Midian, and took a wife (Zipporah, daughter of Jethro, the priest of Midian).

Exodus 2:23-25 (KJV)

23 And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage. 24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. 25 And God looked upon the children of Israel, and God had respect unto [them].

In the ESV that last part reads: God saw the people of Israel – and God knew. God not only knew their situation but also knew how He was going to deliver them…

Meanwhile, while the people of Israel were groaning and grumbling, Moses was tending to the flock of his father-in-law. He led his flock to the west side of the wilderness and came to Horeb, the mountain of God. The angel of the Lord appeared to Him, in the form of burning bush, and Moses went to investigate. When the Lord saw that he had turned aside to see, he started a dialogue with Moses, and the promise of salvation was made.

Exodus 3:21-22: (KJV)

And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty: But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put [them] upon your sons, and upon your daughters; and ye shall spoil the Egyptians.

After much doubt and a spot of low self-esteem, Moses returns to Egypt. The Lord tells Aaron to meet him in the wilderness, and they met at the mountain of God. Moses shared everything with Aaron, and together they went before the elders of Israel. Israel believed and worshipped God!

Moses and Aaron then went before Pharaoh, and confronted him. Pharaoh is angered and increases the workload of the Israelites, causing much doubt and irritation. The people of Israel are now angry, and Moses is made fully aware of their resentment. Moses also starts questioning the purpose God has for him, and the promise of deliverance.

Our God is an awesome God, in the face of adversity His people prosper! God reassures Moses and once again reaffirms the promise of salvation.

The two brothers once again went before Pharaoh. Pharaoh, on this occasion, seeks proof, and demands a sign. Aaron cast down his staff before Pharaoh and his servants and it became a serpent.

The magicians of Egypt however duplicated this effect, also turning their staffs into serpents, but God is all-powerful and none can stand before Him. Aaron’s staff swallowed their staffs.

The fact that Aaron’s serpent devoured the others can be seen as a sign to the probably arrogant magicians, something along the lines of – ‘my God is bigger than your god…’

Pharaoh, however, still refused to heed their request, and his heart was hardened. So began the ten plagues in Egypt. During the first nine Pharaoh continued to disobey and lie, and after the final plague he gave in, his will broken, he chased them from Israel. In Exodus 3:21-22 the promise is made and in Exodus 11:2 it is fulfilled – Israelites are given favor in the eyes of the Egyptians. God makes a distinction between the Israelites and the people of Egypt, and The Passover is instituted.

After all that had to be done was done, at midnight, the Lord struck down all the firstborn in the

land of Egypt. Pharaoh summoned Moses and Aaron by night and told them to take their people and leave. Thus the children of Israel journeyed, and eventually (approximately two months after they took their leave from Egypt), arrived at Mount Sinai.

What strikes me as the most important thought here, after we read the success story, this tale of victory, is his reluctance to serve the Lord and his ongoing doubts and fears throughout. God appears to him and says – Moses, you are going to free my people!

But Moses replies, and eloquent as ever says: Huh? Me?

But the Lord won’t relent and continues – Moses, you will go before Pharaoh and you will convince him to let my people go.

Moses asks: But, Lord, who am I to go to Pharaoh? (And we can almost hear the doubt and fear in his voice.)

The Lord, faithful as ever answers: I will be with you.

In a sense God is saying – be still and know I am God, I am with you – there’s no reason for fear, no reason to be afraid. You are my representative and you will speak nothing but My word – don’t fret, don’t fear, just do what I command you to do – My plan is fail safe and fool-proof. My plan is prosperous.

And Moses, still doubtful and fearing, cries out – Lord, they will not believe me! They will call me a liar!

He’s looking for excuses as his heart cries out saying – I am just a man – with flaws and failures, I can’t do it!

The Lord however says: What is in your hand?

And all Moses has is a rod, a staff… the Lord then goes on to show him how He can use the mundane and ordinary to be extraordinary and miraculous.

All Moses has is a mustard seed of faith – taking a chance – believing the promise of God: I WILL BE WITH YOU. A little bit of faith that God can use the mundane and ordinary to do extraordinary and miraculous things.

Tonight the Lord is saying – It doesn’t matter who you are. Whether you’ve been a liar or an absolute saint, whether you’ve been a thief or a priest – I can use what you have for MY glory.

He says, bring you sorrow, bring your pain, your brokenness – I will use it to establish Myself as the Mighty Savior, the Name above all Names – I will use your flaws and failures, your scars and wounds, to change your life and bless you and those around you.

I have a plan for you, and you don’t have to be afraid, because I know who you are – I am fully aware of what you are and aren’t capable of, and My plan is tailored specifically and uniquely for you.

Take the little bit of faith that you have in your hand right now – that mustard seed of faith – and watch God multiply and increase it through your trust and obedience.

Do as Moses did and have some faith – push through your doubt and fear – put your trust in the One who say ‘I AM’, because ‘HE IS’ everything!

Reflect:

1. What doubts and fears do you have at the moment in regards to your calling? In Exodus 3 and Joshua 1 God makes a very specific promise to His servants. What is this promise and how does this answer your doubts? How does this still your fear?

2. Are there any other promises in God’s Word that you can hold onto to bolster your faith and carry you through? Make a list of these promises and put it somewhere you can see it and be reminded of it daily.

3. When it comes to taking action in regards to our calling it can seem overwhelming at first – we can see the Promised Land of God’s Call, but we often don’t know where to begin. God tells Moses to use what is in his hand. What do you have in your hand right now? This could be resources, contacts, knowledge, skills, talents – even your testimony – what do you have that you can use to make a difference today?

Prayer: Today Lord, give me the assurance that You are with me. Quiet me with Your great love – give me peace. I pray that You will direct me – all my resources and all of my efforts – towards fulfilling the calling You have prepared for me. Show me what it is I can do for You today. Let me be an instrument of Your love and mercy, an ambassador of Your Kingdom, in all of my coming and going – in Jesus Name. Amen.